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    Query was: cosmos
  

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• Title: Philosophy, Cosmology and Religion: Synopses
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  • times encompassed the life of the cosmos and the human being.
  • Knowledge of the planetary cosmos through inspiration in the
  • spiritual cosmos; its collaboration in building the
  • spirit-germ of its future organism. The spiritual cosmos fades
  • the etheric of the cosmos to construct its own etheric
  • inserted into the soul which introduces it into the cosmos: the
  • cosmos is like the nature surrounding us and is in itself
  • cosmos, his responsibility of which he becomes aware in the
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • the whole cosmos. Man not only needs a philosophy, he needs a
  • member of the whole cosmos. As physical man, however, he cannot
  • feel himself as part of the cosmos. His experience as
  • member of the whole cosmos, he also must feel and know his
  • able to see the soul life in the cosmos, not only by means of
  • individual man, they cannot be incorporated in the cosmos. What
  • in a spiritual cosmos of which the physical sensory cosmos is
  • spiritual cosmos after abandoning it, because he has lost the
  • picture of such a spirit-soul cosmos until he regains a picture
  • possible to have a picture of the cosmos in which man himself
  • himself to be a part of the cosmos as depicted by cosmology.
  • cosmos to which he belongs. He feels himself to be independent
  • cosmos when he points to his own higher spiritual being —
  • body, insofar as through the latter we are part of the cosmos.
  • the cosmos is only the outer reflection, the external replica.
  • the cosmos; that even the physical sense body is a covering of
  • independent both of his body and of the cosmos, he knew he
  • cosmos. He knew that his ego, the essence of his being, is
  • the outwardly visible soul-sensory cosmos. In religious
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • organism grows together, so to say, with the etheric cosmos. In
  • organism and in the etheric cosmos. What is thus
  • nature with the etheric weaving and pulsing in the cosmos, man
  • etheric cosmos. It affects the listener in such a way that in
  • at the same time, he learns to know the spiritual cosmos.
  • As man has the physical cosmos before him by means of his
  • spiritual cosmos; only, what within his physical and etheric
  • organism is the work of this spiritual cosmos is much more real
  • that can now be integrated into the spiritual cosmos
  • rhythmic processes. We see the cosmos in its fundamental,
  • member of the whole cosmos, of a soul-spiritual, cosmic
  • cosmos connects itself with the experiences of fantasy in the
  • cosmos is to a certain degree inwardly in motion and cannot at
• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • etheric cosmos lives in the individual human being — how
  • cosmos, a child is caught up in an activity into which an
  • etheric organism and the etheric realm in the cosmos. A child
  • cosmos in which the infant still dwells undividedly.
  • contents of the cosmos stream into the emptied but awake soul.
  • cosmos, as in ordinary consciousness he is surrounded by
  • a physical sense cosmos.
  • What man now experiences in the spiritual cosmos
  • comprehend the spiritual cosmos by means of the emptied
  • the cosmos to what he experienced through his physical body as
  • physical sense cosmos. He must be able to say, “I now
  • the spiritual revelation of the cosmos and what he is
  • This is the way we experience the astral cosmos. While here in
  • physical cosmos, but also proceeds from the spiritual beings
  • within this physical cosmos — as sun-being, moon-being,
  • into how spiritual beings in the cosmos work into man, and the
  • way he experiences himself as a member of the spiritual cosmos.
  • and astral cosmos, who, in creating, maintain the activity of
  • the cosmos. This he perceived, even as though in dreams, in
  • disposition intensified so much that, in the cosmos
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • substance of the cosmos and the manifestations of the
  • gains a glimpse of how the cosmos is active within the etheric
  • the cosmos that one had first gained through imaginative
  • plays into his own being out of the cosmos, he can know only
  • case, a genuine cosmology, that is, a picture of the cosmos
  • the cosmos. This is why modern culture had no way of arriving
  • to the soul-spiritual nature of the cosmos. In this connection,
  • spiritual cosmos is reflected. In other words, cosmology even
• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • divine essence of the cosmos. With this outflowing of
  • the cosmos that in daytime surrounds him. While in the first
  • experiences himself in the cosmos and looks back on his
  • cosmos in his soul. Not as if he extended out into the whole
  • cosmos; rather, he experiences something like a
  • reflection of the cosmos within him.
