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• Title: Philosophy, Cosmology and Religion: Back Cover
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  • least, it is something which during earthly life is continually
  • thought was present before man came into earth-existence, but
  • descended to the earth. It has remained just as a corpse
  • must trace this earthly thinking back to a supersensible,
  • began to develop his earlier philosophical principles into an
  • approach to methodical research of psychological and spiritual
• Title: Philosophy, Cosmology and Religion: Foreword
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  • become in the following year the first General Secretary of the
  • Adams Kauffman during these years when the audience was
  • admired by Steiner, was twenty years older than Steiner and
  • visit to Berlin later in the same year. There she heard of some
  • which appeared at this time in a French translation. Meanwhile
  • the early years of the war. So the two men became estranged, and
  • the estrangement continued for some years after the war, and it
  • the war. Jules Sauerwein helped to clear up this misunderstanding
  • it became clear to Schuré that he must make an effort to meet
  • with the Germans. The meeting of the 81 year old Schuré with
  • the 61 year old Steiner was the warmest possible, and the entire
  • course when he speaks of the influence of the Christ in earth
• Title: Philosophy, Cosmology and Religion: Synopses
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  • Anthroposophical research, occultism and mysticism — the
  • eliminating the images (pictures). Appearance of cosmic
  • Passage from Spiritual Life to Earthly Existence 85
  • body — it keeps an unconscious memory of its extra-earthly
  • Christ on earth. Initiate knowledge of the facts about the
  • riddle of death. If we open our hearts to the reality of the
  • thought: appearance of the entire course of our life-time
  • spirit disappears entirely in the head organism. During earth
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • guests my heartiest greetings out of the spirit that prevails
  • free humanness, combined with generosity of heart and soul.
  • But this spirit also gives, I think, that largeness of heart
  • They are therefore meant from the heart. In this heartfelt
  • worked at the Goetheanum for years find that our visitors look
  • research so that it will be the foundation for making life in
  • do research in the supersensible worlds by borrowing the
  • the methods of scientific research developed during the past
  • research into the supersensible realm.
  • past. But again, the unclear introspection that is used
  • the area of natural scientific research. We can reach the
  • paths of research suited only to the sense world. We cannot,
  • that for the purpose of supersensible research here we are
  • research requires first of all is to direct his soul's
  • nature. But the spiritual researcher, just because he is
  • inner conformity of this spiritual eye appears before it
  • appears to a mathematician, or the content of his experiment
  • appears to the experimenter. This work that must be applied by
  • the researcher upon himself in preparation for the actual
  • research. Thus, as the mathematician or natural scientist
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• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • is now produced. Therefore, one must learn once again to live
  • research by means of an inner meditative exercising of the
  • years such a meditative exercise, you arrive one day at
  • realize clearly that all ordinary thinking takes place only
  • with the help of the physical organism, we also see clearly
  • experienced, however, with the same clear presence of mind
  • found in any clear concept produced by the observations
  • what was present in the earliest philosophers in a
  • earth and clothed itself in a physical and etheric body. Man
  • embryonic life, before birth. He learns to know the astral
  • learns to know the astral organism that in ordinary
  • at the same time, he learns to know the spiritual cosmos.
  • earth, and what man brings with him out of the supersensible,
  • earthly world and only clothes itself in the physical and
  • researcher's physical and etheric organisms. That happens
  • one upon the other: the earlier one first, subsequently
  • course of events in nature, you tear the will free from the
  • body in the physical world, we now learn — through such a
  • resolve, “This or that habit you have had for many years;
  • of your will so that in four, five or ten years it is so
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• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • It is important to keep this clearly in mind: it should be an
  • appears in inward experience if the meditation is successful,
  • only bear their usual character of abstraction, but in them one
  • disappears, to be able to return into the physical body and see
  • with his eyes as usual, hear with his ears and touch as he did
  • clairvoyant research that is then undertaken. If such
  • perhaps for some requiring a few weeks, for others many years,
  • ordinary consciousness appear only as a kind of reflection, a
  • concerning, at the outset, his earthly life. How we can
  • acquire knowledge of life beyond the earth will be shown during
  • supersensible character. Thereby we learn to understand
  • in the time before it has learned to speak, lives wholly within
  • perception. For in learning to speak, as language develops in
  • imaginative thinker experiences it fully consciously with clear
  • learned to speak. This is the paradox which, I think, makes it
  • especially clear how the human soul within modern spiritual
  • that the soul must bring to bear is necessary for advancing in
  • appeared, and to permit nothing else to enter in. Then there
  • within earth life. When one thus relates the spiritual
  • being reminded of what one experienced earlier. Just as one
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • of earth existence behind man's thinking, feeling and willing.
