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• Title: Philosophy, Cosmology and Religion: Cover Sheet
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  • German texts is entitled, Philosophie, Kosmologie und
  • the volume containing the German texts is entitled,
• Title: Philosophy, Cosmology and Religion: Back Cover
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  • thought was present before man came into earth-existence, but
  • remains of the living physical man. As we are referred back to
  • the living man when we see a corpse, so, if we now look through
• Title: Philosophy, Cosmology and Religion: Contents
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  • Human Development to the Sensory-Physical
  • Christ in His Relationship to Mankind
• Title: Philosophy, Cosmology and Religion: Foreword
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  • Adams Kauffman during these years when the audience was
  • tremendously impressed by the man he was willing to admit was
  • German Theosophists at their Congress in Munich in 1907.
  • Schuré, like so many Alsatians who had bitterly resented the
  • German annexation of their province in 1871, was a strong French
  • patriot, and it seemed to him that Steiner was too pro-German in
  • was even thought by many Frenchmen that Steiner had been an
  • reconciliation with the French people, so many of whom had shared
  • with the Germans. The meeting of the 81 year old Schuré with
  • German edition was published long before the full course. The
  • bareness of the outline demands extremely careful attention to
  • in which he had already given so many difficult scientific
  • is a course that is in many respects unique in all his work, and
• Title: Philosophy, Cosmology and Religion: Synopses
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  • times encompassed the life of the cosmos and the human being.
  • Spirit-Man.
  • of a cosmology that includes man. Exercises to develop the will
  • nature in an objective manner and guarantees human
  • eternal human entity. As the corpse is produced by the etheric,
  • faculty of inspired cognition human beings have given birth to
  • — meeting with those human beings with whom we are
  • Christ, Humanity, and the Riddle of Death 99
  • different. Man always imagines, but consciously.
  • thinking, man is awake, in willing he is asleep. The eternal
  • amoral, not immoral. The ‘moralizing’ mission of man in the
  • man. The durations and illnesses resulting from the
  • sphere of the moon man finds again the totality of the
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • human one-sidedness, but from a total all-encompassing
  • humanness. For this reason, what is offered and accomplished
  • free humanness, combined with generosity of heart and soul.
  • together out of a free, encompassing humanness. Here, the
  • many-sided, universal, free humanness can produce genuine
  • that is able to welcome and greet every human being
  • manner, then, may I express the wish that in the days to come
  • today is promoted as occultism, or the many things that go by
  • the name of mysticism. This occultism, pursued today in many
  • humanity cannot unfold corresponding perceptions from the
  • knowledge intended to gratify the human soul.
  • exact and as scientific as is demanded today of the methods in
  • concerned with drawing from the depths of the human soul those
  • human organism as it is, directs it toward nature, and employs
  • must be rigorous in developing one's own human nature, so that
  • all the work man does on himself in order to become a spiritual
  • researcher is carried on in rigorous manner. For this exact
  • soul-spiritual organization of man. It is this above all that
  • natural scientific mode of observation; what humanity has
  • spiritual way arises out of the totality of man's nature, as
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • humanity has in the meantime progressed in its evolution, one
  • Our scientific manner of forming concepts requires that
  • this picture world that he has before him, man now gains an
  • life. Again, there arises in man, but in full consciousness,
  • like manner, one experiences oneself within one's own etheric
  • nature with the etheric weaving and pulsing in the cosmos, man
  • and then also to formulate and to express it in human
  • language. In this way man can acquire a philosophy once
  • that man works himself up to the development of imaginative
  • of the etheric world, out of the human etheric organism and the
  • which it has been dwelling. In the same fully willed manner in
  • called yesterday man's astral organism. It is that part of him
  • earth and clothed itself in a physical and etheric body. Man
  • organism that leaves physical man at death and lives on further
  • As man has the physical cosmos before him by means of his
  • One can indeed say that what flows into man through
  • more exact insight into the nature of the human breathing
  • rhythmical processes in man. One attains a view of how the
  • astral organism works in rhythmical man, and further, how
  • earth, and what man brings with him out of the supersensible,
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • imaginative cognition man's whole inner soul life becomes
  • transformed. Likewise, the relations of the human soul to
  • part of man can give its immediate, undivided attention, in
  • finally brought about that lets man have the definite feeling,
  • corporeality. Man gradually finds his way into the
  • physical organism takes on a relative objectivity. Man looks
  • one from a small child to a grown man, or the forces daily
  • this reason — that man now feels himself in his thinking
  • must be acquired in the manner just described. For if
  • supersensible thinking would also reflect back into man's
  • super-sensible thinking man would alter his physical and
  • this task, must be applied exclusively to man's relationship
  • these must remain wholly unchanged, so that when man achieves
  • the usual healthy human understanding if it is sufficiently
  • perhaps for some requiring a few weeks, for others many years,
  • physical and etheric organisms. Then man will really attain an
  • When man has achieved such imaginative cognition, he is in a
  • comes into our mind as our store of personal memories. What man
  • development, thinking, and so on. Man now surveys
  • consciousness. This gives man a true self-knowledge
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • of earth existence behind man's thinking, feeling and willing.
