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    Query was: being
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Philosophy, Cosmology and Religion: Back Cover
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  • instead was a soul-spiritual being in the soul-spiritual world.
  • thinking as a corpse of the true `thought being,' we see how we
• Title: Philosophy, Cosmology and Religion: Foreword
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  • The lecture cycle now being published in its entirety for the
  • lectures being given in the Theosophical Library by a certain
• Title: Philosophy, Cosmology and Religion: Synopses
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  • times encompassed the life of the cosmos and the human being.
  • faculty of inspired cognition human beings have given birth to
  • — meeting with those human beings with whom we are
  • eternal being. The first stage of sleep corresponds to a
• Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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  • that is able to welcome and greet every human being
  • supersensible knowledge as being cultivated, as rigorous, as
  • being should be engaged in the development of philosophy, and
  • being in the etheric man. As there never can be any doubt about
  • also felt the need to incorporate each single human being into
  • feeling and willing. It views the soul's life as being an
  • beheld by the old primitive clairvoyance as the astral being of
  • higher member in physical etheric man. This astral being of man
  • for them. It is the being which, out of soul-spiritual
  • and disappear. The astral being underlying them, the foundation
  • of man's astral being. The possibility of a cosmology that
  • development of a perception of man's astral being. If we have
  • astral being. Then we will also be able to attain a true
  • cosmos when he points to his own higher spiritual being —
  • As human beings who address themselves as “I,” we
  • the actual being.
  • cosmos. He knew that his ego, the essence of his being, is
  • he sought for union of this I-being with the divine world to
  • true ego — the foundation of man's being even when sleep
  • being, has been lost. Therefore, it is the task of the new
• Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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  • overall view of those forces in his own being that have been
  • but the soul must also reach the point of being able to
  • cosmic world, as soul and spirit being. This being enters the
  • with the spiritual beings. As we live by ourselves in our own
  • outer spiritual world with all the beings who first revealed
  • insignificant habits, of the kind that persist without being
  • beings of the outer spiritual world, with human souls either
  • physical existence and also with those spiritual beings who are
  • unlike human beings, they never have a physical and etheric
  • can be had with those divine beings that earlier reveal
• Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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  • will between remaining outside and being completely within your
  • being in the physical body and being outside it in the
  • our being, which otherwise do not enter consciousness at all,
  • etheric cosmos lives in the individual human being — how
  • spiritual being of the sun, the moon, the planets and stars is
  • experience something like a spiritual being that
  • soul-spirit being of the moon and must be able to relate it to
  • being reminded of what one experienced earlier. Just as one
  • experiences as revelations of spiritual beings with what
  • as if on waves of an etheric world-ocean, real beings are
  • physical cosmos, but also proceeds from the spiritual beings
  • within this physical cosmos — as sun-being, moon-being,
  • animal and plant being — permeating with soul and spirit
  • into how spiritual beings in the cosmos work into man, and the
  • today's human being with his present composition of body and
  • soul condition belonging to the single human being, while the
  • animals experience an inner sense of well-being in digesting,
  • being in this way, primeval man could also experience the
  • much an inner world to him as his own inner being. What was
  • appeared to him like his own inner being — as, indeed it
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• Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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  • spiritual beings who rule there. When, however, a person
  • is as a soul-spiritual being developing from birth to the
  • that his soul-spiritual being begins with earthly life and ends
  • eternal core of man's being. For that it is necessary to
  • forming of concepts really is, as we human beings experience it
  • something that comes into being in the same condition as it is
  • itself but to what brought it into being. Anyone who rightly
  • soul-spiritual being in the soul-spiritual world. There, this
  • true “thought being,” we see how we must trace this
  • eternal core of his being, as it was just done with the
  • the essential being concealed behind the will. But for this,
  • organization, his own being, that he carries into the spiritual
  • then to the actual core of man's being is something one learns
  • spirit being, one is outside in the world of spiritual beings
  • he is in a position to be within other spiritual beings, as
  • man's being — insofar as it is to lead a life after
  • being according to its unbornness and its immortality. By
  • indirectly to the conclusion that the soul is a being unborn
  • being of the soul, can be achieved only through imagination,
  • core of man's being and how it lives in extra-terrestrial
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• Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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  • development of man's inner being, the rich experiences of
  • intermingled without the ordinary dreamer being able to
  • being undergoes from the time of falling asleep to waking
  • reverse condition from that of being awake. He now feels and
  • being but as a multiplicity of eyes, ears, lungs, liver and so
  • with spiritual beings who dwell in the cosmos and never live in
  • soul becomes familiar with those beings of whom it was said in
  • beings corresponding to the stars. Here in the sense world in
  • beings. The soul lives within these spiritual beings of the
  • spiritual star-beings. The soul experiences such
  • better correspondence to the single spiritual beings if
  • single stars. In sleep, the soul, being free of the physical
  • really finds its way as a spiritual being into a cosmos
  • consisting of other spiritual beings. What it unconsciously
  • in waking life; the general well-being, health and vigor of the
  • during the night among star-beings. Especially there comes
  • abandoned in death and how man's spirit being passes into the
  • imagines that he is an eternal being whose existence persists
  • lives a life of being permeated with divinity. From this third
  • cognizes these spiritual beings who correspond to the sun or
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• Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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  • nature a reflection of cosmic beings. Thus, even in the state
  • otherwise constitute his being, and the cosmos which to sense
  • cosmos around him that contains soul-spiritual beings. Man
  • experiences along with his inner being. Therefore, we can say
  • experiences the life of other beings, of other human
  • souls and spiritual beings who do not enter physical
  • existence. He lives into these beings, so that he experiences a
  • being-together with other beings. I should like to call this
  • being-together with other beings at this stage of pre-earthly
  • lives in a replica of the cosmos — being outside his
  • he has the developing physical organism as his being, I cannot
  • (which is our own being), whose development consists in being
  • state of consciousness than the one that comes into being in
  • countless spiritual beings of the most varied hierarchies
  • being did the complicated material structures of physical earth
  • environment, which is at the same time his own being, as an
  • beings, among whom man experiences himself as soul and spirit.
