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• Title: Philosophy, Cosmology and Religion: Back Cover
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  • least, it is something which during earthly life is continually
  • There, this thinking and conceiving were something quite
• Title: Philosophy, Cosmology and Religion: Foreword
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  • part, had never harbored anything but friendship for Schuré.
  • lectures, took special pains to direct everything he said to
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • something that everyone who had wanted to come here will carry
  • today is promoted as occultism, or the many things that go by
  • nothing else than immersing oneself in the soul experiences of
  • only pointed to these things in order to warn against confusing
  • anything. Because one strives for this exactness in preparing
  • narrowly circumscribed area, but to attain to something into
  • both arise as something self-evident flowing from the spiritual
  • in a certain sum of ideas. The strange thing that came about is
  • something people have thought out. Just consider how much hard
  • feels the reality of breathing. But today, when a philosopher
  • Sophia, this wisdom, is something worth loving, something real
  • something that was warmly alive and received in a heartfelt way
  • turned into something abstract, cold, dull and theoretical.
  • his philosophy. In the physical body we experience breathing,
  • something of the breathing process; physically and
  • physically in breathing and seeing — philosophy came into
  • the reality of our breathing, because we are conscious of our
  • Then the breathing process, for instance, would gradually
  • anything about what is now his physical body, just as modern
  • man knows nothing about his etheric body. The breathing process
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • something and the one who refutes it are, in most cases,
  • philosopher, it is impossible to arrive at anything that both
  • philosophy. While something similar must be attained if one is
  • to have a philosophy today, it is nevertheless something
  • disregarding everything that makes impressions from outside or
  • observation, objective things are separated from what is
  • within itself nothing of all the contents acquired through
  • body, can be compared with the breathing in of real oxygen.
  • Among other things, through this inspired knowledge one gains a
  • more exact insight into the nature of the human breathing
  • is rhythmically connected with the process of breathing.
  • organisms, is connected with the breathing, with the
  • rhythm of breathing and blood circulation.
  • reflection in the rhythmic human processes, we have something
  • the physical organism on the waves of breathing and the other
  • the soul, we accomplish something not achieved in ordinary
  • you will now change it into something else by an energetic use
  • described earlier as the processes of breathing and
  • organisms use the processes of breathing and circulation,
  • outer spiritual world. Breathing and circulation, with the
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • nothing flows into it of soul-impressions that well up from the
  • concentrated on what our mind is focused. We know that nothing
  • completely new, something we are certain we have never thought
  • meditation enters his consciousness for the first time, nothing
  • experiences something akin to the forces of growth that turned
  • everything that evolves inwardly and represents the development
  • processes, we have something that shows us how the entire
  • appeared, and to permit nothing else to enter in. Then there
  • experience something like a spiritual being that
  • knowledge, which is something overpowering, in the same quiet
  • Experiencing something through inspiration differs greatly from
  • weaving and working. In this way one feels something
  • also of things on the physical earth, for example, the minerals
  • everything, there we recognize it in its essential, spiritual
  • everything that gives form and life to the human organism
  • organs for tasting, but if the process of breathing in and out
  • Oriental school, the school of Yoga, transformed breathing into
  • perception. By converting the breathing into a conscious, even
  • something like what we experience in seeing and hearing,
  • breathing process into a process of consciousness, of
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • soul-spiritual element as something eternal, as the
  • here really consists in nothing else but continued energetic
  • confronts anything of the world absorbed through the
  • cognition. Everything of this kind has been removed. Thereby a
  • something that comes into being in the same condition as it is
  • something which during earthly life is continually passing over
  • thinking and conceiving were something quite different; they
  • its source in something else, which is its true nature. This is
  • cast these aside. But that means nothing less than gaining a
  • then to the actual core of man's being is something one learns
  • the will reveals itself so as to show that behind it something
  • behind willing there is something that in a certain sense
  • thinking and forming of ideas as of something that is dying,
  • indeed as something that is already dead, and we view it as the
  • one calls philosophy today is something extremely abstract, for
  • an earlier earth life, and what is now willing, something still
  • soul is revealed as something that leads an embryonic life.
