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• Title: Philosophy, Cosmology and Religion: Foreword
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  • Schuré about him. Meanwhile she herself translated two
  • Even so, the outline is in itself a most remarkable work, and it
• Title: Philosophy, Cosmology and Religion: Synopses
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  • cosmos is like the nature surrounding us and is in itself
  • the consciousness of self. Education and the knowledge of
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • which in itself can only be spiritual and international.
  • nothing else than immersing oneself in the soul experiences of
  • itself so well in the domain of the sense world. Today I should
  • the researcher upon himself in preparation for the actual
  • all the work man does on himself in order to become a spiritual
  • both arise as something self-evident flowing from the spiritual
  • developing himself far enough to attain a philosophy felt the
  • by man, the existence of which was self-evident, philosophy has
  • of exerting himself through his organism — as one does
  • philosophy man has initially an inner experience of himself, of
  • the earliest stages of human evolution man felt himself to be a
  • feel himself as part of the cosmos. His experience as
  • environment. Since man wishes to feel, to know himself as a
  • death. This astral man clothes himself between birth and death
  • perceptible, man himself has no place in it. We have come to
  • possible to have a picture of the cosmos in which man himself
  • experiences himself as condensed together into himself as
  • himself to be a part of the cosmos as depicted by cosmology.
  • But in addition, he experiences himself as an entity
  • cosmos to which he belongs. He feels himself to be independent
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • the physical organism. In the dream conception itself one never
  • reality, indicated by the picture itself. Today we cannot
  • Such fully conscious, pictorial thinking that relates itself to
  • it as a tool. To be sure, thinking itself does not run its
  • like manner, one experiences oneself within one's own etheric
  • that man works himself up to the development of imaginative
  • the soul accustom itself not only to dwell on a surveyable
  • within itself nothing of all the contents acquired through
  • earth and clothed itself in a physical and etheric body. Man
  • consciousness lives itself out in thinking, feeling and
  • whole rhythmic system, inserting itself directly in the
  • earthly world and only clothes itself in the physical and
  • cosmos connects itself with the experiences of fantasy in the
  • links itself with the experiences of fantasy in the ether body.
  • handwriting. With all your energy, you apply yourself to
  • When one devoted oneself for years to such will
  • creates a reflection of itself in the physical organism, the
  • itself into the human experience. In other words, the form of
  • in it, which does not itself pretend to express
  • semblance, the outer world can reflect itself in this
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • this reason — that man now feels himself in his thinking
  • the same way he felt himself previously in his processes of
  • time. It reveals itself as a continuous, inwardly mobile, flow
  • consciousness. This gives man a true self-knowledge
  • adult feels himself carried back through imaginative
  • life will actually lift itself to a real, genuine philosophical
  • freeing itself from the imaginative pictures, the spiritual
  • represents itself to him in a manner that points back to
  • manifests itself. I must relate it as `sun-spirit' to
  • himself as alive in the etheric world as otherwise he has felt
  • way he experiences himself as a member of the spiritual cosmos.
  • intensity as he felt himself living in his own body. It is
  • intensely as, if I may put it this way, he experienced himself
  • and so on. In the same way, he felt himself in the flashes of
  • participated, in which he immersed himself as he did in
  • him they were as self-evident as the things we observe today.
  • with whom he himself as a human being felt related. In his
• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • individualized and frees himself from his inherited
  • most careful self-examination of which the soul is capable we
  • itself but to what brought it into being. Anyone who rightly
  • spiritual world itself. It is the ego and the astral
  • perceive the state the human soul finds itself in when it has
  • himself in such a condition. Through intuitive knowledge
  • the will reveals itself so as to show that behind it something
  • continually in itself both its old age and its youth — in
  • cannot of itself explain its own existence, just as it must be
  • “If I will not lift myself up to some kind of
  • nature out of itself, I may conclude that its real nature comes
  • succeed in picturing to itself the kind of interplay through
  • impulse he himself feels in the way he speaks, the way he
  • essence insofar as it reveals itself in earthly life. Out of
  • name — as something old which superimposes itself
  • described it) can the human being really know himself. What
  • the philosophers could not maintain itself. It fell into
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • by a person, if, out of his own free will, he prepares himself
  • of sleep, when you can divine it, it shows itself to be similar
  • form of experience through which he feels inside himself
  • experiences himself in the cosmos and looks back on his
  • cosmic content within himself; he himself becomes, as it were,
  • into many separate parts of a manifoldness. It feels itself not
  • repeated earth lives presents itself because these
  • day consciousness that man's general mood, making itself felt
  • himself, depends on what we undergo in this second stage of
  • inner self, whether we feel lively or languid, is to a great
  • is consciously reflected back, man learns to recognize himself
  • itself within the streams of the moon forces. It is of no
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • that man in his physical sense life experiences himself in his
  • inner world. In a way he feels himself to be a cosmos. But in
  • himself when he descends to earth existence. Just think
  • feels himself bound up with them, he feels them, as it were,
  • even say, around, but within himself. Yet, at the same time,
  • man is within as well as outside himself, and his life consists
  • mobility that expresses itself as a form of consciousness
  • beings, among whom man experiences himself as soul and spirit.
