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• Title: Philosophy, Cosmology and Religion: Contents
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  • Human Development to the Sensory-Physical
• Title: Philosophy, Cosmology and Religion: Synopses
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  • times encompassed the life of the cosmos and the human being.
  • nature in an objective manner and guarantees human
  • eternal human entity. As the corpse is produced by the etheric,
  • faculty of inspired cognition human beings have given birth to
  • — meeting with those human beings with whom we are
  • Christ, Humanity, and the Riddle of Death 99
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • human one-sidedness, but from a total all-encompassing
  • humanness. For this reason, what is offered and accomplished
  • free humanness, combined with generosity of heart and soul.
  • together out of a free, encompassing humanness. Here, the
  • many-sided, universal, free humanness can produce genuine
  • that is able to welcome and greet every human being
  • humanity cannot unfold corresponding perceptions from the
  • knowledge intended to gratify the human soul.
  • concerned with drawing from the depths of the human soul those
  • human organism as it is, directs it toward nature, and employs
  • must be rigorous in developing one's own human nature, so that
  • natural scientific mode of observation; what humanity has
  • man, is to come forth from him, not from a single human
  • thereby only the completely human, the universally human, is to
  • and intellect but has its roots in the whole human heart and
  • love, is what has given philosophy its name. The whole human
  • experienced in the physical body but in a human organization
  • arisen because the etheric body has been lost to human
  • his etheric body. From the time humanity began to think it has
  • also felt the need to incorporate each single human being into
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • humanity has in the meantime progressed in its evolution, one
  • and then also to formulate and to express it in human
  • of the etheric world, out of the human etheric organism and the
  • more exact insight into the nature of the human breathing
  • reflection in the rhythmic human processes, we have something
  • extended to the human will. So far, we have chiefly described a
  • beings of the outer spiritual world, with human souls either
  • unlike human beings, they never have a physical and etheric
  • recognize a basic fact of human nature: how man, with his true
  • metabolism. When, however, the human physical and etheric
  • all human corporeality. This can then be grasped in turn by
  • man's healthy human reason. It can be felt and sensed, it can
  • be experienced in the human heart, and then it forms the
  • come to life in the human soul.” It is through this power
  • in the course of human evolution. It did not exist among those
  • humanity even in the eighth and ninth centuries A.D. Everywhere
  • itself into the human experience. In other words, the form of
  • world. In ancient epochs of human evolution, only such
  • what modern humanity has achieved in rising to its full
  • appears in picture form. So, humanity in its progress is
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • transformed. Likewise, the relations of the human soul to
  • the usual healthy human understanding if it is sufficiently
  • etheric cosmos lives in the individual human being — how
  • interplay of the human etheric organism with the etheric in the
  • especially clear how the human soul within modern spiritual
  • of the human organism, as well as the form of the separate
  • everything that gives form and life to the human organism
  • man's organization which Western humanity of the present time
  • the human organization in past ages, and what Yogis practice
  • a particular 'middle epoch' of earth-humanity's
  • humanity of that age, must be re-attained on a higher level by
  • today's human being with his present composition of body and
  • soul condition belonging to the single human being, while the
  • soul which belonged to humanity in a middle epoch of
  • human evolution — and now again in full
  • cosmologists of an earlier humanity. Consciously to
  • in the humanity that lived as the first, primeval
  • humanity on our earth in the beginning of human
  • humanity was a dreamlike, half unconscious, instinctive
  • primeval humanity, can be made use of by such people when they
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • becomes familiar in this way with human soul life, the astral
  • human soul.
  • soul-spiritual world before it descended into a human physical
  • the eternal nature of the human soul's essence. When he has
  • true nature of the human ego, of spirit man. This latter is
  • When one has advanced to this knowledge of the human soul as it
  • forming of concepts really is, as we human beings experience it
  • to mind a human corpse; it still has the form that the man had
  • reality, as a corpse is remote from the true human reality.
  • radiates out of a pre-earthly human existence into man's
  • nature that it is cognitive evidence of the state of the human
  • perceive the state the human soul finds itself in when it has
  • idea of the immortal human soul. This human soul —
  • lies behind human will. We have just characterized what lies
  • behind human thinking; that is discernible through inspiration.
  • What is concealed behind human willing becomes perceptible, if,
  • is a younger member of the human soul. If we speak of the
  • older part of the human soul, then, by contrast, we must
  • time to know it as it really is. The will part of the human
  • awareness of the eternal core of the human soul. But since
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • fore and is often spoken of in psychology. Everything in human
  • human soul undergoes between going to sleep and waking.
  • happens to the human soul in sleep. But we should not believe
  • humanity's outer progress, the waking hours are of
  • and in still earlier epochs of humanity. It would be an inwardly
  • That describes the first, somewhat brief stages that a human
  • entertained with human souls in its various lives on
  • with other human souls in successive earth lives. They
  • as opposed to the physical life of man. The human soul in sleep
  • human souls with whom it has established such connections.
