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• Title: Philosophy, Cosmology and Religion: Back Cover
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  • instead was a soul-spiritual being in the soul-spiritual world.
  • today has branches throughout the world.
• Title: Philosophy, Cosmology and Religion: Foreword
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  • by the time of the outbreak of World War I. But unhappily
  • perception of the spiritual worlds and could never speak out of
• Title: Philosophy, Cosmology and Religion: Synopses
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  • experience of the divine world by the I or
  • ‘Soul World.’ The transition to the third stage of life after
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • do research in the supersensible worlds by borrowing the
  • paths of research suited only to the sense world. We cannot,
  • however, scientifically ascend into the supersensible worlds by
  • itself so well in the domain of the sense world. Today I should
  • supersensible world in the same way as the forces of the outer
  • senses penetrate the physical sense world. What the spiritual
  • facts in the sense world.
  • supersensible world. While what is often termed mysticism has
  • sleep and have the sense world around us again.
  • clarity. Then he may begin to penetrate within the world of
  • standing in the world. They have nurtured the sciences, which,
  • prominent French journalists between World War I and World War
  • sense world that natural science is able to examine. In this
  • worlds, finds its way into our existence between birth and
  • into a soul-spiritual world. In regard to this astral nature of
  • etheric man and is incorporated in a cosmic world. It is
  • found in the physical sense world. In such a cosmic picture
  • belonging to a special world, to a divine world, of which
  • belonged to a divine world. But he also knew that between birth
  • and death he was placed outside of this world and was clothed
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • one always can in the case of any given fact in the real world.
  • Knowledge of the Higher Worlds and Its Attainment,
  • are set free of the physical body. Now, a picture world is
  • pictorial quality, resembles the picture world of the ancient
  • this picture world that he has before him, man now gains an
  • him out of the spiritual etheric world, and build up in him a
  • as sharply separated from the outer world as, in sense
  • his conceptions out of the real etheric world.
  • of the etheric world, out of the human etheric organism and the
  • to the world whose authenticity is guaranteed.
  • known flows into this emptiness — a new spiritual world,
  • a spiritual outer world. This, then, is the stage of
  • that lived in a soul-spiritual world before it descended to
  • in the soul-spiritual world. In inspired cognition he thus
  • cosmic world, as soul and spirit being. This being enters the
  • earthly world and only clothes itself in the physical and
  • spiritual world into his physical existence.
  • world. The knowledge gained in inspired perception,
  • events in the outer world are ordinarily observed as following
  • organism into the spiritual world outside. In thus taking the
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • the surrounding world change. Meditation, as meant in the
  • lives in a world separated from one's physical
  • etheric world. He feels this because the nature of his own
  • with his surrounding world, and in no way may they be allowed
  • etheric world, he can look back in this thinking upon his
  • perceiving the world through his senses and for thinking.
  • the outer etheric world, I might call it, reverberates and
  • experience of the world in etheric man, a true philosophy can
  • what he has experienced in the sense world. There, he has
  • other facts of the physical sense world. Now that he is able to
  • what I experience in the physical sense world as physical
  • what I experience in the physical sense world as moon; and so
  • worlds. In his soul life he must be able to move freely between
  • one has experienced in the physical sense world. It is as if
  • what has been experienced earlier in the sense world through
  • With imagination he lives in the etheric world. He feels
  • himself as alive in the etheric world as otherwise he has felt
  • in his physical body. But he feels the etheric world more as a
  • sum of rhythmic processes, a vibrating in the world ether,
  • billowing world, in this rhythmically undulating world,
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • able to see the etheric world of facts unfolding in the expanse
  • world, for it is this whereby he becomes personalized and
  • confronts anything of the world absorbed through the
  • sense world with all its sense impressions is no longer
  • soul-spiritual world before it descended into a human physical
  • existence. One looks into those worlds where the soul existed
  • soul-spiritual world and learns to know its pre-existent life.
  • soul-spiritual being in the soul-spiritual world. There, this
  • spiritual world itself. It is the ego and the astral
  • world. In this way, he learns to know what it signifies to live
  • spirit being, one is outside in the world of spiritual beings
  • When we pass over into the spiritual world with what we harbor
  • world.
  • developed on the subjects of the origin and end of the world,
  • purely spiritual world. Therefore, a “rational
  • spiritual worlds and which exact intuition gets to know, can in
  • clairvoyance into the spiritual worlds and carried across into
  • the earthly world what they experienced.
  • experiences in the divine world in the form of ideas based only
  • spiritual world and the experience of it.
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • When man first enters into the state of sleep, the sense world
  • were passed through consciously. Thus, the external world of
  • certain true facts of the spiritual world can be
  • cosmic mists of the etheric world and the soul's longing to
  • cosmic relationship of the soul to the world. As a result of
  • does not expand out into the planetary world during sleep, but
  • now, within this cosmic order, the moral world order arises.
