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- Title: Philosophy, Cosmology and Religion: Back Cover
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- thinking as a corpse of the true `thought being,' we see how we
- Title: Philosophy, Cosmology and Religion: Synopses
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- and intuitive knowledge; this is the foundation of a true
- a true philosophy.
- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- one cannot love, in the true sense of the word, what is mere
- gain a knowledge of etheric man. Out of this knowledge a true
- astral being. Then we will also be able to attain a true
- to the modern way of thinking, what has the ego, this true
- perception of the ego, the true spirit man, and with it also
- experimenting, there are traditions handed down from a true
- today does not have a living perception of the true ego through
- true ego — the foundation of man's being even when sleep
- advanced enough to see man's true egohood, the spiritual man.
- clairvoyant vision of the true ego, the fourth member of man's
- spiritual life to restore knowledge of the true ego through
- comprehension of the true human ego which exists beyond
- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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- thinking is attained, a true philosophy will be restored
- supersensible knowledge is cultivated, that of true
- Through this true intuition by which we learn to live in the
- recognize a basic fact of human nature: how man, with his true
- of his true 'I.' The true ego is rooted in the divine-spiritual
- reflection of the true ego.
- That is to say, the true ego exists, but ordinary
- sleep, then the true ego, with the astral body, lives in the
- of the physical and etheric organisms on their own; the true
- beholds these alternating conditions by means of true
- time the true ego and the astral organism stay for a while in
- Thus, one sees how the true ego and astral organisms
- which the ego of man, the true ego, has its innate home. Since
- true intuition. The religion will return to what it once was.
- which we must interpret as the true expression of mankind
- supersensible knowledge it can participate in the true human
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- etheric realm. Then a true imaginative thinking is achieved. I
- consciousness. This gives man a true self-knowledge
- experience of the world in etheric man, a true philosophy can
- true philosopher who, as a mature adult, can become again like
- knowledge, true intuition, is reached through exercises of the
- What I am now describing as true, fully conscious
- true knowledge, we could not do better than return to the soul
- submerged in our physical organism; in true intuitive knowledge
- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- true nature of the human ego, of spirit man. This latter is
- true “thought being,” we see how we must trace this
- reality, as a corpse is remote from the true human reality.
- its source in something else, which is its true nature. This is
- what is so very important, namely, that a true knowledge is
- gain a true picture of this prenatal existence, of which we
- true nature of our ordinary thinking, we can also, by means of
- Having thus come to know the true nature of the eternal core of
- philosophy, it remains true that anything really substantial
- logic and dialectic. But a true renewal of philosophical life
- and after death. Only then are we able to relate man's true
- penetrating to the true nature of the soul, you will understand
- — this is even more true than in the case of
- which, according to their interpretation, is the true religious
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- certain true facts of the spiritual world can be
- ordinary consciousness, you arrive at a true cosmology that
- sense observation. It is simply not true that a man with sound
- fact does not believe this, but it is not true to say that the
- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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- that last period. There, man is a true philosopher, as earlier
- he was a true cosmologist when confronting the cosmic
- him; and he was a true perceiver of religion in the first
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- his due place as the true meaning of the whole of earth
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- of the radical distinction that exists between true imagination
- because we behold in the human head a true physical replica of
- once man has succeeded in perceiving the true nature of his own
- embryonic life when intuitive perception beholds its true
- into this actual non-thinking, they did not come to the true
- Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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- These are the true facts in regard to the way man's soul and
- will understand that a true cosmology can only come into being
- time moral, and the moral is natural. For this reason, a true
- enriched by inspiration, just as a true philosophy can only
- after death and the Christ Being. In a true cosmology,
- we have placed Christ into cosmological evolution, into true
- Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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- the true ego being is contained in that part of the astral
- feeling, and has its true reality in earthly life only in the
- spiritual insight into man a true teacher can estimate and
- to both body and soul. Genuine, true pedagogy can therefore
- can never establish a true pedagogy. This becomes possible only
- “childish,” they have no idea of the true facts.
- freedom, the feeling of freedom during earthly life. A true
- wishes to understand this in the right way and be a true aid in
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