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• Title: Philosophy, Cosmology and Religion: Back Cover
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  • essential nature of the thinking or mental picturing that we
  • There, this thinking and conceiving were something quite
  • activities. What we have as our ordinary power of thinking is a
  • thinking as a corpse of the true `thought being,' we see how we
  • must trace this earthly thinking back to a supersensible,
  • life-filled thinking.”
• Title: Philosophy, Cosmology and Religion: Contents
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  • Soul Exercises in Thinking, Feeling and Willing
• Title: Philosophy, Cosmology and Religion: Foreword
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  • their thinking and understanding — even taking the trouble
• Title: Philosophy, Cosmology and Religion: Synopses
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  • Thinking, feeling and willing in everyday consciousness;
  • The Exercise of Thinking, Feeling and Willing 19
  • religious life. Abstract thinking is unnatural but can reflect
  • activity; imaginative thinking can find it again and thus build
  • thinking, man is awake, in willing he is asleep. The eternal
  • relationship with the organism. Thinking
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • But this spirit also gives, I think, that largeness of heart
  • thinking is devoted nowadays to justifying those ideas,
  • Just think a moment. If a man were to love a woman, or a woman
  • field of the senses, when he thinks in a scientific way; this
  • his etheric body. From the time humanity began to think it has
  • based on sense observation, experiment, and a thinking
  • from sense reality that are combined by thinking. One
  • the manifestations, the inner experiences of thinking,
  • designated as an intermingling of thinking, feeling and willing
  • actually, this thinking, feeling and willing between
  • thinking and feeling grow. As the body calcifies and we see it
  • phenomena of thinking, feeling and willing gradually
  • in mere thinking, feeling and willing. The ancients perceived
  • death. What lies beneath — of which thinking,
  • man birth and death are only outer manifestations. Thinking,
  • knowledge of etheric and astral man, of which thinking, feeling
  • combination of thinking, feeling and willing cannot defend the
  • to the modern way of thinking, what has the ego, this true
  • of thinking, feeling and willing conceived of as a single,
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • Soul Exercises in Thinking, Feeling and Willing
  • II - Soul Exercises in Thinking, Feeling and Willing
  • differing completely from that of abstract thinking in which it
  • Compared to modern consciousness in which we think
  • we think in a fully conscious way, that in all respects we live
  • we must develop a way of thinking that takes its course in the
  • the scientific thinking we utilize in mathematics or natural
  • Such fully conscious, pictorial thinking that relates itself to
  • “When I think in the physical organism I am making use of
  • it as a tool. To be sure, thinking itself does not run its
  • thinking; thereby I become conscious of it. “
  • Without the physical organism the thinking of ordinary
  • realize clearly that all ordinary thinking takes place only
  • that in meditation a pictorial thinking activity is brought
  • thinkers who acquired their philosophy from it. It is
  • thinking. But when the imaginative thinker — at the level
  • the full consciousness of ordinary thinking what the
  • thinker can imbue his words with this reality, for he acquires
  • thinking is attained, a true philosophy will be restored
  • senses or from thinking. The soul must be awake but have
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • physical body; a different activity from that of thinking,
  • Thinking certainly takes on the character of reality. Just for
  • this reason — that man now feels himself in his thinking
  • growth, or his life processes — this imaginative thinking
  • supersensible thinking would also reflect back into man's
  • super-sensible thinking man would alter his physical and
  • the faculty of hovering, as it were, with his thinking in the
  • etheric world, he can look back in this thinking upon his
  • etheric thinking has not interfered with it.
  • With this etheric thinking you feel quite outside your physical
  • this etheric thinking one moment — which is experienced
  • entirely real — and in the next moment, as this thinking
  • etheric realm. Then a true imaginative thinking is achieved. I
  • imaginative thinking works.
  • thinking to such a degree that one can test what the spiritual
  • perceiving the world through his senses and for thinking.
