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- Title: Philosophy, Cosmology and Religion: Foreword
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- Thus, the two men were friends and collaborators of long standing
- German edition was published long before the full course. The
- it is very good that at long last it should be made available to
- Title: Philosophy, Cosmology and Religion: Synopses
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- sleep. First phase: indeterminate feeling of expansion, longing
- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- belong to physical man, for the senses are physical organs
- powerful experience, until finally he would no longer know
- far he belongs to the whole universe, and to what extent he has
- physical man between birth and death belongs directly to the
- at the human element that is no longer bound to the physical
- cosmos to which he belongs. He feels himself to be independent
- belonging to a special world, to a divine world, of which
- belonged to a divine world. But he also knew that between birth
- which it belongs. In this way primitive man — with his
- spirit man. Only when the ego is experienced can the longed-for
- it has developed that in recent times, alongside the knowledge
- sense. But man's knowledge no longer has access to them;
- alongside knowledge.
- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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- meditations, the will is carried along out of the physical
- characterized, thinking shows that it belongs to the spiritual
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- systematically, for a long time. Through what I have just
- soul condition belonging to the single human being, while the
- soul which belonged to humanity in a middle epoch of
- We modern men no longer live with our processes of
- link between our ego and the world to which it truly belongs.
- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- consciousness that no longer has before it the physical
- organism, nor the etheric organism; moreover, one no longer
- sense world with all its sense impressions is no longer
- Thus, laid aside, they can no longer form the covering
- philosophy. But since one no longer had a living relationship
- longer speaks of a rational cosmology, arrived at merely by
- perception. Here one can no longer arrive at a content by
- accordance with logic, cosmology can no longer do so. As a
- for the existence of God. As long as a direct relation to
- God into clear ideas that are logically formed. They give long
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- indefinite longing — one must use such a word after all
- accompanied by a longing for God.
- cosmic mists of the etheric world and the soul's longing to
- of belonging to Him, the religious rituals directed to Christ
- What appears during waking life as religious longing, as
- passes through the last stage, which is permeated by a longing
- longer subject to the moon forces? How does he withdraw from
- them when he spends a long time in the spiritual world?
- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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- during sleep. Man develops this intense longing to return
- experiences along with his inner being. Therefore, we can say
- bodies are no longer developing but completed, and we cannot
- belong to the most concealed aspects of the human
- himself: Along with my own being I have seen other
- longing for what he is about to lose. In the first stage
- longing just spoken of prepare the soul to be accessible
- no longer feels himself to be in an universe where subject and
- has tended, which I myself along with others worked on as on a
- descend to earth existence. The sense of privation and longing
- along as endowments. The sequences of day and night cause
- worked so long. At a certain stage of pre-earthly life, he no
- longer possesses it. Instead, he has an inner being, called
- longer there, at a certain stage of his experience in
- soul no longer has the reality of this, man's universe, around
- evolution. What man worked upon cosmically for a long
- which reality is no longer contained, he becomes ready to draw
- and desires, as longing for earthly life, passes along into the
- being and therefore belongs also to the world of soul and
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- must be able to follow this Being, the Christ, Who belongs to
- man finds himself in waking and sleeping, have always belonged
- an extra-terrestrial world to which they belonged as much as
- they belonged to the terrestrial world. Those who, as initiates
- same time into a spiritual world to which man belongs with the
- riddle of death. For they no longer knew anything through
- could no longer consciously see into pre-earthly life and so
- longer be aware of this Being at all — the lofty Sun
- and extensive in regard to the sense world, alongside
- longer did he see the eternal essence of his being through a
- gate of death. This power which now was no longer there was to
- him that belongs to the spirit. Look,” said such an
- Christian century — who are no longer acknowledged by
- strove along with the rest of mankind. In the highest grade of
- Trinity, so long spoken of as a dogma, again comes to live for
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- memories in ordinary consciousness, but alongside this ordinary
- experience one thing alongside another simultaneously in sense
- remains unchanged alongside the new faculty. But man cannot
- Along with this, man begins to approach the problem of death,
- possesses in everyday, waking life alongside all the other
- advance how you must live when you no longer have a physical
- longer possess your physical body. I ask you to understand that
- would otherwise melt away from the human soul along with the
- the physical body. In death, along with the physical body, it
- Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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- By contrast, the longer wakefulness lasts, the more
- time in waking consciousness. As long as we possess a physical
- spiritual world, a method no longer to be employed today. It
- Inasmuch as the physical organism is no longer an
- organism that is no longer bound to a physical body. While this
- passes through death along with the ether body, it
- being are drawn along into the cosmic-etheric realm.
- longer have any significance in the great cosmic ocean of ether
- soon after death. Then, along with the cosmic consciousness
- man's inner nature, which developed along with the physical
- brought along from earthly life. He experiences his
- consciousness that is no longer impeded by anything, man
- no longer will have a merely neutral image in nature but
- soul is allowed to enter a world where it is no longer
- cosmos after death. Along with his astral body, he naturally
- Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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- belongs to the thinking-soul spreads out from the head
- in the will nature of the soul, man longs, as it were, to be
- for an extension of pathology as well as therapy along the
- to him. A condition then commences in which man is no longer
- about as long as a person's daytime experiences stimulate the
- long does the experience last during which the human being
- last we no longer possess the etheric body. Then, clad in our
- by saying: As long as man passes through the soul world,
- long does he remain in a kind of affinity, as if spellbound to
- material way ceases to function. Man is therefore no longer an
- because the moon forces continue to affect him. For a long
- long as the moon forces influence him, they prevent him
- stars where the moon forces no longer prevail. There, through
- human physical body has assumed a form that is no longer able
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