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• Title: Philosophy, Cosmology and Religion: Cover Sheet
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  • may be reproduced in any form without the written permission of
• Title: Philosophy, Cosmology and Religion: Foreword
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  • information, some of it hard to come by elsewhere, on how to
• Title: Philosophy, Cosmology and Religion: Synopses
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  • abstract thought. Cosmology in former
  • the reflection of the astral. Formerly, religion rested on the
  • transformed into purpose takes hold of our lower organism
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • forms, actually runs contrary to the spirit of our age, the
  • inner conformity of this spiritual eye appears before it
  • anthroposophy they are to gain a certain spiritual form.
  • formed. But this cosmology contains merely the picture of facts
  • most one or another composite formulation made up of thought,
  • be able to view faith only as a special, higher form of
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • Our scientific manner of forming concepts requires that
  • picture form a complete survey of the life forces that permeate
  • particular etheric organism, bringing about his form and his
  • simply taken, in a more abstract form, what is now commonly
  • and then also to formulate and to express it in human
  • expresses his insights in speech and in thought forms, the
  • matter is formulated in such a way that another person, who
  • formed through a flowing together of inspired knowledge with the
  • form of soul exercises based on a special development of the
  • transformed that in regard to it you will appear like a
  • characterizing. For example, you have a certain form of
  • changing it into a form different from what you are accustomed
  • experiences from that world so as to form them into the
  • be experienced in the human heart, and then it forms the
  • forms that, through what comes to be revealed in this way, one
  • itself into the human experience. In other words, the form of
  • appears in picture form. So, humanity in its progress is
  • spiritual world enter into it and form its content, then they
• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • transformed. Likewise, the relations of the human soul to
  • but have in fact formed and shaped out life from birth to the
  • verbal, conceptual forms, and out of the imaginative
  • metamorphosing and taking on all manner of possible forms, but
  • existence. We also attain a view of the inner nature and form
  • of the human organism, as well as the form of the separate
  • everything that gives form and life to the human organism
  • man's organism life and form. We only comprehend the form and
  • Oriental school, the school of Yoga, transformed breathing into
  • But such Yoga instructions are not in accord with the form of
  • one's soul life that soul state which was formerly valid for
  • middle period of earth evolution, and its transformation into
  • that were directly united and formed a unity with his soul
  • Sense observation is only a transformed product of primitive
  • beings that came down to us in derivative forms in the content
• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • accessible only to this form of inspiration that is capable of
  • forming of concepts really is, as we human beings experience it
  • formation of ideas.
  • to mind a human corpse; it still has the form that the man had
  • forms of the corpse, its members, point not only to the corpse
  • forming of ideas. Therefore, the abstract character of
  • Thus, laid aside, they can no longer form the covering
  • thinking and forming of ideas as of something that is dying,
  • ordinary thinking and the forming of ideas have a dying
  • When you consider that only through a higher form of
  • transformed, metamorphosed in regard to waking, everyday
  • life. As little as a root can reflect the exact form of the
  • philosophy, was also formed by philosophers with the aid of
  • could formulate natural laws, postulating an inner ordering of
  • be sure, the form and life of physical and etheric man are to
  • experiences in the divine world in the form of ideas based only
  • Therefore, theology has come increasingly to a point of forming
  • product of history, poured at times into new forms. But
  • the formulations of various philosophers — who in earlier
  • reality — both the direct formulation of ideas about the
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • form of experience through which he feels inside himself
  • now appear before the soul in a certain pictorial form.
  • during the day in the form of a dull awareness of
  • formulate in concepts and ideas what has been attained
  • but permeated and formulated in intuitions by the fully
  • of waking and sleeping and inform ourselves concerning what it
• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • possess finished and completed form — in pre-earthly life
  • transformed and we ourselves are changed with them, in
  • them in the form described by me yesterday. In the pre-earthly
  • mobility that expresses itself as a form of consciousness
  • contained in materialized form in the physical body, all that
  • preforming it as an universal spirit-germ.
  • matter, there lives spirit, but not only in such a form that we
  • complete form to me. It now seems to me as if they were
  • fills with world ether, draws it together and so forms his
  • himself prepared in the first place in its spiritual form.
  • which only now has come into form through its physical
  • sculptor on the formation of the brain and the remaining
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • an earthly form and began his earthly activity.
  • transformations. Today, people often assume that the soul
  • cosmology points back to a primitive half-animal-like form
  • of today's human being. But the transformations that
  • rarely pointed out today; yet in these transformations there
  • waking consciousness. These pictures were similar in form
  • through his outer form of consciousness.
  • initiation, even in their weakened form they could still lead
  • say: The Sun Being, He who formerly bestowed grace upon men by
  • death. This Being Itself descended to earth, took on human form
  • them for their inner soul life in the form of pictures. It was
  • Formerly, man through grace was blessed with a capacity in his
  • consciousness, by means of which man had formerly been able to
  • how ego consciousness gradually takes form among civilized
  • develop and form itself. At the same time, the old kind of
  • in the form of dogmas concerning the Christ. No reference was
  • consciousness and had assumed form. This attitude then
  • intuition in a new form. By means of this new initiation
• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • — , then he must find his way into the other form of
  • — how the separate organs were plastically formed, how
  • consciousness — all of this shoots up in the form of
  • alive form. It then contains the immediate echo of the
  • spiritual in its formulation, its expression. Forgive me if I
  • remains unconscious, it is reflected in the form of inner
  • vision goes on, his consciousness has transformed itself into
  • experiences imaginative consciousness has not transformed his
  • consciousness. He therefore can also form a judgement about a
  • problem. For this reason, I have not hesitated to formulate
  • completely transformed due to conception and birth. While it is
  • part that here disappears has been transformed into the life
  • and form of the human head organization. Now understand this
  • transformed into a really physical material thing, namely our
  • head organization. The life and form of our head
  • All this is a result of the transformation of a part of man's
  • formed and enlivened itself as a physical organism out of the
  • mirror for the thoughts we form by means of all the sense
  • man through conception and birth and does not transform itself
  • transformed into the physical organization at the time it
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • body's cosmic spirit form as it did in pre-earthly existence.
  • form what I have called earlier the cosmic germ of the physical
  • to transform our head organization into something spiritual. An
  • actual, outwardly visible transformation is not achieved, only
  • the tendency toward transformation is always there.
  • forms in those parts of the physical body where the lungs, the
  • uniform cloud in the head, for the characteristic
  • etheric organization acquires the same kind of forms as
  • state. In sleep, the life forces, the formative forces of the
  • all the time. The astral organism wants to transform the head
  • finds its way into earthly life more in the form in which it is
  • form of soul life: man's emotional life, his feelings. Emotions
  • astral-spiritual element that is similar in form to what it was
  • portion of my lecture how the form assumed by man after
  • can become strong enough to avoid forming the kind of physical
  • organization it would form if there were no such impulse from a
  • next life, and how man's destiny — formerly called karma
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • entirely to it, it is transformed, as it were, into the head
  • organization. The head organization forms a physical and
  • itself a formative activity of its own. Thus, the
  • I described yesterday. But if we formulate the thought,
  • degenerative process of destruction. It can be called a form of
  • to form a new organism and the realized moral evaluation. We
  • former surroundings now become his inner content. His
  • consciousness and has the desire to form a new physical
  • much, it forms thoughts that pertain to memory in an
  • have already assumed practical form within our movement. We do
  • to the form that dreams take, they always correspond directly
  • must leave behind you in the moon sphere the destiny-forming
  • guidance of your Sun Leader on the formation of your physical
  • fourth century, could say to their followers: The form which
  • human physical body has assumed a form that is no longer able