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Searching Lectures from the Golden Blade, 1962
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Golden Blade, 1962: About the Golden Blade
    Matching lines:
    • called Ahura Mazdao, a golden dagger, by means of which he was to
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
    Matching lines:
    • call it in Spiritual Science, and the cognition of which we
    • qualities possessed by mankind in general. What is called in
    • sages, for the so-called Initiates of the ancient East, a
    • analogous to the other, that it can rightly be called a sense
    • whole of our body: we can call it the sense for the
    • called. The “mantric”
    • what I have called “Inspiration.”
    • what can be called Inspiration and his organic constitution was
    • First and foremost, however, attention must be called to the
    • particular way to achieve this by systematically practising
    • called a science of the human senses. In spoken lectures I did
    • unconsciously has united too radically, too deeply, with the
    • materialistically but to be a materialist, because
    • higher spiritual culture, only if we can call this culture into
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • we might call a state of Inspiration, in the sense in which I
    • were taken by the so-called Mystery centres to guard against
    • integrated organically with our spiritual life as a whole. This
    • unequivocally in advance. To-day I should like to describe a
    • specifically designed for the scientist. All my experience
    • already possesses. This was not basically my intention in writing
    • advantage it would have been to anthroposophically orientated
    • publisher when another work of mine came out, called
    • of absorbing them. We can call up symbolic or other kinds of
    • in what I have called phenomenalism — that
    • in our inner being, if we recall especially lively
    • conscious only of what I might call outer sound and outer
    • trinity, as I have called it, of taste, smell and touch, and we
    • in his soul and spirit as he has physically in breathing in and
    • his natural philosophy in a remarkable way on what he called
    • anthroposophically orientated Spiritual Science for the West,



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