  • development, thinking, and so on. Man now surveys
  • abstract thinking separate from the general forces of growth
  • faculty of abstract thinking. The metamorphosis of a part of
  • its forces of life and growth into the forces of thinking
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • of earth existence behind man's thinking, feeling and willing.
  • one can also gain a conception of what thinking, what the
  • consciousness, grasp the real nature of thinking and the
  • thinking or mental picturing that we have in ordinary
  • thinking and conceiving were something quite different; they
  • as our ordinary power of thinking is a remnant of that
  • realize that we must treat this thinking as a corpse of the
  • earthly thinking back to a supersensible, life-filled
  • thinking.
  • ordinary concepts and thinking signify, if we trace them back
  • reflection. This reflection is our ordinary thinking and
  • this ordinary thinking is fundamentally remote from
  • aspect of thinking, we vaguely feel that the way it appears in
  • thinking and conceiving of ordinary consciousness. Then only
  • thinking is basically brought to life again through the
  • true nature of our ordinary thinking, we can also, by means of
  • behind human thinking; that is discernible through inspiration.
  • thinking and forming of ideas as of something that is dying,
  • thinking as a young child is to an old man, except that in
  • this simply describes thinking and willing. Actual
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • thinking, feeling and willing. Except for the
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • himself when he descends to earth existence. Just think
  • before it descends to earth. If you think of everything
  • transposed into the spiritual, then you would have to think of
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • be pictured as different from the thinking, feeling and willing
  • sense world and upon a thinking based on impressions and
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • thinking, feeling and willing is also extinguished. Everything
  • Meditation must first deal with ordinary thinking in
  • order to produce imaginative thinking. I have described
  • When thinking is used in meditation in the manner I have
  • actually cannot think for a while as he feels himself with his
  • degree, thinking is, as it were, for a short time forgotten. It
  • in his soul than he has had earlier. Thinking begins again.
  • higher state of consciousness, man possesses a thinking with
  • our capacities of thinking, feeling and willing were
  • certain sense man passes from ordinary thinking across an
  • abyss to a thinking that experiences its own etheric body.
  • developing imaginative thinking in this way, strict
  • moments when you are within this imaginative thinking. The
  • perceive what confronts you at the present moment and you think
  • thinking comes to the surface, which now has as its content his
  • thinking. From the vantage point of imaginative consciousness
  • he can now look back on ordinary thinking and arrive at
  • unconsciously, carrying this substantial thinking within
  • consciousness what is within him. When he wants to think,
  • as active thinking, slips in ordinary consciousness into the
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • inwardly experienced manifestations of thinking, feeling
  • this is sheer nonsense. We do not think and experience the soul
  • This produces fully conscious thinking. On the other hand, what
  • the otherwise amoral, not anti-moral life of thinking.
  • in our actions as the conscious judgement of thinking.
  • real as is our soul that lives as thinking-soul within our head
  • human thinking and feeling. That will once again show how the
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • existence on earth come to expression in thinking, feeling and
  • thinking relates in a specific way to the head organization;
  • When we examine how the nature of the thinking-soul is
  • etheric replica of the part of the soul involved in thinking:
  • therefore, when man really thinks in waking everyday life, he
  • cannot actually observe the process of thinking in himself but
  • because the replicas of what goes on in thinking can really be
  • as is the case with the thinking-soul, nor is it a rhythmical
  • this: When, for example, our thinking-soul takes hold of a
  • arriving at an act of the will. Through the thinking activity,
  • belongs to the thinking-soul spreads out from the head
  • in a weak replica in thinking, it appears on as an impulse in
  • thinking-soul, revitalizing ones in the willing-soul. This
  • between birth and death. Inasmuch as we are thinking soul
  • soul elements represented inwardly as thinking, feeling and
  • Ordinary earthly thinking has ceased after death, for it is
  • lectures, I am deeply gratified when I think of the fact that