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Searching Lectures from the Golden Blade, 1962
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
    Matching lines:
    • worlds depends upon a man himself deliberately undertaking
    • be attained through self-education, just as a child can advance
    • ancient times, and through methods of inner self-training
    • person. What we perceive in the word itself is not
    • soul-life only as far as the word itself. His perception of the
    • repeated aloud to himself.
    • is being used for some purpose, then he had made himself fit to
    • often take a truly terrible form. I myself have known a
    • himself with his own urine, because any water from the outside
    • entirely from the outside world and make himself into an
    • in the word itself, not to penetrate through the word to what
    • Event itself is a different matter — it is
    • race than with the life of soul itself
    • in the power of the Ego, the Ego which now feels itself a free
    • oneself, as cold colours.
    • language itself is not yet sufficiently developed to be able
    • related — shows itself also in something
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
    Matching lines:
    • inward thought-activity in order to be able of oneself to advance
    • reader to co-operate by thinking for himself.
    • admit to gaining a measure of self-comprehension
    • himself to any special training in mathematics. Many would deny
    • meet the power of growth itself. Contact is established with a
    • and after this it more or less detaches itself. Later, between
    • the change of teeth and maturity, it immerses itself, so to
    • living forces at work in our bodies. It is phenomenology itself
    • and resigned himself to the fact that it could not be
    • taste and of touch. The child in a manner expels from himself
    • being first comes to realise himself as a true self.
    • but all this reveals itself also to the true spiritual
    • taste and touch oneself inwardly.
    • within himself, through perception, the vital process of
    • began to hold back from expressing himself at all. He kept
    • who has lovingly immersed himself in the true Schelling and



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