  • lacking morality, and on the other side a moral world order
  • the soul. Instead, we have a unified world before us. What we
  • of the world of the fixed stars, so that this world is
  • beings corresponding to the stars. Here in the sense world in
  • the spiritual world with intuition, we recognize that the sun
  • experience in sleep. In the sense world you arrive at a
  • of the external world as perceived by the senses. The soul
  • soul-spiritual world. Every night, the truth concerning the
  • life from the spiritual world and withdraws again into the
  • world of spirit. This picture streams into the soul by
  • day and is experienced by it as a vague feeling about the world
  • spiritual world the other impulses he needs. What permeates him
  • reflection in our physical world is the moon. Indeed, the
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• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • of sleep man's ordinary inner world becomes in fact an
  • outer world. When he sleeps, he simply has before him as an
  • outer world his physical and etheric bodies, which
  • observation constitutes the surrounding world becomes in a
  • certain sense an inner world.
  • world and prior to his having taken on his physical body. When
  • inner world. In a way he feels himself to be a cosmos. But in
  • one does here in the physical world. Everything is
  • sense world exists only for this sense world. But in order to
  • cosmos as we perceive it from the physical world; he has a
  • future inner world as a cosmic outer world, which, however, he
  • the universe that surrounds us as the world of the stars, the
  • pre-earthly world view having a grand, mighty content. The
  • is a feeling as if the real spirit world withdraws a little
  • spirit world. Instead of the intuitive, active life with the
  • spiritual world, it is as if we were becoming inspired by a
  • cosmic replica of this spiritual world.
  • man must undergo, as it were, in which the spiritual world in
  • revelation of the cosmos as an objective outer world.
  • with the divine foundation of the world. If therefore man as a
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • world during pre-earthly existence, makes his transition to the
  • the spiritual worlds, in His descent from extra-terrestrial
  • At most, the world view arrived at in natural scientific
  • soul-spiritual condition, in a purely spiritual world, before
  • an extra-terrestrial world to which they belonged as much as
  • they belonged to the terrestrial world. Those who, as initiates
  • same time into a spiritual world to which man belongs with the
  • permeates the spiritual world from which I myself descended to
  • dubious world of dreams. Mankind had lost that part of
  • direct vision about the world from which they had descended
  • evolution the Christ appeared, descending out of the same world
  • to a knowledge concerning the way the spiritual world looks and
  • world, in which man lives between death and a new birth, but
  • appeared in the spiritual world. The path was described which
  • had taken from the spiritual world down to earth. In all these
  • worlds because of their knowledge of ancient initiation
  • world in which they had lived before birth overcame earthly
  • by means of the sense world. This is what caused the old
  • the spiritual world, accomplished the Mystery of Golgotha after
  • experienced from the spiritual world through Christ.
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • sense world and memories. Also, there are dim thoughts that
  • what he has in mind. Matters pertaining to the physical world
  • bring forth what you want from the supersensible world. But it
  • instantly, if it is to come out of the spiritual world in truly
  • world is often really cruel to him — naturally the
  • facts from the spiritual world are to be brought forth.
  • when it perceives the outer world with ordinary
  • descending from the soul-spiritual world, man works on the
  • reappears in the physical world after birth as man's head
  • it is born out of the physical world. The will-segment of the
  • will he also has insight into the divine spiritual world.
  • In the head organization the spiritual world is contained only
  • in physical metamorphosis, not much of the spiritual world as
  • consciousness initially in the physical world between birth and
  • could now, in the present, reach beyond this world and
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • experience in the higher worlds that we have learned about and
  • starry world and has acquired from the planetary movements.
  • is not conscious of the planetary movements and the world
  • the outer world into the physical inner being; the phenomena of
  • light stream in through the eyes and through the ear, the world
  • physical world. We do not bear within us only what we express
  • spiritual world, a method no longer to be employed today. It
  • experiences the cosmic world-ether in the etheric
  • organism. The activities that take place in this world-ether
  • world-ether stream actively into man's etheric organism, and
  • world-ether. After death, man not only lives directly in his
  • world in the depths of the amoral cosmos. Our world is morally
  • future world will arise out of ours whose nature in its
  • morality upon the physical world. This lends a nuance of its
  • and there I called them the “soul world.”
  • enter a world where it lives only in the purified cosmos, where
  • soul is allowed to enter a world where it is no longer
  • also carries into the cosmic spirit world what lives in his ego
  • happens in the spiritual worlds that man en counters
  • “After death, you enter a soul world in which you have to
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • involved when a person ponders the affairs of the world without
  • the soul-spiritual world into a physical-etheric organism. In
  • spiritual world.
  • around us in the physical world — the mineral, plant, and
  • cosmic-etheric world. Since our etheric organism is now not
  • strictly separated from the cosmic-etheric world, it flows out
  • cosmic-etheric world, and when we look back upon our etheric
  • soul world, man finds his way into the rhythm that
  • passage through the soul world, the human soul must
  • cannot bring what we have experienced in the soul world as the
  • by saying: As long as man passes through the soul world,
  • faces the necessity of entering the pure, spiritual world. As
  • of the physical world where we spent our earthly existence. In
  • Golgotha, man entered the spirit world in a manner that was
  • Before man enters the actual spiritual world where he engages
  • you are to pass out of the soul world into the spirit land, you
  • the other beings of the starry worlds and finds in turn the
  • he must tell himself: World evolution can only proceed in the
  • right into the spiritual worlds, does not establish a
  • been permeated with the spiritual worlds, something he has
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