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- Title: Philosophy, Cosmology and Religion: Contents
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- Title: Philosophy, Cosmology and Religion: Synopses
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- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- back with joy to what they have experienced here, we are filled
- inner mystical experience. There, too, one often has to do with
- nothing else than immersing oneself in the soul experiences of
- the old mystics, trying to repeat these soul experiences of the
- comparable to what we experience when we awaken from our usual
- that men experienced. It was not a specialized science. It was
- examines his philosophy, he experiences the abstract, cold,
- soul. A comprehensive soul experience, the experiencing of
- wisdom, those who have experienced it assume that this
- not through outer history but with an inwardly experienced and
- substance experienced within the soul — was not
- experienced in the physical body but in a human organization
- physical body and in which the Greek philosopher experienced
- his philosophy. In the physical body we experience breathing,
- experienced as philosophy, as wisdom, which he loved, was
- reality only what one experiences as reality while
- powerful experience, until finally he would no longer know
- that the reality of philosophy is experienced. If, then, one is
- experience of philosophy can come. The first step in
- philosophy man has initially an inner experience of himself, of
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- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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- whose inner, real content is not experienced by the
- experienced. In this way the various, diverging systems of
- experienced the activity of his own etheric organism, was
- able to experience philosophy in the etheric body, but not in
- experienced that surrounds us, which, in regard to this
- experienced, however, with the same clear presence of mind
- like manner, one experiences oneself within one's own etheric
- experienced through the confluence of his own etheric
- also felt and experienced differently. But through the
- also experienced in ordinary consciousness. The imaginative
- experiences of inspiration project themselves in pictures upon
- cosmos connects itself with the experiences of fantasy in the
- links itself with the experiences of fantasy in the ether body.
- imaginations experienced pictorially in the ether body. It is
- consciousness is experienced. In full consciousness one
- experiences from that world so as to form them into the
- one experiences in the purely spiritual world, independent of
- be experienced in the human heart, and then it forms the
- experiences in the ordinary state of consciousness:
- research through an intuitive experience of the
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- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- emotional, no feelings, no reminiscences of past experiences
- experienced spiritual scientist, because he can see to it that
- appears in inward experience if the meditation is successful,
- experiences something akin to the forces of growth that turned
- meditation, those forces, those realities now experienced in
- this etheric thinking one moment — which is experienced
- indicated in principle, one will experience etheric
- ourselves rightly for the first time. What is experienced in
- such a way that, in what is thus experienced as our own etheric
- Now, one can say that what is thus experienced can be put into
- experience of the world in etheric man, a true philosophy can
- arise. But what is thus experienced remains completely
- the soul's life, those forces that then are experienced as
- perception; only, a child experiences it unconsciously. The
- imaginative thinker experiences it fully consciously with clear
- cannot perceive it even though it experiences it directly,
- abstract thinking through speech. What one thus experiences,
- What man now experiences in the spiritual cosmos
- what he has experienced in the sense world. There, he has
- experienced the sun, moon, planets, fixed stars, and the
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- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- Through this experience, a person has grasped one side of
- forming of concepts really is, as we human beings experience it
- relate what man experiences here in his physical body to the
- experience in a picture of what he has to go through when
- experience of the will and the other soul forces, which, in the
- on willing or the feelings, and experiences the interplay
- experience of the spiritual human being among other
- these experiences we are dealing with something that is
- experiences can only be undergone by those human powers that
- descriptions of those experiences that a human being has in the
- experiences that the human being has in the purely
- ordinary consciousness, these experiences can only be adopted
- the earthly world what they experienced.
- experiences in the divine world in the form of ideas based only
- spiritual world and the experience of it.
- experience in the spiritual world, vanished for more recent
- experience of the kingdom of God existed, one did not speak of
- experiences in the purely spiritual kingdom of God. Therefore,
- speak of an immediate, elemental experience of God. This is
- of experience who are especially characteristic of the
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- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- The Soul's Experiences in Sleep
- V - The Soul's Experiences in Sleep
- an unconscious region of the soul, namely the experiences the
- that these experiences have less meaning or are less decisive
- in a man's life than experiences of waking consciousness.
- development of man's inner being, the rich experiences of
- remains unconscious of them, these experiences are real, and
- soul's experiences during sleep. At least sketchily, I will
- will outline the soul's experiences as if they were lived
- through consciously, for they are experienced consciously
- experience that is undifferentiated, in a certain sense
- experience into an undifferentiated condition is mixed an
- describe it as if the events, experienced unconsciously,
- outer experiences, memory pictures, symbolic images of inner
- experiences of earliest childhood. Indeed, if man were in
- a position to bring these experiences to consciousness and pour
- rest in God could be permeated with the experience of
- actuality, if man could bring these two soul experiences to
- experienced reality.
