You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: life

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Pastoral Medicine: Contents
  Matching lines:
  • Therapy working from life to consciousness; the sacraments from
  • consciousness to life. Working together of priest and physician, each
  • Ferdinand Raimund. Earlier incarnations cause head formation; life
  • element. Light, chemism, life breathed in with warmth element,
  • the universe: working of sun, moon, planets on the plants. Life of
  • observation and deal directly with life. Materialism, spiritualism.
  • year in relation to the breathing rhythm of a day, of a lifetime.
• Title: Pastoral Medicine: Lecture 1
  Matching lines:
  • renewal of spiritual life. Indeed, from fundamental anthroposophical
  • everyday life, whether it is taking of nourishment, or exposure to
  • life of the patient in a way that is different from the way life
  • in human life? How does a person take hold of his or her own life? We
  • intervene, in human life. First, the process that is active in the
  • person's life forces, in life itself. Third, the process that takes
  • Life
  • important concept. In ordinary life there are three states of
  • the so-called normal course of life. A person who is eating, for
  • the outer world has to do with life forces, but in medical work one
  • participants, but they work into the sphere of the life forces.
  • with reaching into a person's life, because a sacrament is enacted,
  • Therefore one can say therapy leads from life to consciousness; the
  • ritual with its sacraments leads from consciousness to life.
  • Therapy: life to
  • Ritual (sacraments): consciousness to life
  • the sacraments. In therapeutic measures, the course leads from life
  • process. In the celebration of the sacraments life is made a helper
  • sickbed, where often a priest has to intervene in life in a really
• Title: Pastoral Medicine: Lecture 2
  Matching lines:
  • first at certain phenomena in human life that easily slide over into
  • esoteric realm of religious life. We have to realize that all
  • the physical organism in the first seven years of human life are the
  • will be using them to obtain a view of human life itself.
  • organization. In waking life these four members of the human
  • body; therefore their feeling life is very much disturbed. They can
  • ghostly, not clear as we normally have them. The soul-life of such
  • the astral body from their waking life.
  • life. You may meet them in your vocation as physician or as priest
  • who finds such a person in an early stage of life makes the
  • every other area of their life they behave in such a way that one
  • inner religious life more intimately than someone who speaks of it
  • be found in all spheres of life, for the fact that some people may be
  • external life now requires all of us to be. We are all necessarily to
  • a certain degree philistines as regards external life. But such
  • sequence in the course of life. At some period the person is in a
  • of their own initiative to an active meditative life. Very often they
  • in bourgeois everyday life, these people become really insane, and
  • entire cultural life of Greece originated in the revelations of the
  • Her life was not just a concern of the physician or of the priest but
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 3
  Matching lines:
  • comes about through this situation. In ordinary life, when we see, we
  • way that is just the opposite of the way it happens in ordinary life.
