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• Title: Philosophy, Cosmology and Religion: Foreword
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  • first time in English has always been known as the “French
  • Parisian newspaper of the time, whose sister Alice was to
  • paused three or four times to allow him to translate the gist
  • Europe, becoming at the same time interested in
  • which appeared at this time in a French translation. Meanwhile
  • by the time of the outbreak of World War I. But unhappily
  • time of the French course; and it marked at the same time the
• Title: Philosophy, Cosmology and Religion: Synopses
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  • times encompassed the life of the cosmos and the human being.
  • after this time. The consciousness of the I and the
  • thought: appearance of the entire course of our life-time
  • and our limbs. Life and death at all times present in us: role
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • devotion while at the same time its spirit should be that of a
  • of natural scientific knowledge in recent times. What is
  • present time. Old traditions are revived. But since present-day
  • ancient times, threw light on all the separate areas of reality
  • times, a specific philosophy has arisen by its side that lives
  • The Greek constitution was such that a man of that time felt
  • his etheric body. From the time humanity began to think it has
  • sense existence. But in most recent times men have only
  • of modern times is not like that of ancient times, which also
  • soul. In ancient times the inner soul life could be derived
  • Because man in ancient times — through an inner if
  • it has developed that in recent times, alongside the knowledge
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • present time. Now it is a sum, a group of connecting ideas
  • equally in the right. While at the present time a philosophy
  • humanity has in the meantime progressed in its evolution, one
  • that dream-like way as was the case in olden times. But it must
  • consciousness that cultivated philosophy in ancient times it
  • etheric organism, but at the same time is as fully conscious as
  • at the same time, he learns to know the spiritual cosmos.
  • as the divine world; at that time this happened through a more
  • time the true ego and the astral organism stay for a while in
  • has been preserved by way of tradition. In those times,
  • not exist in ancient times. Then, man thought only with the
  • them, as people in earlier times had them. It is often
  • of natural processes as were given in olden times as objective
  • became the time when objective natural science was
  • manner as in ancient times — when it was always
  • same time. Even though a man's thinking is able to experience
• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • meditation enters his consciousness for the first time, nothing
  • When such a meditation, which requires only a short time each
  • systematically, for a long time. Through what I have just
  • time. It reveals itself as a continuous, inwardly mobile, flow
  • ourselves rightly for the first time. What is experienced in
  • in the time before it has learned to speak, lives wholly within
  • man's organization which Western humanity of the present time
  • condition of that time, but with full consciousness as I
  • was at the same time the content of his religious
  • of our religions. For a man of that early time his religious
• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • present time. But this insight does not yet enable him to say
  • done that, he has, in fact, recognized for the first time the
  • time to know it as it really is. The will part of the human
  • described today. Nevertheless, in earlier times, even as late
  • recent times, lived therefore in fact on the traditional
  • cosmologies arose in earlier times as a part of
  • philosophical books of earlier times and you will find
  • across from ancient times when they were alive, because
  • that led in recent times to so many scientific triumphs. They
  • from those times when men found their way in dreamlike
  • product of history, poured at times into new forms. But
  • times created a rational cosmology and wanted to create a
  • can observe how in recent times this incapacity of
  • content cannot at the present time be obtained in this way.
  • religious life of the present time that has survived as a
  • spiritual state of mind at the present time. With all their
  • different soul conditions of humanity in earlier times. It is
  • must repeat for the third time something that I have already
  • of the spiritual needs of the present time, religious life is
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • recent times, the question of the unconscious has come to the
  • in recent times in regard to solving specific problems of
  • daytime, everything the soul receives through the senses, is
  • being undergoes from the time of falling asleep to waking
  • After the soul has been for a time in the state of sleep
  • the cosmos that in daytime surrounds him. While in the first
  • really present in the life of the soul. If, in daytime, we have
  • at any time with other people. Man's development through
  • also an after-effect of the night-time experiences that
  • stage of sleep, man must then return to daytime
  • is that brings him back each morning into his daytime life. He
  • them when he spends a long time in the spiritual world?