- philosophical ideas and the experience of the first stage of
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- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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- possible for man to experience the cosmos in his inner nature,
- an experience occurs during sleep, only that ordinary
- consciousness is unaware of it. Man experiences cosmically, but
- that man in his physical sense life experiences himself in his
- inner nature. In cosmic experience — as it occurs in
- sleep, for example — he experiences as his inner
- aroused during man's cosmic experience by the moon forces that
- pre-earthly existence he experiences a kind of cosmos as his ,
- senses. This cosmos, which is experienced at a certain stage of
- infinity. Man experiences this in such a way, however, that his
- When I say that man experiences his future physical organism as
- say that the cosmic germ of man's physical body is experienced
- for in pre-earthly existence one does not experience space as
- experienced qualitatively. Space as we know it in our
- physical body expanded to a universe. Man experiences his
- experiences along with his inner being. Therefore, we can say
- cosmos of man — that man experiences as his own, is his
- experiences the life of other beings, of other human
- existence. He lives into these beings, so that he experiences a
- existence an active intuition; a real, experienced
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- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- experience have passed in the course of mankind's
- reality, so did ancient man experience pictures which moved
- Among what ancient man experienced as spiritually real there
- that epoch simply had every day in his soul inner experiences
- among my soul experiences during the sojourn on earth, I also
- consciousness that enabled him to experience his eternal
- understanding this event, might himself experience from outside
- what earlier he had experienced from within. From the Christ on
- earth man is to experience further what he had earlier
- experienced from the spiritual world through Christ.
- what the eyes see and the soul experiences when it contemplates
- experience of the ego and which had investigated the laws
- full clarity in the inner soul experience, man's physical
- physical organism can be experienced by the soul. No
- extent, it had become an experience of the physical organism.
- if, through inward soul experience, a person confessed to
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- suspended and that what he experiences in his soul life as
- still further what is experienced on the path of
- described it, the first experience of a person is that he
- certain presence of mind to experience this moment with full
- notices that he experiences a much stronger activity of thought
- thought experience is acquired. In ordinary consciousness the
- thoughts that are experienced have to do mostly with the outer
- arise out of any number of emotional experiences. Now, in this
- active, inwardly experienced, substantial thoughts. In a
- abyss to a thinking that experiences its own etheric body.
- recall anything as in all experiences of ordinary
- ordinary consciousness experiences the present. Imaginative
- consciousness experiences its own life's course in such a way
- experience one thing alongside another simultaneously in sense
- perception, so you now experience your own past on earth, all
- this way the experiences of imaginative consciousness differ
- has its memories. Imaginative consciousness experiences
- remember his newly acquired imaginative experience of the
- moment a person experiences his life's course in imaginative
- will not be able to recall what he has experienced today. He
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- Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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- inwardly experienced manifestations of thinking, feeling
- what it experiences in the astral and ego organisms. On the
- he would experience first of all the course of his own life,
- experience in the higher worlds that we have learned about and
- what he experiences each night as a replica of the planetary
- planetary movements. And if he could experience his
- Man experiences nothing in waking consciousness of the ether
- experience in ordinary waking consciousness of the many
- experiences nothing of what is expressed in the constellations
- ego being, and which, if he could experience it, would lead him
- the soul experiences these reflected thoughts in its clear,
- These are the facts surrounding the soul's experience in
- this is sheer nonsense. We do not think and experience the soul
- While an element of what the human being has experienced in his
- experience and tells us: This action is good, that one is bad,
- of this inner experience in our conscious life of thoughts,
- experienced what the cosmos said about his activity.
- astral experiences that live in the breathing and blood
- experiences the cosmic world-ether in the etheric
- this reason, man's own etheric experiences, which were held
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- Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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- The Experience of the Soul's Will Nature
- X - The Experience of the Soul's Will Nature
- human soul's experiences in ordinary consciousness during its
- etheric experiences of the cosmos, which, for his
- experience of his own organism. After having passed through
- about as long as a person's daytime experiences stimulate the
- to the experiences of the day before or the second or third one
- with other, earlier experiences of ours, in the same manner
- these other experiences also arise in a dream. We dream, for
- thing or another; this experience of the past day still
- and have not seen since. Because this experience has woven
- they were one would recognize these experiences of dream-life
- another dreams about what he experienced the day before, still
- long does the experience last during which the human being
- must return again and again in his experiences after death,
- in him to experience again the possibility of creating
- cannot bring what we have experienced in the soul world as the
- experience to the spiritual experience after death, I can
- where he experiences a cosmic rhythm and the moral-spiritual
- experience of the cosmos only after he has freed himself
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