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• Title: Philosophy, Cosmology and Religion: Synopses
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  • spirit-germ of its future organism. The spiritual cosmos fades
  • spirit disappears entirely in the head organism. During earth
  • organisms, the physical body ‘reflects’ thoughts.
  • the organism. The astral destroys the head and brings on the
  • relationship with the organism. Thinking
  • transformed into purpose takes hold of our lower organism
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • attention to his own soul-spiritual organism, which is able to
  • human organism as it is, directs it toward nature, and employs
  • soul-spiritual organ of knowledge — I can perhaps call it
  • must be exact in preparing his soul-spiritual organism, which
  • soul-spiritual organization of man. It is this above all that
  • belong to physical man, for the senses are physical organs
  • experienced in the physical body but in a human organization
  • know the body that, as a fine etheric organism, permeates man's
  • organization before us, so man also has an etheric body; he is
  • — lived — in his etheric organism. In the activity
  • of exerting himself through his organism — as one does
  • imagine that man were to develop an organism still more
  • man's etheric organism.
  • cosmology. As an individual firmly grounded within his organism
  • man's physical organization, and can be found only between
  • not enclosed within man's physical organism.
  • organically from the viewpoint of anthroposophical research is
  • astral organism.
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • experienced the activity of his own etheric organism, was
  • the physical organism. In the dream conception itself one never
  • etheric organism, but at the same time is as fully conscious as
  • organism so that you can actually come to the realization,
  • “When I think in the physical organism I am making use of
  • course in the physical organism, but, because of its
  • finer organization, the latter gives a reflection of the
  • Without the physical organism the thinking of ordinary
  • therefore, is bound to the physical organism. Just as we
  • with the help of the physical organism, we also see clearly
  • particular etheric organism, bringing about his form and his
  • what one perceives here as the etheric or life organism is not
  • organism grows together, so to say, with the etheric cosmos. In
  • organism and in the etheric cosmos. What is thus
  • of the etheric world, out of the human etheric organism and the
  • physical organism and continues in the purely etheric —
  • called yesterday man's astral organism. It is that part of him
  • organism that leaves physical man at death and lives on further
  • learns to know the astral organism that in ordinary
  • organism is the work of this spiritual cosmos is much more real
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • physical organism takes on a relative objectivity. Man looks
  • physical and etheric organisms. There, they would unite with
  • etheric organisms. But this cannot in any circumstances be
  • to interfere with his physical or etheric organism. Both of
  • physical organism. A person who has correctly brought about
  • physical and etheric organisms. Then man will really attain an
  • called forth in his physical organism when he uses it for
  • of the etheric organism in the course of life. From what is
  • this way is mirrored in our physical and etheric organisms in
  • resounds in man's etheric organism.
  • etheric organism and the etheric realm in the cosmos. A child
  • interplay of the human etheric organism with the etheric in the
  • of the human organism, as well as the form of the separate
  • organs, lungs, heart, liver and so on. For we see now that
  • everything that gives form and life to the human organism
  • man's organism life and form. We only comprehend the form and
  • life of the physical organism when we have risen to
  • organs for tasting, but if the process of breathing in and out
  • throughout the whole organism. Because this is so, a certain
  • man's organization which Western humanity of the present time
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • organization of man, he realizes first of all how much the
  • physical organism of man owes to hereditary development,
  • organism, and he sees as a consequence what is not subject to
  • and astral organizations sets him free from his
  • have described only acquaints man with the astral organism
  • organism, nor the etheric organism; moreover, one no longer
  • physical and etheric organisms. For this consciousness, the
  • organism through conception, embryonic life and birth. In this
  • in life. All the organs are still shaped the way they were when
  • organism. The living organism must have been there first. The
  • well as his etheric organism. He carries it out into the
  • organization, his own being, that he carries into the spiritual
  • outside his physical and etheric organisms. He comes to
  • Through death, the physical and etheric organisms are cast off.
  • these organisms, the soul-spiritual nature of man is not merely
  • etheric organisms reveal the eternal part of him. This is
  • organisms and for this reason certainly cannot lie within
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • after-effects of sleep. His physical and etheric organizations,
  • which are worked upon by his astral organization and his actual
  • spiritual organization, that is to say his ego organism, are
  • physical and etheric organisms as upon an object. Just as he
  • vaguely feels his organs — lungs, liver, heart, and so on
  • cause this nightly anxiety, just as the organic processes of
  • the physical and etheric organisms underlie what might be
  • physical and etheric organizations in the systems of breathing
  • and ego organizations are outside the physical and etheric
  • etheric organisms. But within the sleeping physical body the
  • organizations, it is possible for someone capable of
  • his physical and etheric organizations in sleep, if this
  • organization with his physical and etheric organisms.
