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• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • with what in the strictest sense of the word is in keeping with
  • usual scientific methods of sense observation and
  • knowledge of the external sense reality; for this very
  • paths of research suited only to the sense world. We cannot,
  • itself so well in the domain of the sense world. Today I should
  • senses penetrate the physical sense world. What the spiritual
  • facts in the sense world.
  • sleep and have the sense world around us again.
  • field of reality is there for the senses, or for observation,
  • one cannot love, in the true sense of the word, what is mere
  • just the case with philosophy taken in its present sense. From
  • sense observation, or through experiments developed in the
  • field of the senses, when he thinks in a scientific way; this
  • belong to physical man, for the senses are physical organs
  • sense existence. But in most recent times men have only
  • based on sense observation, experiment, and a thinking
  • from sense reality that are combined by thinking. One
  • sense world that natural science is able to examine. In this
  • found in the physical sense world. In such a cosmic picture
  • the cosmos; that even the physical sense body is a covering of
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • dreams in the same sense as dreams are today. Today's dreams
  • as sharply separated from the outer world as, in sense
  • subjective. In sense perception I know: the object is there, I
  • senses or from thinking. The soul must be awake but have
  • senses and his sense-bound thinking, he now confronts the
  • than the sense impressions received in ordinary consciousness.
  • in the circulation, one senses, feels, what in ordinary
  • man's healthy human reason. It can be felt and sensed, it can
  • wideawake consciousness in the sense world he attains to an
• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • perceiving the world through his senses and for thinking.
  • that have entered either from memory or from ordinary sense
  • a physical sense cosmos.
  • what he has experienced in the sense world. There, he has
  • other facts of the physical sense world. Now that he is able to
  • physical sense cosmos. He must be able to say, “I now
  • what I experience in the physical sense world as physical
  • what I experience in the physical sense world as moon; and so
  • simultaneously in both the spiritual and the physical sense
  • accustomed to experience as physical sense manifestations
  • one has experienced in the physical sense world. It is as if
  • what has been experienced earlier in the sense world through
  • ideas and concepts. Man senses events of a universal nature in
  • now, through inspiration, he senses how in this etheric,
  • the physical sense world we perceive only the exterior of
  • the education, in their sense “scientific,”
  • modern sense. In the last portion of this lecture, I would like
  • he sensed how food and drink course through the digestive
  • animals experience an inner sense of well-being in digesting,
  • Sense observation is only a transformed product of primitive
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • sense world with all its sense impressions is no longer
  • behind willing there is something that in a certain sense
  • over sense perceptions as a corpse-like element. On the
  • enter into this and he senses that something eternal is
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • follows: sense perception begins to dim down, in the end it is
  • When man first enters into the state of sleep, the sense world
  • experience that is undifferentiated, in a certain sense
  • nebulous universality, which is sensed as one's own
  • daytime, everything the soul receives through the senses, is
  • on, and we were missing the sense of unity. Thus, during sleep,
  • expressed in a planetary sense, as a cosmic ordering of
  • not reflections of those outer sense pictures of the
  • beings corresponding to the stars. Here in the sense world in
  • our physical consciousness we experience the physical sense
  • and other fixed stars as perceived by ordinary sense perception
  • experience in sleep. In the sense world you arrive at a
  • of the external world as perceived by the senses. The soul
  • of birth in its broadest sense; that is, the way the soul
  • sense observation. It is simply not true that a man with sound
  • common sense could believe that birth and death are nothing but
  • moon is not visible to the senses, those forces are
  • appearing to the senses as half-moon, full moon, etc., are
  • metamorphosed sense pictures that correspond to events in the
  • cosmos and come to physical expression in the moon, the sense
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • that man in his physical sense life experiences himself in his
  • otherwise constitute his being, and the cosmos which to sense
  • certain sense an inner world.
  • senses. This cosmos, which is experienced at a certain stage of
  • sense world exists only for this sense world. But in order to
  • that outer sense-perceptible objects are purposefully
  • life, I could call a sense of privation which expresses itself
  • he is losing it, a sense of privation and a desire to have it
  • spiritual moon forces of the cosmos. The sense of privation and
  • about for him. At the same time, he now begins to sense the
  • descend to earth existence. The sense of privation and longing
  • everything that lives in the soul as a sense of privation
  • soul is unaware in a pre-earthly sense during the last
  • only an earthly sense being but a soul-spiritual, supersensible
  • at every stage of sense experience, he must also include
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • in their physical sense consciousness through historical
  • by means of the sense world. This is what caused the old
  • sense world and upon a thinking based on impressions and
  • things in the external world. Pure sense observation, as the
  • century. In this turning of man to mere sense observation
  • — to consciousness of the sense world, there also came
  • and extensive in regard to the sense world, alongside
  • this knowledge of the sense world a content of dogmatic faith
  • of the sense world had less and less inclination to abide by
  • but with your ordinary consciousness you sense and know nothing
  • his consciousness that no material sense world can supply. It
  • constitution of the sense world who must deny the Mystery of
  • possible to a comprehension derived from the senses. If,
  • tears himself away from mere sense comprehension, which in its
  • one who wishes to remain only in the world of the senses can
  • Golgotha based on sense perception and acquires instead a
  • understanding of the sense world with the aid of that very
  • understanding of the sense world and develop enough strength to
  • we renounce all understanding based on the senses and
  • that permeated and was the foundation of all sense existence.
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • in regard to ordinary consciousness, man's sense perception is
  • sense world and memories. Also, there are dim thoughts that
  • certain sense man passes from ordinary thinking across an
  • experience one thing alongside another simultaneously in sense
  • experience outside the body you sense and experience in
  • mirror for the thoughts we form by means of all the sense
  • Being in the sense of Paul's words, “Not I but the Christ
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • Through its senses, the physical body carries the effects of
  • sense of warmth. By means of the activity put forth by the soul
  • this is sheer nonsense. We do not think and experience the soul
  • physical sense, is indeed only a summing up, a more pronounced
  • of his sense perception and the development of his ego
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • the mere sense-derived science that is generally accepted today
  • see that medicine that is based merely on a sense-oriented
  • — not in a derogatory sense, only in reference to certain
  • earth-bound being in a direct sense, though he is indirectly
  • development of Christianity; this is meant in the sense that it
  • this sense I would like to bid farewell to you.