  • human body — not of the soul as in the first stage of
  • means signify for human life only what they appear to be to
  • and human life.
  • means of the experience resembling that of primordial humanity
  • through which human soul life streams during sleep.
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
  • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
  • human entity.
  • physical human organism with which man must clothe
  • illustrate this so that we can take something from human
  • say that the cosmic human germ is immense, and gradually
  • experiences the life of other beings, of other human
  • human physical organism is grander, more powerful, more
  • existence, when it is seen as the universe by the human soul
  • inner wisdom-filled structure of a physical human body by
  • belong to the most concealed aspects of the human
  • the material human organism. Not until materialism came into
  • from the human being, then retreated more and more until only a
  • existence that the human soul becomes accessible to the
  • human soul, gifted with inwardness by the moon forces,
  • religious and cosmological endowments of the human soul. Every
  • connection with what earlier was his own human universe. Man
  • again as conception of the physical human body takes place on
  • the earth and contracts into the tiny physical human body. The
  • surrounded by the cosmic pictures of his human universe in
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • the evolution of earth-humanity, it is absolutely necessary to
  • the Mystery of Golgotha in relation to the event of human
  • to humanity, at least essentially, since human history began.
  • possessed by early humanity, as we shall be discussing
  • of today's human being. But the transformations that
  • When we go back to ancient times of human evolution — we
  • daily change in human consciousness. Today man only knows the
  • ancient humanity. It was neither that of dreams, nor of
  • was also an echo of pre-earthly existence. The human being of
  • human death on earth was no special riddle. He was supported by
  • death concerned only the physical human organism. He knew of
  • This was the soul condition of human beings in ancient epochs
  • period of human evolution, around the time of the Mystery of
  • the age when humanity passed through this stage of its
  • from which the human soul always descends again to birth, and,
  • also to live within human evolution on earth itself.
  • riddle that only then affected humanity in full intensity
  • in human evolution? — Ordinary consciousness was, after
  • death. This Being Itself descended to earth, took on human form
  • human organization the kind of capacities that afforded
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • Since I plan to describe the problem of human death and the
  • that alternate in daily human life, we find that during sleep,
  • that we as human beings sum up as our “self” when
  • without saying that the capacity of memory in his normal human
  • nature remains as it was because the ordinary human being
  • that of a grown human being.
  • apparatus that throws the thoughts back to the human being.
  • is beside or outside the human entity in death.
  • human being relates to the corporeal-physical. Not until he can
  • and form of the human head organization. Now understand this
  • because we behold in the human head a true physical replica of
  • conceptual life, with thinking. As human beings we are always
  • undergoes human conception and birth. One part of the soul
  • organization, a part of the soul sleeps even when the human
  • mysteries of the human will. The human will is a mystery
  • such can be discovered there. The human head is actually the
  • appearance of the human soul in pre-earthly life that it enters
  • it originates only at that point in the course of human earth
  • abundantly clear that we as human beings attain our ego
  • humanity prior to the development of ego consciousness
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • that the activity that is exercised on the human head
  • human etheric body alone were to penetrate the physical
  • astral body to the regenerative forces of the human head
  • unconscious life in the human head. To the extent that it is
  • forces continually expose the human head organization to
  • that those people say who want to interpret the whole human
  • whereas the part of the astral body that enters the human
  • While an element of what the human being has experienced in his
  • ancient times of humanity's evolution, those who wanted to
  • human value from what the cosmos inscribed into their
  • in the astral human organization. When man's physical body is
  • shall describe what the human soul undergoes when it actually
  • human entity and disintegrates, man remains at the outset in
  • human soul. The human soul is now clothed in the etheric
  • what occurs in the human etheric organism pulsates out into the
  • Since the human soul is a unity, however, man's astral and ego
  • Increasingly, cosmic-etheric awareness lights up in the human
  • taken the place of the physical rhythm, and the human soul
  • in outer nature — an element which, because of human
  • human soul bears through the portal of death into the cosmos is
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • human soul's experiences in ordinary consciousness during its
  • part of the soul that is the basis for the human will behaves
  • willing-soul that underlies the human will as reality to pour
  • human astral organism and the ego being stream into the
  • inward parts of the human organism are permeated by the actual
  • human will as a reality is the continuous desire in the whole
  • human organization for the physical body. Subconsciously,
  • go further into this part of the human soul, we see through
  • this will nature into depths, into substrata of the human soul
  • regeneration which take place in the human body. But aside from
  • these activities that the human soul unfolds and that come into
  • build up a human organism once again, for that was its activity
  • degenerative forces are constantly present in the human
  • portal of death, the human being receives this cosmic
  • regeneration go on in the human organism. This
  • the human organization, which are extremely complicated, are
  • constantly intermingle in certain parts of the human
  • whole human body and in the individual organs depending on the
  • into the human organism, are effective against such
  • from spiritual insight, from a knowledge of the total human
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