  • is extremely important to distinguish clearly in this way
  • pedagogy, to see clearly into these distinctions. Precisely
  • year ago, also to what is contained in the last issue of the
  • within the framework of earth life. He learns to know what he
  • that his soul-spiritual being begins with earthly life and ends
  • earth life but does not come so far as to perceive this
  • What appears then by means of this higher level of
  • way one attains a perception of the soul's pre-earthly
  • before it received on earth, I may say, the first atom of
  • soul-spiritual world and learns to know its pre-existent life.
  • in the ordinary consciousness of our earth life. Even with the
  • now I am to make clear how the real nature of man's earthly
  • concepts appears to inspired consciousness, I must make use of
  • something which during earthly life is continually passing over
  • present before man came into earth-existence, but instead was a
  • earth. It has remained just as a corpse remains of the living
  • earthly thinking back to a supersensible, life-filled
  • before birth. Through this, we really learn to know what our
  • earth existence. On earth, it is only expressed in a
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • Today I would like to give you an example of such research in
  • ordinary consciousness the phenomena of sleep appear as
  • existence. But simultaneously there appears in the
  • can a clear view of this first stage of sleep be attained.
  • experiences of earliest childhood. Indeed, if man were in
  • and in still earlier epochs of humanity. It would be an inwardly
  • have now learned to know two stages of man's unfolding:
  • that of his earliest childhood, which, if brought to
  • stage the soul experiences no clear distinction between subject
  • vaguely feels his organs — lungs, liver, heart, and so on
  • being but as a multiplicity of eyes, ears, lungs, liver and so
  • have to describe as permeated by anxiety, even fear. The soul,
  • from within. They are, in fact, fear-inspiring occurrences that
  • Mystery of Golgotha there appear the after-effects of what he
  • lived on earth before the Mystery of Golgotha. They received
  • I said, I describe things as they appear to inspired
  • earth. We actually have within us, I might say,
  • with other human souls in successive earth lives. They
  • now appear before the soul in a certain pictorial form.
  • These connections reappear, as does everything that has
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• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • understood, one must keep clearly in mind that the
  • number of viewpoints. For instance, someone might hear me say
  • etheric bodies in the morning is that his soul yearns to do so.
  • pre-earthly existence prior to his descent from the spiritual
  • Such a physical-etheric organism is not present in pre-earthly
  • pre-earthly existence he experiences a kind of cosmos as his ,
  • pre-earthly life, is a kind of cosmic seed of the later
  • himself when he descends to earth existence. Just think
  • of everything earthly man possesses as his physical
  • organism, spread out boundlessly: lungs, liver, heart, etc.,
  • in pre-earthly existence as a cosmos, this germ is immeasurably
  • for the spiritual, the pre-earthly existence — the word
  • for in pre-earthly existence one does not experience space as
  • language to characterize these conditions of pre-earthly
  • contracts more and more, until it finally appears small in
  • Thus, we must picture to ourselves that in his pre-earthly
  • being-together with other beings at this stage of pre-earthly
  • perception by intuition is a living reality for pre-earthly
  • possess finished and completed form — in pre-earthly life
  • our pre-earthly life we labor to make our physical organism as
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • world during pre-earthly existence, makes his transition to the
  • physical earth. If we want to place before our souls the very
  • the evolution of earth-humanity, it is absolutely necessary to
  • acknowledge the pre-earthly existence of man and thus come to
  • regions right down into earth existence. This Being had lived
  • an earthly form and began his earthly activity.