  • life — the very process that otherwise only happens when the
  • event cannot otherwise happen in ordinary life, because normally the
  • usual human being. She has brought it with her into this life, this
  • someone in ordinary life whose illness was going in a certain
  • sick individual's mind to the life of such a saint could have a
  • accustomed to meet here and there in everyday life. And for
  • see, in ordinary life people don't have a true knowledge of time. How
  • the life of some individual. In the case of St. Teresa, a tangled
  • ball of time was present in her earthly life. We come upon a true
  • difficult life situations whether you can make them responsible for
• Title: Pastoral Medicine: Lecture 4
  Matching lines:
  • earth lives and from life between death and the new birth. Then we
  • physical organism is that in the first period of life they have what
  • sense. As a matter of fact, the course of human life is such that the
  • really holds good only for the first seven years of life. Only for
  • life period. What seems to appear later as heredity is not really
  • world into the physical world and continue our life in a physical
  • years of life the child's whole being cannot unite with anything
  • first life period very special laws working within all that activates
  • physical worlds during the first seven years of life will be seen as
  • great deal to do in these first seven years of life. It works quietly
  • transformation in the child's soul-life when the first life period
  • the teeth, in the first life period. This now remains in the
  • works in the first seven years of life are in the cosmos; they are
  • years of life. It is the Sun Being
  • organization and ego organization. Then in the second life period
  • the first seven years of life are sun forces. At the change of teeth
  • first life period, but even so a great deal. Again forces remain
  • the first life period with what comes to us from the sun. And with
  • in this second life period in the bodily development; they are not
  • yet freed for the soul-life. They become free at puberty, and then
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 5
  Matching lines:
  • encounter in everyday life. So they are already interesting in the
  • variations that you meet in life, which the physician especially
  • — to what gives him his greatest joy in life. You'll find that
  • necessity of surrendering his will-limb system to life's external
  • to consider their life between the change of teeth and puberty. In
  • that early life period. When we have finished this general
  • have the opposite: dreams are carried over into waking life, with the
  • waking life: dreams do not appear, but an active “dream”
  • life that discloses itself in the kind of speech I described, and in
  • something in modern life that could be prevented if a real pastoral
  • consciousness, a lack of coherence in daily waking life, and so
  • states, with what in everyday life is called idiocy, while the
  • life. Then we see this progress to the third stage — which
  • counteract certain conditions in the first life period, between birth
  • When it appears in the first life period, however, we should be
  • prevented from shining down into the first seven years of life that
  • merely from the point of view of finite life, but
  • view of the immortal life of a human being. Then we would have a
  • following way. If in the first life period, between birth and change
  • of teeth, not only the second life period shines in but also the
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 6
  Matching lines:
  • beyond the single earth-life to show — with the help of a rather
  • one earth-life and evoke consequences in a later one. Therefore karma
  • enter into their parishioners' life situations in the right way, if
  • human being in everyday life on this earth. Only then will they be
  • important consequences for his life in the nineteenth century. This
  • later life he tortured domestic animals in every possible way to an
  • karmic compulsion from an earlier life.
  • his earlier life everything he had experienced of the oriental
  • not just a feeling in him: it becomes his life practice. In the
  • course of this life he develops not only an astonishing capacity for
  • is about ordinary physical human life into which elemental spiritual
  • spiritual happenings into human life. One need only look at
  • life he is completely overwhelmed by the consequences of the animal
  • element into his external life.
  • that earth-life he was not aware it was bad. He came to that
  • further into the life between death and a new birth is in the
  • subsequent life expressed foremost (in a wide sense) in the head
  • earth-life works over into the nerve-sense system of the new life;
  • into the rhythmic system; and what comes from the new earth-life
  • that earlier incarnation, in his life between death and a new birth,
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 7
  Matching lines:
  • cannot reach the human being by this means, because in human life in
  • is inorganic, lifeless, while within a human being we have a
  • intensity. Truly, through my whole life there has been one foremost
  • science, we proceed further to examine how physical life is connected
  • with spiritual life.
  • fundamental to our entire human life there is a receptive process
  • macrocosmic chemism, and macrocosmic life, vitality. Light ether,
  • chemical ether, and life ether from the macrocosm are carried by the
  • carries light, as well as the chemical and life elements, into the
  • and with it light; chemism, and life. This is different from the
  • warmth and the light, chemism, and life that warmth carries in with
  • earth-life: that is, by disregarding the sense life that takes its
  • and bringing light, chemism, and life. It connects itself with the
  • breathing and gives chemism and life to it. But it does not give
  • chemism is introduced. Also the life ether goes in and is taken up by
  • “stop!” for the life ether. The life ether forms a human
  • life ether is taken up. It must provide the life ether for itself
  • there, karma from the previous earth-life. It is not perceptible, but
  • light, chemism, and life are brought on paths of warmth, as you come
  • from the light to the life paths and see the general cosmic life
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 8
  Matching lines:
  • only has that faculty when down in the physical body in normal life
  • the weaving life of the spirit.
