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Searching The Gospel of St. John (Basle)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of John (Basle): Introduction
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    • Spiritual Science we do not wish these notes to be used for
  • Title: Gospel of John (Basle): Lecture I
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    • thought that Spiritual Science or Anthroposophy desires to
    • lectures it will be our task, with the aid of Spiritual
    • out the relation of Spiritual Science to religious records in
    • general. Spiritual Science enables us to understand the
    • Anthroposophical Spiritual Science takes Christianity as it
    • spiritual life of humanity. It has been made impossible for
    • the mental and spiritual life of the present day to
    • only be gained through Anthroposophical Spiritual Science. If
    • compare Spiritual Science with philology. We can also study
    • Spiritual Science leads us into the spirit of these
    • Spiritual
    • being. Anthroposophy or Spiritual Science is to present
    • Spiritual Science to arrive at:
    • documents from a certain spiritual standpoint do this in a
    • St. John's Gospel according to the spirit and not only
    • aletheia — is Spirit Self, devotion — charis
    • — is Life Spirit, and wisdom — sophia —
    • is Spirit Man.)
  • Title: Gospel of John (Basle): Lecture II
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    • Spiritual Science man, as he stands before us, is divided
    • inner being. In Spiritual Science this is called the astral
    • astral body, for from the standpoint of Spiritual Science
    • common ego in the centre of the earth, in the lower spiritual
    • forming a centre in the spirit world, for the ego of the
    • minerals is to be found in the higher spiritual world
    • the world of the Holy Spirit, and the world which contains
    • the egos of the plants — the lower spiritual world
    • spiritual world — is called the world of the Father
    • Spirit.
    • forms the fifth principle of human nature: the Spirit
    • called Life Spirit. The etheric body is transformed under the
    • ego is called Spirit Man or Atma. The force for the
    • of the Holy Spirit; the force for the transformation of the
    • flows to us from the world of the Father Spirit or the Divine
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • body of the spirit dwelling in it. This spiritual Being goes
    • through repeated incarnations just as man does. Spiritual
    • Spiritual Science these seven incarnations of the Earth are
    • spiritual state a Pralaya. The period between two planetary
    • is a time of spiritual activity and preparation for the next
    • Spiritual
    • particles. But to Spiritual Science warmth is also a
    • substance, one much finer than air. According to Spiritual
    • body exist, but there was also the Spirit, the inmost being
    • of man, the Spirit Man. This Spirit Man rested in the bosom
    • of the Deity, which formed the spiritual atmosphere of
    • Saturn. The Spirit Man was not an independent being, any more
    • and on the spiritual side the Deity descends, as it were, a
    • step further and forms the Life Spirit.
    • other hand (from the spiritual side) the Spirit Self. Man at
    • ego-bearer. On the other hand, the Spirit had so far
    • Spirit Man
    • Spirit Man
    • Spirit Man
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  • Title: Gospel of John (Basle): Lecture IV
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    • Spiritual Science is very important. In Christian occult
    • Spirits worked upon it. As a rule the physical body is looked
    • bearer of the ego, inclined towards the Spirit Self, Life
    • Spirit and Spirit Man. But a final union could not have come
    • the expression of spirit. We breathe in and out not air
    • alone, we breathe in the Spirit it contains. Air is the body
    • also spirit.
    • Moon there were the same spiritual Beings as live upon the
    • become spirits of air. In cosmic evolution Beings remain
    • fire-spirits to air-spirits; but a great host of beings had
    • spiritual forces from outside, from Sun and Moon. Man takes
    • highly developed Sun-Spirits there are the spiritual Beings,
    • the Moon, but not as fast as the Sun-Spirits and Jehovah.
    • They were the Fire-Spirits who had not completed their task.
    • Air-spirits, who live in his breathing (the highest Spirits
    • who permeate him with Spirit), and the fire-spirits who live
    • The Fire-spirits directed their attacks against this, with
    • the God of blood-love. The action of the Fire-spirits was
    • These Spirits are also called Luciferic Spirits. The further
    • Love; then there appeared the Fire-spirit, the Serpent, in
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  • Title: Gospel of John (Basle): Lecture V
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    • two spiritual streams made themselves felt in this evolution:
    • them for the purely spiritual tie which was to come.