  • birth, of which I spoke sketchily yesterday, he must bear in
  • evolution on earth through most significant and important
  • possessed by early humanity, as we shall be discussing
  • passed through since the primeval times of earth evolution, are
  • was also an echo of pre-earthly existence. The human being of
  • entering earthly life. Men of this ancient time knew of this
  • after-image of their pre-earthly existence, and at the
  • an earthly existence, and the power of this sun being has
  • among my soul experiences during the sojourn on earth, I also
  • have this, namely, that in looking back upon my pre-earthly
  • human death on earth was no special riddle. He was supported by
  • the power of his initiates and knew of his pre-earthly
  • something within him that had at the beginning of his earthly
  • near, it gradually dimmed, to be replaced increasingly by the
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • initiation knowledge, for only then does it become clear what
  • in his soul than he has had earlier. Thinking begins again.
  • consciousness, and back again. While the ordinary, earthly view
  • perception, so you now experience your own past on earth, all
  • year stand before the soul side by side.
  • appear simultaneously before the soul. I said that
  • practice. Earnest, constant meditation and practice help you to
  • myself clear I might add that in this regard an audience that
  • to bear in mind that in the super-sensible perception of which
  • instance, the manner in which certain traits appeared in
  • that he must now have this view of the ninth or tenth year of
  • the normal way to his ninth or tenth year. Man must always be
  • anthroposophical research only from the outside frequently
  • believe that what appears as imagination can be dismissed like
  • descends further into his physical body, and what appears to
  • and the visionary life, that makes it abundantly clear what is
  • Again, you see how you can gradually learn to comprehend
  • into the physical body during earthly life. But you can also
  • physical earth existence, for you must be able to live in a
  • fashion. But I want to make it clear that, above all in
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• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • ordinary earthly soul life runs its course in the
  • of the physical body. When man is awake in earthly life,
  • other hand, in the waking condition only that enters clearly
  • experience in the higher worlds that we have learned about and
  • light stream in through the eyes and through the ear, the world
  • the soul experiences these reflected thoughts in its clear,
  • thoughts appear as reflections? — But first, let us keep
  • astral organism is adapted and attuned to man's pre-earthly
  • body's cosmic spirit form as it did in pre-earthly existence.
  • form what I have called earlier the cosmic germ of the physical
  • not directed to the earthly metamorphosis of the physical body,
  • accustomed to from pre-earthly life. The physical head
  • appearance of man's etheric body during the periods of waking
  • you can see that in earth existence, due to waking
  • consciousness, man bears potential death continually in his
  • through being born, man at once bears within his head system
  • we learn to understand that death has the tendency to
  • finds its way into earthly life more in the form in which it is
  • active in pre-earthly existence. This part of man's astral body
  • same manner as in the life of thoughts so that a clear
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • existence on earth come to expression in thinking, feeling and
  • processes. At times, the feeling-soul tears itself away from
  • even during life on earth. When, through intuition, you
  • I want to illustrate this clearly, this is what happens: I have
  • in a weak replica in thinking, it appears on as an impulse in
  • feeling, and has its true reality in earthly life only in the
  • effects up into ordinary consciousness at all during earthly
  • that corresponds to the will. In the course of earthly life, we
  • in pre-earthly life. It is hindered now only by the presence of
  • we bear within us an entity in which flow together the impulses
  • bear this being through the portal of death when our earthly
  • sojourn on earth. When we bring it to a close we carry the
  • death his consciousness, until now only an earthly one,
  • accustomed on earth to live in a physical organization
  • earthly life in the light of the above described conditions.
  • forces work in a child and what effect can be brought to bear
  • state of a man's health. We can only learn to understand
  • growth. We also learn to recognize how the destructive
  • organism is not strictly separated by clear-cut boundaries from
  • course of our life just completed on earth, for that is the
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