  • planetary system in our solar cosmos stand before the soul. It
  • experiences the planetary cosmos in a replica. Even if what the
  • the night as an inner replica of the planetary cosmos.
  • with spiritual beings who dwell in the cosmos and never live in
  • outside in the cosmos, even though what we experience within
  • the soul is a copy of the cosmos; and what we experience
  • images and reflections. These replicas of the cosmos and our
  • man's inner existence in the cosmos. If you are able to
  • experience as a planetary cosmos is permeated and
  • cosmos.
  • the cosmos between going to sleep and waking is more real and
  • from experiences within the planetary cosmos to an experience
  • really finds its way as a spiritual being into a cosmos
  • forces of the moon permeate our whole cosmos, and when, through
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• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • possible for man to experience the cosmos in his inner nature,
  • otherwise constitute his being, and the cosmos which to sense
  • because of the spiritual moon forces active in the cosmos, as I
  • he is in a purely spiritual cosmos in his prenatal existence,
  • pre-earthly existence he experiences a kind of cosmos as his ,
  • inner world. In a way he feels himself to be a cosmos. But in
  • this prenatal existence, this cosmos differs from the one that
  • senses. This cosmos, which is experienced at a certain stage of
  • soul encompasses this cosmos, having it at the same time
  • in pre-earthly existence as a cosmos, this germ is immeasurably
  • cosmos as we perceive it from the physical world; he has a
  • cosmos around him that contains soul-spiritual beings. Man
  • cosmos. This cosmos is actually nothing else than his future
  • that this whole cosmos — I would like to call it the
  • cosmos of man — that man experiences as his own, is his
  • lives in a replica of the cosmos — being outside his
  • majestic than the physical cosmos around us in earthly
  • a universe with which our physical cosmos, despite all its
  • works with the spirits of the cosmos on the configuration, the
  • of the cosmos during the life between death and rebirth.]
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • cosmos by means of looking up to the cosmic Christ Being.
  • a concern of heaven, how the cosmos has cared about the affairs
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • human value from what the cosmos inscribed into their
  • experienced what the cosmos said about his activity.
  • This judgement by the cosmos concerning our deeds is very real
  • cosmos in its moral innocence and exhales into the cosmos
  • the cosmos — which is designed to reflect itself amorally
  • into this cosmos. The moral evaluations of its deeds that the
  • human soul bears through the portal of death into the cosmos is
  • imbedded into the depths of the cosmos. By means of his
  • world in the depths of the amoral cosmos. Our world is morally
  • neutral inasmuch as nature is a reflection of the cosmos. A
  • reflection (of the cosmos) will not be morally neutral;
  • the cosmos through his moral deeds. During this experience, the
  • acquired make me worthy to take part in the future cosmos that
  • enter a world where it lives only in the purified cosmos, where
  • spiritual impulses of the cosmos are active, as I have pictured
  • soul in the purified cosmos of the spirit were also
  • cosmos after death. Along with his astral body, he naturally
  • did not know that the present cosmos, which finds a neutral,
  • men become a cosmos one day in which the natural is at the same
• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • in the cosmos. Indeed, it is like this: By inwardly evaluating
  • finds his way after death into the expanses of the cosmos. His
  • the general organization of the etheric cosmos. Streams
  • from this etheric cosmos flow continually in and out of the
  • etheric experiences of the cosmos, which, for his
  • astral organism, we find our way into the cosmos and into our
  • flows out of him into the cosmos, and the being to which he
  • Then we can live for a while in the amoral cosmos into which we
  • experience of the cosmos only after he has freed himself
  • moon forces that pervade the cosmos. I already had to mention
  • because the moon forces of the cosmos permeate him.
  • from entering. He is, however, not supposed to view the cosmos
  • cosmos. Just as we stand here at the center and look out
  • everywhere into the cosmos, so, in this spiritual perception,
  • we look from the periphery inward into the cosmos. But now we
  • into the cosmos from the periphery in a spatial manner. Just as
  • we look out into the cosmos from the focal point of our two