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• Title: Philosophy, Cosmology and Religion: Back Cover
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  • concepts of the soul, we realize that we must treat this
• Title: Philosophy, Cosmology and Religion: Synopses
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  • The Three Realms of Anthroposophy 1
  • realities which have their physical reflection in sun, moon and
  • a ‘rational’ cosmology. Its failure in the realm of the
  • real philosophical content, the second to a substantial
  • riddle of death. If we open our hearts to the reality of the
  • cosmic realities that give birth to the etheric. Knowledge of
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • spirit of real modern life, which results from the development
  • knowledge of the external sense reality; for this very
  • research into the supersensible realm.
  • supersensible realm only if we do not remain limited to the
  • ancient times, threw light on all the separate areas of reality
  • themselves with this or that recognized field of reality. The
  • field of reality is there for the senses, or for observation,
  • quite unreal, do not relate to any reality, are merely
  • specific areas of reality. Philosophy, on the contrary,
  • reality of philosophizing in the same way a healthy person
  • feels the reality of breathing. But today, when a philosopher
  • feel that he stands solidly in reality. Only a person working
  • removed from reality.
  • Sophia, this wisdom, is something worth loving, something real
  • present-day science we really know only physical man. We do not
  • the reality of our breathing, because we are conscious of our
  • rooted in reality, for he was conscious of his etheric body. He
  • reality only what one experiences as reality while
  • the reality in philosophy is also lost. One feels it as
  • abstract; one feels the necessity to prove that it really
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • whose inner, real content is not experienced by the
  • to show that it relates to reality. So the philosopher is not
  • able to verify his ideas in reference to reality as directly as
  • one always can in the case of any given fact in the real world.
  • in various ways to reality because this reality is not
  • could be felt directly as real and that also carries conviction
  • be realized that these dreams of ancient philosophers were not
  • are pictorial conceptions in which, however, the reality
  • has a convincing indication of any reality. With the
  • reality, indicated by the picture itself. Today we cannot
  • an etheric reality is achieved today in anthroposophical
  • organism so that you can actually come to the realization,
  • realize clearly that all ordinary thinking takes place only
  • verbal communication and its comprehension, that reality is
  • thinker can imbue his words with this reality, for he acquires
  • his conceptions out of the real etheric world.
  • all from the etheric — reality. So, when imaginative
  • organism is the work of this spiritual cosmos is much more real
  • body, can be compared with the breathing in of real oxygen.
  • real spiritual man, the 'I.' Now, it is possible to live with
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • corporeality. Man gradually finds his way into the
  • Thinking certainly takes on the character of reality. Just for
  • meditation, those forces, those realities now experienced in
  • entirely real — and in the next moment, as this thinking
  • etheric realm. Then a true imaginative thinking is achieved. I
  • physical and etheric organisms. Then man will really attain an
  • confronts him, is as real as those forces of life and growth
  • etheric organism and the etheric realm in the cosmos. A child
  • life will actually lift itself to a real, genuine philosophical
  • as if on waves of an etheric world-ocean, real beings are
• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • organization of man, he realizes first of all how much the
  • here really consists in nothing else but continued energetic
  • forming of concepts really is, as we human beings experience it
  • consciousness, grasp the real nature of thinking and the
  • now I am to make clear how the real nature of man's earthly
  • a picture, but this picture expresses complete reality. Bring
  • no original, independent reality. It cannot be thought of as
  • realize that we must treat this thinking as a corpse of the
  • before birth. Through this, we really learn to know what our
  • reality, as a corpse is remote from the true human reality.
  • time to know it as it really is. The will part of the human
  • nature out of itself, I may conclude that its real nature comes
  • of ideas to fulfillment, this perception of the real, eternal
  • philosophy, it remains true that anything really substantial
  • described it) can the human being really know himself. What
  • that it is quite impossible to gain a real content for a
  • Thus, cosmologies became more and more devoid of real content,
  • genuinely real cosmology. What can be said concerning religion
  • everything that is of real content is borrowed — by
  • reality — both the direct formulation of ideas about the
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • unconscious. When this unconscious realm is mentioned, it
  • remains unconscious of them, these experiences are real, and
  • something absolutely real. What remains unconscious to ordinary
  • acquire a definite knowledge of what the dreams really contain.
  • inner facts, rather do they veil the real truth. For this
  • these philosophical ideas would attain reality. The
  • real. So it can also be said that in the first stage of every
  • experienced reality.
