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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Philosophy, Cosmology and Religion: Foreword
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  • Steiner again and become reconciled to him, while Steiner, for his
• Title: Philosophy, Cosmology and Religion: Synopses
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  • activity; imaginative thinking can find it again and thus build
  • Mystery of Golgotha our soul gains the strength to pass through
  • sphere of the moon man finds again the totality of the
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • few centuries are preeminently adapted for gaining
  • past. But again, the unclear introspection that is used
  • only pointed to these things in order to warn against confusing
  • good-will. Here a scientific method for gaining
  • forces for gaining knowledge that can penetrate the
  • the exactness needed to gain results about the facts of outer
  • sleep and have the sense world around us again.
  • Similarly, we desire to gain here in a spiritual way
  • anthroposophy they are to gain a certain spiritual form.
  • gain a knowledge of etheric man. Out of this knowledge a true
  • picture of such a spirit-soul cosmos until he regains a picture
  • again has soul-spiritual content depends upon the
  • has been lost. If the perception is again achieved, it will be
  • take place. Then, again, the content of science will pour into
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • is now produced. Therefore, one must learn once again to live
  • this picture world that he has before him, man now gains an
  • responsible for the increase in his bodily size. He also gains
  • and in the processes of digestion. In other words, he gains in
  • life. Again, there arises in man, but in full consciousness,
  • again.
  • Thus, a philosophy can again be achieved that has been won out
  • over again in order to enter into an increased intensive
  • eliminate from its consciousness again those concepts on
  • them again and to enter a condition of mere wakefulness and
  • Among other things, through this inspired knowledge one gains a
  • Through inspired knowledge, one gains an actual view of all the
  • One gains a cosmic picture of how man's astral organism, with
  • world. The knowledge gained in inspired perception,
  • however, is gained in full consciousness, and can then be seen
  • the etheric body. The insight thus gained in inspiration in the
  • content of religious consciousness. Once again, we learn to
  • world. We now gain a view of man's condition in wakefulness and
  • in sleep; we gain insight into how the ego and astral organism
  • is then awake again.
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • day, is repeated over and over again, a state of soul is
  • has gained through imaginative cognition that now
  • true philosopher who, as a mature adult, can become again like
  • ordinary consciousness; who can lift again into his whole soul
  • revealed to him. Again, it is necessary that by his free will
  • Again, man must be able to move freely to and fro while he is
  • philosopher must again bring about in his soul the childlike
  • modern cosmologist must again bring about that condition of
  • human evolution — and now again in full
  • This intuition must be brought again into full
  • that whose development I described yesterday, can still gain an
  • experience once again the soul disposition of childhood
• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • gains a glimpse of how the cosmos is active within the etheric
  • training. One must struggle again and again with all the
  • the cosmos that one had first gained through imaginative
  • one can also gain a conception of what thinking, what the
  • thinking is basically brought to life again through the
  • is fundamentally to bring dying thoughts to life again.
  • gain a true picture of this prenatal existence, of which we
  • cast these aside. But that means nothing less than gaining a
  • possible to gain actual insight into what underlies the
  • inspired and intuitive perception. Only then does man gain
  • that it is quite impossible to gain a real content for a
  • philosophy, how one must have recourse again to imagination,
  • from tradition, or one must attain it again by a new method
  • rational cosmology as against naturalistic cosmology fell
  • rational theology as against purely historic theology was
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • life. Again, there comes before the soul how the body is
  • life from the spiritual world and withdraws again into the
  • renew his tired body, or to gain the stimuli from sleep that
  • during the last stage of sleep, man returns again to waking
  • his physical and etheric bodies again? What impulse is at
  • for God, the dreams mix again into his sleep life and he
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • be ensouled and filled again with spirit by the actual inner
  • — again describing it in earthly terminology — as a
  • subject and object once again begin to have some significance
  • make use again of an earthly way of expressing what is actually
  • degree, the tendency arises in him to turn again to the life on
  • inclinations are stimulated again by the experience of the
  • again as conception of the physical human body takes place on
  • draw man down again into what he was unaware of earlier when he
  • Only if they become this again, and are recognized as such by
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • of dreams is most questionable, at least as far as gaining
  • from which the human soul always descends again to birth, and,
  • do otherwise than refer its believers ever and again to the
  • wisdom it is again possible to go beyond the merely historical
  • spiritual perception, men again can recognize the Christ,
  • Christ became Man. With this Christ perception, gained in the
  • consciousness gained the strength to carry the soul through the
  • to regain a power of which man knew that with it he was able to
  • If man brings this teaching to life again in modern
  • which modern imagination leads men again to an insight into the
  • awaken in humanity again. It was basically toward this Divine
  • which once again is to make it clear to mankind that beyond the
  • Trinity, so long spoken of as a dogma, again comes to live for
  • Healing, the Holy Spirit. The Trinity is again a living
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • for me to throw light once again from a different viewpoint on
  • in his soul than he has had earlier. Thinking begins again.
  • consciousness, and back again. While the ordinary, earthly view
  • consciousness. If in three days he wants to relive it again, he
  • course of his life. Again, he must do the exercises that lead
  • over again to where it is located — so what you now
  • anew again and again.
  • they can call it up again any time in memory. They are unable
  • inwardly again. Let me give an example. Assume that a person
  • process again. As a basis for producing such material a
  • Again, you see how you can gradually learn to comprehend
  • away from him and how he finds it again in another way through
  • order to gain insight into physical existence, it is
  • Through higher perception man gains a view of the
  • a higher perception such as I described again today, the
  • is therefore equally certain that inasmuch as we gain ego
  • physical body decays after death? If we have gained our ego
  • awakened to an inner life and gains a perception
  • approach a form of anthroposophical perception, he again
  • knowledge also gain substance in this way, and I will elaborate
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • of the etheric body alone are active once again in the
  • organism, it defends itself against the destruction wrought by
  • together again and again by his physical organization, no
  • death. A rhythm is present again, but it is one in which man
  • initiation science is once again able to reveal the connection
  • again say: Whosoever accepts the secret of the Mystery of
  • human thinking and feeling. That will once again show how the
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • and then withdraws, slips in again, and so on.
  • observe how man unfolds his will, we gain insight into how the
  • build up a human organism once again, for that was its activity
  • bumps against all the protrusions and walls, so to speak, of
  • which degenerative processes gain the upper hand over the whole
  • processes gain control, leading to unrestrained life and
  • Now, if we gain insight into the various kingdoms of nature
  • into the human organism, are effective against such
  • one always seeks by such means to bring into balance again in
  • must return again and again in his experiences after death,
  • in him to experience again the possibility of creating
  • together there with the human being in such a way that he gains
  • they confront us again in man's existence after death. These
  • body, but he is anxious to return again to earth. This happens
  • organism in the spiritual realm, you can return again to
  • life on earth. On this return to earth, you are again received
  • death. You unite with it again and now, after having
  • again through the moon sphere. “ Then follows the
  • Golgotha. The power that the human soul gains by having in its
  • manner so that, when he returns again to the moon sphere and