  • substance of the cosmos and the manifestations of the
  • becomes familiar in this way with human soul life, the astral
  • organization of man, he realizes first of all how much the
  • physical organism of man owes to hereditary development,
  • body that have been inherited from his ancestors. Man also
  • man's individuality. He sees what it is that within his etheric
  • contrast, is given to individual man by the etheric, cosmic
  • have described only acquaints man with the astral organism
  • eternal core of man's being. For that it is necessary to
  • human soul.
  • soul-spiritual world before it descended into a human physical
  • the eternal nature of the human soul's essence. When he has
  • true nature of the human ego, of spirit man. This latter is
  • impressions as manifested in the course of life.
  • When one has advanced to this knowledge of the human soul as it
  • forming of concepts really is, as we human beings experience it
  • now I am to make clear how the real nature of man's earthly
  • to mind a human corpse; it still has the form that the man had
  • man was. When we now make a study of its essential nature, we
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • fore and is often spoken of in psychology. Everything in human
  • which figures in so many ways in recent science as “the
  • human soul undergoes between going to sleep and waking.
  • happens to the human soul in sleep. But we should not believe
  • in a man's life than experiences of waking consciousness.
  • humanity's outer progress, the waking hours are of
  • development of man's inner being, the rich experiences of
  • the state of sleep are of the first importance. Even though man
  • their after-effects play into waking life. Man's general mood
  • transitional state when we are dreaming, man sinks into
  • When man first enters into the state of sleep, the sense world
  • in an appropriate manner through soul exercises such as have
  • experiences of earliest childhood. Indeed, if man were in
  • sleep man becomes an unconscious philosopher. He attains to
  • actuality, if man could bring these two soul experiences to
  • and in still earlier epochs of humanity. It would be an inwardly
  • have now learned to know two stages of man's unfolding:
  • That describes the first, somewhat brief stages that a human
  • physical and etheric bodies, which he has when awake, man has a
  • meaningful except that during sleep man has come into the
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• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
  • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
  • possible for man to experience the cosmos in his inner nature,
  • consciousness is unaware of it. Man experiences cosmically, but
  • that man in his physical sense life experiences himself in his
  • of sleep man's ordinary inner world becomes in fact an
  • physical body exists in man's astral and ego nature. This is
  • during sleep. Man develops this intense longing to return
  • that the reason why a man wants to return into his physical and
  • aroused during man's cosmic experience by the moon forces that
  • spiritual correlation, cannot function when man is in his
  • human entity.