  • himself: Along with my own being I have seen other
  • itself to him. This awakens in his soul in pre-earthly
  • life, I could call a sense of privation which expresses itself
  • no longer feels himself to be in an universe where subject and
  • has tended, which I myself along with others worked on as on a
  • after-effects of what he himself worked on and brought about as
  • himself how this soul nature places itself here in earthly
  • inspiration in which he knows himself as a member of the
  • Thus, man clothes himself in his etheric organism.
  • himself prepared in the first place in its spiritual form.
  • earthly activities but feels itself hovering above earthly
  • spirit. And if he is to feel himself fully as man in human life
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • man finds himself in waking and sleeping, have always belonged
  • permeates the spiritual world from which I myself descended to
  • self-knowledge that looked back in direct vision to pre-earthly
  • through the events of Palestine, united Himself with the man,
  • also to live within human evolution on earth itself.
  • Christ descended into the man Jesus and Himself became man in
  • death. This Being Itself descended to earth, took on human form
  • understanding this event, might himself experience from outside
  • develop and form itself. At the same time, the old kind of
  • But because of this man could not help saying to himself: You
  • tears himself away from mere sense comprehension, which in its
  • power which, though it is itself a part of earthly
  • natural development. He must deepen himself inwardly and
  • himself, the Christ, with the power that streamed out from His
  • out of spiritual worlds, placed Himself into man's earthly
  • development, and thus constitutes in Himself the fulcrum of
  • sanctified by Christ Himself. He learns to know the mystery of
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • that we as human beings sum up as our “self” when
  • actually cannot think for a while as he feels himself with his
  • perception. He therefore cannot prepare himself by memorizing
  • A person can indeed prepare himself, but this preparation is a
  • myself clear I might add that in this regard an audience that
  • the realization that in itself it has no reality at all.
  • himself. But because he has not strengthened his soul forces
  • have his physical body outside himself and view it as
  • vision goes on, his consciousness has transformed itself into
  • visionary immerses himself more deeply into his body's
  • ordinary life, but into which he has now submerged himself.
  • condition in which you will find yourself one day when you no
  • formed and enlivened itself as a physical organism out of the
  • man through conception and birth and does not transform itself
  • soul has linked itself with it in a loose way; for this reason,
  • feeling and will has revealed itself to us and we behold it in
  • concerning itself when it can be nourished by imaginative
  • himself in between ordinary thinking and imaginative thinking.
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • sky permeates his own self.
  • clothes himself with it anew each morning. Although
  • arises in the body itself causes and enables the whole soul
  • life to express itself in concepts, in thoughts that are
  • organism, it defends itself against the destruction wrought by
  • system, it does not unite itself as closely with the rhythmic
  • destroy these processes and does not immerse itself so
  • itself but indistinctly for ordinary consciousness — says
  • himself as existing in a cosmic rhythm, he inhales the
  • the cosmos — which is designed to reflect itself amorally
  • consciousness, the consciousness of your self that you would
  • For this reason, the Sun Being Itself descended to earth,
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • cannot actually observe the process of thinking in himself but
  • processes. At times, the feeling-soul tears itself away from
  • itself a formative activity of its own. Thus, the
  • from them; rather, by its own powers, it holds itself aloof
  • its content, is in itself an impulse for willing
  • arrive at the ego being, for the latter expresses itself only
  • and feels himself enclosed within the skin of his body, he
  • itself, perhaps as late as the age of thirty, forty, or
  • itself cannot do — whether it is such correctly employed
  • being, which has incorporated itself in the astral body, is
  • same way that it represents itself to imaginative
  • itself into the conversation, we dream up all kinds of
  • valuation of man's moral-spiritual qualities. Man feels himself
  • experience of the cosmos only after he has freed himself
  • for himself from their powers the forces that can develop the
  • influence man wrenches himself away from the moon sphere
  • earth life. But he frees himself from the moon sphere by means
  • into himself as a free spiritual deed this seed of destiny. For
  • he must tell himself: World evolution can only proceed in the
  • right way if I incorporate into myself the seed of my own
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