  • consciousness, would represent the reality of
  • of reality to a philosophy worked out during waking life.
  • real — is, I might say, a fragmentation of this inner
  • however, really experiences the objective processes that
  • as reality. So, while I present concepts taken from
  • really present in the life of the soul. If, in daytime, we have
  • stream into the reality of daily life and continues on in the
  • Although unconsciously, the soul really experiences
  • realize the full significance of these nightly events for
  • the cosmos between going to sleep and waking is more real and
  • really finds its way as a spiritual being into a cosmos
  • events of birth and death really confront the soul. It is
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • existence an active intuition; a real, experienced
  • perception by intuition is a living reality for pre-earthly
  • is a feeling as if the real spirit world withdraws a little
  • object do not really exist for him and everything is
  • pictures he pierces right through them. Their reality is no
  • pre-earthly existence, reality has been lost to his soul. The
  • soul no longer has the reality of this, man's universe, around
  • this universal reality — earthly conception of the
  • previously had as reality now surrounds him only in pictures;
  • it is a cosmic recollection of the cosmic reality of work done
  • which reality is no longer contained, he becomes ready to draw
  • prepared and then is realized in its after-effects, much
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • real intervention of the Christ and the Mystery of Golgotha in
  • not point to any reality that man can control directly with his
  • pronounced supersensible reality, as our perceptions
  • point to a physical reality. Just as we know, when we see a
  • reality, so did ancient man experience pictures which moved
  • content pointed to a spiritual reality. Just as today, when our
  • perceived something spiritually real when such images passed
  • Among what ancient man experienced as spiritually real there
  • existence and of his own external nature. He realized that
  • the Mystery of Golgotha took place in the earth-realm, those
  • Initiation science had no real influence on general
  • something real about the spiritual world, could still speak
  • those times when there still existed human souls who really
  • recognize that the Christ really did once live on earth in
  • Jesus, and that in the Mystery of Golgotha a real, heavenly,
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • really the case. In imaginative consciousness man does not
  • to this experience. Just as a real, physical object cannot
  • up by memory for it is a living reality. It has to be summoned
  • world is often really cruel to him — naturally the
  • the realization that in itself it has no reality at all.
  • thoughts. They have as little reality as mirrored reflections
  • actually passes to begin with from ordinary, physical reality
  • to etheric reality. But in doing so he now receives the first
  • is really in a position to judge how the soul-spiritual in the
  • human being relates to the corporeal-physical. Not until he can
  • arrive at a substantial, real thinking. In ordinary life, the
  • substance, no real, inner activity. It is precisely the
  • nature by means of such perception. You realize that visionary
  • realization that one part of the soul-spiritual — a part
  • transformed into a really physical material thing, namely our
  • that our head organization represents a real
  • our pre-earthly existence, this head is a real mirror for
  • into the physical corporeality but comes only into loose
  • man's corporeality. For in regard to this remaining
  • supersensible reality, then modern supersensible perception
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • and will. In reality, as we have seen in the previous lectures,
  • in the physical corporeality. During sleep, the soul's own
  • namely, what underlies the memories as the reality of the
  • of sounds; the realities of heat and cold enter through the
  • firmly in mind that the physical organism really prevents the
  • corporeality but to fill with its own astral activity the
  • real as is our soul that lives as thinking-soul within our head
  • This judgement by the cosmos concerning our deeds is very real
  • separated from the outer cosmic events and realities as is the
  • being are drawn along into the cosmic-etheric realm.
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • therefore, when man really thinks in waking everyday life, he
  • the real domain for the physical part of a science of the soul,
  • because the replicas of what goes on in thinking can really be
  • within the soul and spirit realm, and would stay there if
  • receive insight into the actual reality that exists behind the
  • willing-soul that underlies the human will as reality to pour
  • feeling, and has its true reality in earthly life only in the
  • human will as a reality is the continuous desire in the whole
  • man's being which are very real, but do not project their
  • reality that I have just described, the being that represents
  • to form a new organism and the realized moral evaluation. We
  • views the physical corporeality and the soul and spirit, and
  • anthroposophical movement. It becomes a reality in the Waldorf
  • consider all this, you will realize how one must go into
  • has just been drawn out of the physical corporeality is
  • very real way, an extraordinarily strong tendency arises to
  • the interacting pulse beat of these two manifest realities, so
  • behold it qualitatively. We look out into the realm of the
  • the forces are born in his soul that enable him now really to
  • organism in the spiritual realm, you can return again to
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