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • soul encompasses this cosmos, having it at the same time
  • own individual existence. At the same time, he
  • kind of universe of his own and at the same time a kind of
  • intuition. What is at other times reproduced in supersensible
  • even say, around, but within himself. Yet, at the same time,
  • otherwise admirable natural science of the present time. We
  • environment, which is at the same time his own being, as an
  • begins to dim, to fade at a definite point in time. It is not
  • about for him. At the same time, he now begins to sense the
  • time in the spiritual world falls away from him and reappears
  • continuation on the earth below. For the time being man
  • etheric organism. He does this at the time his Physical
  • dreamlike clairvoyance of primeval times. Because philosophy,
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • existence until the time came when in the man Jesus He took on
  • passed through since the primeval times of earth evolution, are
  • When we go back to ancient times of human evolution — we
  • did exist at that time, but it was not the only aspect of the
  • entering earthly life. Men of this ancient time knew of this
  • same time into a spiritual world to which man belongs with the
  • a man who, in ancient times felt the grace of the Sun Being,
  • in the manner in which it existed for men of a later time. I
  • this changed in the course of time.
  • mankind today, could not yet arise at that time. Man had
  • Just when the time for the Mystery of Golgotha was drawing
  • period of human evolution, around the time of the Mystery of
  • Jesus. At that time the old traditions, namely the old
  • time could address those willing to receive their words and
  • remain connected from this time onward with the spiritual
  • death on earth in a way suitable for man. For at the time when
  • him. At that time people did not merely refer to the historical
  • this time from outside — the after-image of pre-earthly
  • life that in earlier times He had been able to impart to
  • initiates at the time of the Mystery of Golgotha, and even
  • Maximum number of matches per file exceeded.
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • degree, thinking is, as it were, for a short time forgotten. It
  • things existing in time were spread out in space. Just as you
  • at once. Time becomes like space. The events you have lived
  • different times but in such a way that these time periods
  • they can call it up again any time in memory. They are unable
  • renewed each time in order to produce the experiences
  • thirty or forty times about one subject. It makes it no easier
  • for me to speak on it for the thirtieth time. It is just as
  • hard as it was the first time, for it is always the same
  • time, he must retain his everyday consciousness. This means
  • the same time, the ordinary soul content in the physical
  • and what the soul experience is like at a time when you are
  • transformed into the physical organization at the time it
  • evolution — at the time when the Mystery of Golgotha
  • course in time are seen to stand side by side. Through this
  • the truth. The truth is the imaginative view of time as
  • with imaginative perception in regard to time as
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • down. This resistance is expressed in the fact that each time
  • all the time. The astral organism wants to transform the head
  • sleep. The once-in-a-lifetime event of dying, death in the
  • time in waking consciousness. As long as we possess a physical
  • enters ordinary daytime consciousness only as a weak
  • ancient times of humanity's evolution, those who wanted to
  • hand, it is at the same time the vehicle for the continuous
  • own to the soul's experiences for a certain length of time
  • that in future time metamorphoses into the physical organism.
  • time moral, and the moral is natural. For this reason, a true
  • times of human evolution.
  • initiates, who lived at the time of the Mystery of Golgotha and
  • above faded away. Now, however, the time has come when a new
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • become a part of them. We can say of it that at times it is
  • processes. At times, the feeling-soul tears itself away from
  • about as long as a person's daytime experiences stimulate the
  • time coincides with the length of time that a man does not
  • require sleep, the time lasting through as many days and nights
  • time, the purely cosmic consciousness grows quite dark and dim
  • quite different from that of the time that followed this event.
  • land took place for the humanity of that time, they had to say
  • soul exercises of the will. In ancient times, this intuition
  • asceticism in modern times. Since the Mystery of Golgotha, the
  • such asceticism, modern man would at the same time deaden his
  • ancient times; instead, by means of these exercises, man's pure
  • progressive development. The ascetic of ancient times could not
  • at that time had to accomplish for him after death what
  • time spent here was not a waste of time for you.