  • himself: Along with my own being I have seen other
  • spiritual-divine beings around me. Now it appears to me as if
  • these divine beings are beginning to cease to show their
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• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • soul-spiritual being has been living in the spiritual
  • understand the eternal essence of his being. For, in
  • must be able to follow this Being, the Christ, Who belongs to
  • regions right down into earth existence. This Being had lived
  • presently. Such a being's inner nature would of course have to
  • of today's human being. But the transformations that
  • physical being with colors and shapes, that it is a physical
  • was also an echo of pre-earthly existence. The human being of
  • evident the existence of an eternal core of man's being, and of
  • eternal core of his being. This, they felt, was a gift of grace
  • bestowed by that spiritual being whose physical image is the
  • image of a spiritual sun being. This spiritual sun being
  • an earthly existence, and the power of this sun being has
  • existence, I can be sure of the eternal core-being in my
  • a man who, in ancient times felt the grace of the Sun Being,
  • an event that did not touch his inner being. He knew of it
  • This was the soul condition of human beings in ancient epochs
  • toward the grace of the Sun Being. While they could comprehend
  • life and with it to the eternal core of man's being. But this
  • all mankind, it was being slowly prepared. With it people were
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• Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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  • that we as human beings sum up as our “self” when
  • body and his soul-spiritual being when death occurs.
  • nature remains as it was because the ordinary human being
  • that of a grown human being.
  • apparatus that throws the thoughts back to the human being.
  • man actually still exists as a being after death, he is quite
  • human being relates to the corporeal-physical. Not until he can
  • conceptual life, with thinking. As human beings we are always
  • more complicated being than is usually believed. There are
  • being is awake.
  • part of the soul, we behold something in man's inner being that
  • being that underlies the will. I shall conclude these
  • evolution of his eternal being through pre-earthly
  • abundantly clear that we as human beings attain our ego
  • death. Even if the eternal part of our being in thought,
  • Being in the sense of Paul's words, “Not I but the Christ
  • place and I will show how the Christ is that Being Who makes it
  • own being to the Mystery of Golgotha. And when man's will
  • Christ Being enters man's consciousness in His complete,
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • astral organism as well as an ego being are contained in man's
  • organization and ego being are outside his physical body during
  • however, the etheric and astral organisms and the ego being are
  • and the ego being.
  • experiencing the activity of his own entire soul being,
  • say that he was feeling an after-effect in his own being of the
  • complete ego being during waking consciousness, he would
  • ego being, and which, if he could experience it, would lead him
  • and the ego being — affect the physical organism with
  • being is reflected during waking life onto the physical body.
  • the outer world into the physical inner being; the phenomena of
  • etheric and astral bodies and the ego being — produces as
  • continually on the verge of being destroyed as a result of the
  • through being born, man at once bears within his head system
  • this reason, no thought life comes into being through this
  • While an element of what the human being has experienced in his
  • man's being beyond death. We shall comprehend how this works
  • the etheric and astral organisms and his ego being.
  • being are drawn along into the cosmic-etheric realm.
  • soul as its own inner being. But in comparison to this great,
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• Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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  • being. I have shown how the part of the soul that does the
  • being of man in this will element. There is, nevertheless, a
  • the true ego being is contained in that part of the astral
  • human astral organism and the ego being stream into the
  • knowledge of man's actual soul and spirit being. Without
  • arrive at the ego being, for the latter expresses itself only
  • man's being which are very real, but do not project their
  • our own capabilities, we bring to birth an astral being that
  • exists within us and grows increasingly larger. This being
  • being in us. With this being, we possess something within us
  • reality that I have just described, the being that represents
  • bear this being through the portal of death when our earthly
  • portal of death, the human being receives this cosmic
  • beings we must deteriorate, as beings of will we must restore
  • what has been worn down. As feeling beings, we bring about an
  • man's total being. Such a pedagogy has been created within our
  • being. Since, in physiology and anatomy, physical science is
  • being and the healing processes. I can only refer to this in
  • lines described above is contained in what is being
  • spiritual perception regarding man's total being. If you
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