  • have come from something else. Physiology indicates this
  • something else existed earlier. What inspiration
  • “Because that is something that does not explain its own
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • fore and is often spoken of in psychology. Everything in human
  • something absolutely real. What remains unconscious to ordinary
  • daytime, everything the soul receives through the senses, is
  • philosophy to which we should thus attain would be something
  • cosmos; rather, he experiences something like a
  • I said, I describe things as they appear to inspired
  • physical and etheric organizations in the systems of breathing
  • movements of our solar system pulse through our breathing and
  • impulses that have pulsated through breathing and circulation
  • stage of sleep something else happens. The soul receives
  • everything that has been good or bad in its dealings with other
  • These connections reappear, as does everything that has
  • continue to work as stimuli in the breathing and blood
  • perceiving such things through inspired cognition to
  • common sense could believe that birth and death are nothing but
  • his breathing and circulation need, or to acquire from the
  • soul being of the moon; these, to be sure, have something to do
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • in ordinary consciousness he knows nothing of it. One can say
  • man, but something else is. At a certain stage of his
  • of everything earthly man possesses as his physical
  • something small that unfolds into a larger organism. But when I
  • one does here in the physical world. Everything is
  • illustrate this so that we can take something from human
  • cosmos. This cosmos is actually nothing else than his future
  • condition, everything representing our link with the developing
  • before it descends to earth. If you think of everything
  • of an inspiring and blissful nature. Truly, nothing small and
  • blissful existence. But everything that happens in celestial
  • something he once possessed is in the process of being lost,
  • object do not really exist for him and everything is
  • individual soul, something that the moon forces bring
  • something like the following thought springs to life: I must
  • possess it, this physical body, toward which everything
  • man's soul to which the cosmic revelations appear as something
  • earlier stage of divinely permeated consciousness. These things
  • everything that lives in the soul as a sense of privation
  • organism. It remains unconscious of everything that
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • lies something immensely important and substantial.
  • eyes perceive something, we know with certainty that something
  • perceived something spiritually real when such images passed
  • something within him that had at the beginning of his earthly
  • riddle of death. For they no longer knew anything through
  • tradition. But those who knew something about the spiritual
  • things in the external world. Pure sense observation, as the
  • Concerning everything, however, that those men, who knew
  • something real about the spiritual world, could still speak
  • about in the first Christian centuries, nothing could now be
  • consciousness we cannot say that there is anything in our soul
  • consciousness, you perceive nothing of what can carry you over
  • into another world. Something of this nature may exist —
  • but with your ordinary consciousness you sense and know nothing
  • and accept the Mystery of Golgotha, must take something into
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • thinking, feeling and willing is also extinguished. Everything
  • of things is naturally preserved as far as ordinary
  • physical organization. Everything that has occurred since
  • drawn out of the depths of the bodily organization, everything
  • first thing you actually lose are your memories. You have the
  • recall anything as in all experiences of ordinary
  • thoughts about it, and if you remember something of the past
  • things existing in time were spread out in space. Just as you
  • experience one thing alongside another simultaneously in sense
  • This is something that disappoints many people who do such soul
  • something. They assume that they can retain this view, that
  • everything into abstract ideas but rather speaks out of living
  • mention something personal here. I have perhaps spoken already
  • imagination of which man knows nothing, which remains
  • Something is reflected back to us from our physical body, and
  • therefore, experiences nothing substantial. There is no
  • when he confronts something of his past life — for
  • his life which reveals something that otherwise remains
  • consciousness have nothing to do with his bodily organs. He
  • does not lead away from ordinary consciousness to something
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • planetary movements stream through his breathing and
  • Man experiences nothing in waking consciousness of the ether
  • nothing of the impulses that come from the movements of
  • the planets and live as stimuli in his breathing, and pulse
  • through his blood circulation. Nothing comes to
  • experiences nothing of what is expressed in the constellations
  • life, something that we have already become familiar with. The
  • to transform our head organization into something spiritual. An
  • becomes. Finally, it turns into something comparable to a
  • is not active in the head organization but in everything that
  • of the physical body in which breathing, blood circulation and
  • breathing and in the blood circulation, but because it does not
  • through the breathing and blood circulation but does not
  • something continually takes place below in the unconscious that
  • penetrates man's rhythmic organism of breathing and blood
  • to bring the rhythmic system into consciousness, the breathing
  • breathing, considering it good or bad, wise or foolish. In the
  • made his brain into a breathing organ for a while and
  • what lives in man's breathing and blood circulation from
  • astral experiences that live in the breathing and blood
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • breathing, the circulation and other rhythmic processes. In a
  • devoted entirely to the breathing and the blood
  • and see that it slips into the breathing and circulatory
  • nothing else intervened. We can therefore say that in this
  • something, then, the process that takes place in mere
  • combustion. Something in the configuration of my arm is
  • There, something similar also takes place, only much more
  • the subconscious sphere. Everything that a person does,
  • on this level, it only comes to an assessment. But something
  • something additional arises in the willing-soul. The judgement,
  • being in us. With this being, we possess something within us
  • something lasting is contained in this will nature of the
  • soul, something that was also present before man descended from
  • in part the animal kingdom — we find everything
  • just characterized. In everything that can be undertaken in
  • critics — that if anything is childlike in some respects
  • shaping of dreams, which is something that varies with each
  • before that. Just as we dream about something from the day just
  • thing or another; this experience of the past day still
  • things about that person. Dreams are not studied correctly. If
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