  • organizations.
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • physical and etheric bodies and considers their organs as his
  • also permeate his astral and ego organizations between
  • Such a physical-etheric organism is not present in pre-earthly
  • physical human organism with which man must clothe
  • organism, spread out boundlessly: lungs, liver, heart, etc.,
  • physical-material organs — spread out into cosmic
  • When I say that man experiences his future physical organism as
  • something small that unfolds into a larger organism. But when I
  • man's physical organism.
  • physical as well as etheric organizations which, however,
  • he has the developing physical organism as his being, I cannot
  • organism. Whereas, in physical life, we arrange our work so
  • our pre-earthly life we labor to make our physical organism as
  • organs with each other as well as with the soul, and of the
  • molded purposefully to serve as our future earth organism.
  • become our physical organism, all this is force, an inner
  • earth existence, we observe our physical organism externally,
  • human physical organism is grander, more powerful, more
  • his physical organism. This work, when seen in its essence, is
  • spirit-germ of each organ is created in the different spheres
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • death concerned only the physical human organism. He knew of
  • life descended into his physical organism. For him, death was
  • human organization the kind of capacities that afforded
  • organism thereby had become the actual basis for this ordinary
  • its foundation in man's physical organism, and man learned to
  • physical organism can be experienced by the soul. No
  • extent, it had become an experience of the physical organism.
  • “look at the physical human organism just when the stage
  • organism is therefore sick; it would be healthy only if it
  • significance. This physical organism developed in such a way
  • organism.” This is how those initiates of the first
  • organism became completely corrupt and useless for the highest
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • whole soul to be outside the physical organization. To a
  • physical organization. Everything that has occurred since
  • — how the separate organs were plastically formed, how
  • drawn out of the depths of the bodily organization, everything
  • connected with organic life that is otherwise hidden from
  • the physical organism, it slips right into it. This unconscious
  • physical organism and makes use of it. Then, as imaginative
  • objectively survey the physical organization, the etheric body
  • observes what took place then in the organism. But at the same
  • physical organism so that the body can reflect the thoughts
  • man actually emerges out of the physical organization. But at
  • organism is consciously retained. If the vital
  • consciousness have nothing to do with his bodily organs. He
  • organization, and, in addition, to be able to utilize the soul
  • in imagination, to start with the etheric organism, in order to
  • one side and his physical-bodily organization on the other then
  • creation of his own physical organization, how it then falls
  • and form of the human head organization. Now understand this
  • head organization. The life and form of our head
  • organization is a physical metamorphosis of a
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • astral organism as well as an ego being are contained in man's
  • physical organization. In a certain respect, man's astral
  • organization and ego being are outside his physical body during
  • sleep, or, more accurately, outside the head organization
  • however, the etheric and astral organisms and the ego being are
  • completely united with the physical organism. They are active
  • what it experiences in the astral and ego organisms. On the
  • thoughts from the activity of the etheric and astral organism
  • activities of the astral organization. He also
  • to the physical organization in the same manner in which man
  • unaware of them, he actively permeates his physical organism
  • three soul elements — etheric and astral organizations
  • and the ego being — affect the physical organism with
  • falling asleep, the bodily organization is worked upon in a
  • all this is reflected as thoughts in the physical organism, and
  • does the soul actually do to the physical organism so that
  • firmly in mind that the physical organism really prevents the
  • it works in the physical head organization of man. It turns out
  • organization by this triad has a degenerative effect. If the
  • organization, a continuous revitalizing activity would be
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • what I have described here as man's astral organism and ego
  • thinking relates in a specific way to the head organization;
  • the physical and etheric organisms.
  • organization. The head organization forms a physical and
  • same way to the physical and etheric organisms, neither has it
  • physical and etheric organisms, nor does it become involved in
  • an alternation of permeating the two organisms and withdrawing
  • from the physical and etheric parts of man's organism. It has
  • organism, an out-pouring into it, but it is neither continuous
  • thought by means of the head organization, which, because of
  • contemplation does not occur. Only the head organization is
  • the head organization is worn down, or is at least brought
  • organization into the metabolic and limb organism. When a man
  • organs and the limbs. Destructive processes arise through such
  • of the head organization into the arm, there it induces a
  • destroyed. The part of the astral organism that
  • organism that underlies the soul's will impulses; so, whenever
  • human astral organism and the ego being stream into the
  • inward parts of the human organism are permeated by the actual
  • human organization for the physical body. Subconsciously,
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