  • man, but something else is. At a certain stage of his
  • physical human organism with which man must clothe
  • of everything earthly man possesses as his physical
  • infinity. Man experiences this in such a way, however, that his
  • When I say that man experiences his future physical organism as
  • say that the cosmic germ of man's physical body is experienced
  • illustrate this so that we can take something from human
  • say that the cosmic human germ is immense, and gradually
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • Christ in His Relationship to Mankind and the Riddle of Death
  • VII - Christ in His Relationship to Mankind and the Riddle of Death
  • Yesterday I tried to explain how man, who as a
  • the evolution of earth-humanity, it is absolutely necessary to
  • acknowledge the pre-earthly existence of man and thus come to
  • existence until the time came when in the man Jesus He took on
  • man wants to arrive at such an understanding of the Christ and
  • the Mystery of Golgotha in relation to the event of human
  • mind first of all that man's soul constitution and his inner
  • experience have passed in the course of mankind's
  • man finds himself in waking and sleeping, have always belonged
  • to humanity, at least essentially, since human history began.
  • possessed by early humanity, as we shall be discussing
  • of today's human being. But the transformations that
  • man's consciousness, his whole inner soul structure, have
  • When we go back to ancient times of human evolution — we
  • find that mankind had a quite different consciousness, a quite
  • difference that exists between waking and sleeping in man today
  • daily change in human consciousness. Today man only knows the
  • not point to any reality that man can control directly with his
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • Since I plan to describe the problem of human death and the
  • that alternate in daily human life, we find that during sleep,
  • in regard to ordinary consciousness, man's sense perception is
  • that we as human beings sum up as our “self” when
  • kind of a relationship man acquires in regard to his physical
  • When thinking is used in meditation in the manner I have
  • Man
  • that man can enter he loses the capacity, so to speak, to
  • higher state of consciousness, man possesses a thinking with
  • manner I have described. This, however, has to do with a
  • deeper layer of the course of man's life. I have already
  • ordinary consciousness, these are on a deeper level. Man
  • certain sense man passes from ordinary thinking across an
  • really the case. In imaginative consciousness man does not
  • without saying that the capacity of memory in his normal human
  • nature remains as it was because the ordinary human being
  • remains unchanged alongside the new faculty. But man cannot
  • This is something that disappoints many people who do such soul
  • imagination of which man knows nothing, which remains
  • that of a grown human being.
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • inwardly experienced manifestations of thinking, feeling
  • astral organism as well as an ego being are contained in man's
  • physical organization. In a certain respect, man's astral
  • of the physical body. When man is awake in earthly life,
  • in his waking state, man were fully capable of
  • consciousness. For if man were fully capable of using his
  • by the substantial force of Jupiter, etc. Man would be able to
  • Man experiences nothing in waking consciousness of the ether
  • experience in ordinary waking consciousness of the many
  • to the physical organization in the same manner in which man
  • Because man actively penetrates his physical body, because his
  • Man
  • it works in the physical head organization of man. It turns out
  • that the activity that is exercised on the human head
  • human etheric body alone were to penetrate the physical
  • present in the physical head system. In a manner of
  • astral organism is adapted and attuned to man's pre-earthly
  • This astral organism of man is, after all, an after-image of
  • astral body to the regenerative forces of the human head
  • unconscious life in the human head. To the extent that it is
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • human soul's experiences in ordinary consciousness during its
  • what I have described here as man's astral organism and ego
  • therefore, when man really thinks in waking everyday life, he
  • part of the soul that is the basis for the human will behaves
  • from the physical and etheric parts of man's organism. It has
  • being of man in this will element. There is, nevertheless, a
  • organization into the metabolic and limb organism. When a man
  • willing-soul that underlies the human will as reality to pour
  • observe how man unfolds his will, we gain insight into how the
  • human astral organism and the ego being stream into the
  • inward parts of the human organism are permeated by the actual
  • knowledge of man's actual soul and spirit being. Without
  • human will as a reality is the continuous desire in the whole
  • human organization for the physical body. Subconsciously,
  • in the will nature of the soul, man longs, as it were, to be
  • go further into this part of the human soul, we see through
  • this will nature into depths, into substrata of the human soul
  • regeneration which take place in the human body. But aside from
  • these activities that the human soul unfolds and that come into
  • man's being which are very real, but do not project their
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