  • sense perception. In our finer breathing the sun force, the sun life
  • area of the senses, then all the life streaming in from the sun and
  • we now are. The life of our inner being is enriched by the perception
  • into us lovingly if we wish it; it is what we know in physical life
  • being; then an embryonic life begins. Fructification consists of
  • world up to the time of a new earth-life and now comes in as spirit
  • chemism; third, they must stop for the life. The Saturn forces bring
  • for the life. There you have in detail the drawing-in of the sun
  • everyday earth-life leads the lower forces up to the higher.
  • earth-life as an embryo within another human being. But when this
  • rays, chemical rays and life rays, the spirit is also pouring in.
  • way that human beings perceive in everyday physical life the
  • nearness of death to life. We go to the outer planets that are
  • them fast in their inner life, wanting not merely to give them their
  • is obliged to remain in it during earth-life. And this causes in the
• Title: Pastoral Medicine: Lecture 9
  Matching lines:
  • or her spiritual life and experience. The understanding that should
  • state of illness in connection with a person's spiritual life, this
  • condition during waking life. It is constantly interrupted by the
  • there so that the soul-life and spiritual life as a whole can really
  • unfold. For the spiritual life is not connected with anabolic
  • needs for waking life to unfold the next morning. If too many
  • human soul-spiritual life. And that points to a secret of this world
  • from this point of view those who during waking life do not go down
  • waking life. Then we have the right remedy. If you give the substance
  • etheric body. Now the normal human being in waking life has the
  • elemental life of nature comes into dreams, the person experiences
  • connection between many aspects of somnambulistic life. The
  • from experimenting to observing, to an observation of life that is
  • For whoever really looks at life can catch a view of illness
  • everywhere. In the simplest form of everyday life that has deviated
  • world — insofar as these things are apparent in normal life.
  • the human soul manifests in this regard in everyday life. For the
  • of therapy from observing abnormal life in the spiritual world as
  • to realize that in the widest sense sick life wants to sink down into
  • — by working into people and sickening their inner life.
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 10
  Matching lines:
  • spiritual life was called — and still is called —
  • symptoms of human soul-life. Moreover one can work to prevent them.
  • finer breathing for our so-called spiritual life — we find the
  • expression of the individual human life on earth. Here, then, we have
  • So you see, our life
  • ego is ruled by the breath. And the life of our physical body lies
  • the rhythm of our breathing. Human life lies in between those two
  • rhythms. Our human life is also enclosed within physical-etheric body
  • human life on earth lies between physical body-etheric body and
  • aspect, we can say human life on earth lies between a day's breathing
  • it relates to our whole human life.
  • breathing, that is, the weaving life of the ego, and the course of a
  • be approximate.) Now take a human life (again approximate) of
  • seventy-two years, the so-called human life span. And we get 25,920
  • days. So we have a life of seventy-two years as the normal rhythm
  • rhythm is placed into our entire life in the rhythm of 25,920. One
  • day of our life relates to the length of our entire life in the same
  • life there is something that we experience 25,920 times. What is
  • times in the course of a human life, just as inbreathing and
  • Let us see how the average human life of seventy-two years fits into
  • Maximum number of matches per file exceeded.
• Title: Pastoral Medicine: Lecture 11
  Matching lines:
  • the individual during the first seven years of life. The first body
  • life.
  • would undergo through death, they would be guided through their life
  • people were above all concerned with the whole weaving life within
  • to a vision of the weaving life of matter and of how it appeared to
  • into the physical organism than they should in ordinary waking life,
  • direction, at the life of the saint: this also, as I have shown you,
  • nature, subnature, supernature. Visionary life, through the
  • say nature, subnature, supernature, illness, visionary life, then I
  • ordinary human life at will. If someone is unable upon waking from
  • earth-life, what is experienced clairvoyantly in the realm of the
  • life in nature. That is in reality what the physician does. It is the
  • Christ. A great sum of knowledge and life experience can be acquired