    • transformed into Spirit Self. But this takes place step by
    • the intellectual soul, and finally the spiritual soul; then
    • the Spirit Self pours into the purified and mature spiritual
    • that he might be able to see in the spiritual world, was
    • astral body into Spirit Self. This Spirit Self then impresses
    • thereby changed into Life Spirit. When this has come about
    • completely, the Life Spirit then imprints itself in the
    • physical body and makes it into Spirit Man. Now it was only
    • possible to imprint the Life Spirit directly into the life
    • had taken place in the spiritual world.
    • the spiritual world with the spiritual or divine Beings; He
    • 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, \
    • body to the Spirit Self so simply. The Ego transforms the
    • intellectual soul and spiritual soul. The Ego goes on working
    • and only when it has developed the spiritual soul is it able
    • so to purify it that Spirit Self can arise in it.
    • The Spirit Man
    • will only be developed in the distant future, and Life Spirit
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  • Title: Gospel of John (Basle): Lecture VI
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    • writing the spirit one wants to have in it. In St. John's
    • present day; he has only developed as far as to the Spiritual
    • Soul. The Spirit Self is only just beginning to unfold. Let
    • spiritual world that they looked upon the physical as maya,
    • continually directing it to the spiritual. This is the origin
    • spiritual world by diminishing the consciousness. They
    • in the spiritual world. To the spiritual investigator the
    • and reach the only reality, the spiritual world.
    • him a place for work, in order to embody the Spirit in
    • the Spirit has descended most deeply into matter. This
    • the Spirit has descended fully into matter can its reascent
    • embodied in matter in these things, but the spiritual
    • spirit into matter. But the purpose of this descent is the
    • conquest of matter, this great opponent of the Spirit; for
    • after the deepest descent, an ascent to conscious, spiritual
    • Descent of the Spirit.
    • Spiritual soul
    • Spirit Self
    • Life Spirit
    • to rise to the Spirit. All the former ages of civilisation
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  • Title: Gospel of John (Basle): Lecture VII
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    • why does the Holy Spirit appear in the form of a dove? If we
    • enter into the ideas of Spiritual Science on the subject of
    • spiritual research. Let us take, for example, the peoples
    • into the mental and spiritual life of these peoples. As is
    • “great Spirit” in the rustling of the trees in
    • thunder the Great Spirit announces to him what is right and
    • preserved their belief in a monotheistic Spirit, which speaks
    • manifestations the voice of the great creative Spirit;
    • that originated from a spiritual clairvoyance. But the
    • time when the spiritual being of man had not yet taken
    • spiritual beings stop, who had no need to descend to the
    • the spiritual. These are the beings of the astral plane (the
    • world of the Holy Spirit) which kept the air as their
    • represent the Holy Spirit who descended into the spiritual
    • soul of Jesus and filled it as the Spirit Self, under the
    • fruit. In Spiritual Science this fertilising action of the
    • fertilised from the Spiritual. This is represented in the
    • of the significance of this Spirit for the cosmic evolution.
    • force of the Christ Spirit sank down to the Earth at the same
    • of the Earth, the Sun Spirit Christ became the Spirit of the
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  • Title: Gospel of John (Basle): Lecture VIII
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    • seeds are the three divine parts; Spirit Self, Life Spirit
    • and Spirit Man. That which is eternal in all, was laid in the
    • the spiritual world.
    • spiritual world, he had to enter into the state of sleep.
    • teaching that man can be born of the Spirit.
    • astral body and forms out of it the Spirit Self; it works on
    • the etheric body and forms out of it the Life Spirit; it
    • works on the physical body and forms out of it the Spirit
    • body, the Spirit Self is formed, and in it then arises the
    • Life Spirit. In this way man comes to the true life. In the
    • Spirit Self
    • Life Spirit
    • Spirit Man
    • man must take in order to unfold Spirit Self, Life Spirit,
    • and Spirit Man.
    • we view it with the knowledge of Spiritual Science. Christ
    • life in the Sixth Age. In that Age the Spirit Self, which
    • will have developed out of the Spiritual Soul, will unite
    • with the Life Spirit. The Christ-power shone forth
    • Spirit Self unites with the Life Spirit. Humanity will then
    • Maximum number of matches per file exceeded.



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