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Query was: world

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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • heed to present world conditions are very ready to enter into the attitude
  • world, recognition of the spiritual
  • world, which can appear to men as a reality and not merely as something
  • remain with their experiences altogether in the sense world, and at
  • best they allow that a spiritual world can be disclosed by means of
  • where there is any question of penetrating to the spiritual world in
  • present world situation. For there are men who understand how to estimate
  • of the world. Within our own ranks today far too many are to be found
  • should now happen, and what the world has to expect from the events.
  • present and future. The writer has a certain world-outlook. He considers
  • the world not only from the point of view of land frontiers; the world
  • grasps something of world perspective. And in the summing up of his ideas
  • increased by the world war. What corresponds to the German races who
  • will be increased the longer the world war lasts.”
  • less for the near future. For if you take any world outlook materialist
  • always catches hold of his pigtail. This absolute confusion in the world
  • allowed its adherents to recognise the Copernican world-outlook. But
  • with it which can be acquired in the spiritual world, we see, on the one
  • it simply by observing things in the world — that when with the
  • apparent that man confronts the objects in the world in a series of
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • world, making it necessary at present for man to take a new standpoint
  • in relation to the whole understanding of his connection with the world
  • felt precisely in opposition to the most earnest endeavours in world
  • the questions concerning a world-conception seriously should come to
  • an understanding about these things. The different currents of world-conception
  • wishes to join in with the world current accounts for many kinds of
  • today, is to put in its place the concrete spiritual world of which
  • anywhere in the phenomenal world, there lives the divine, that, in a
  • Pantheism that is forever talking of how behind the outspread world
  • of the mingling of this hierarchical world as a whole with external
  • description of the world of the hierarchies, and the connection of the
  • it must be a matter of these things playing a real part in the world,
  • supersensible world. That, however, is heresy, that should never be
  • special faculties for penetrating to the supersensible worlds all striving
  • make to what is found, for example, in Knowledge of the Higher Worlds
  • with the spiritual world. But he may not do this. He must remain perfectly
  • world ground him just as rhynical men with his physical senses, sees
  • around him a physical world. This is familiar even among those who believe
  • keep in mind that the way into the spiritual world, as Spiritual Science
  • to a kind of higher perception of the divinity pulsing through the world.
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • before our souls the following—that as man is placed in the world
  • the world is such that—to describe it broadly—he perceives
  • the surrounding world in the mineral kingdom, plant kingdom, animal
  • then supposed to speak to the world as philosophers, is really perfectly
  • oneself in the direction given in Knowledge of the Higher Worlds,
  • himself to what is described in Knowledge of the Higher Worlds,
  • reality, you see that when looking at, observing the outer world as
  • only to be found in other worlds. They could not flourish in earth existence.
  • whole world would seem to us ghostly. We should have a ghostly world
  • before us, which about describes the world of scientific concepts; this
  • would actually constitute our world. Imagine the world looking as it
  • imagine you were taken into a world described in books, where there
  • a world of mere apparitions, a proper world of ghosts. The world not
  • would come near to perceiving the world in this ghostly fashion. Even
  • if you could only follow the world with your eyes when awake it would
  • feeling of the solidity of world existence only because you stand with
  • that you are not in a ghostly world but in one that is solid. Were you
  • not to have this feeling, should you only see, the world would appear
  • makes man say (in the subconscious he does say it): Yes, the world looks
  • not sink, the world is not as presented by my eyes. This conclusion
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • world, as it must be understood through the spiritual knowledge of Anthroposophy,
  • understanding of the things of the spiritual world today, in a certain
  • from the spiritual world. And with the courage and interest to receive
  • permits, into the spiritual world. Already today it is necessary, and
  • spiritual world, to learn to understand it with sound human intelligence
  • in the way the spiritual world is spoken of in Spiritual Science. How
  • far man can become ripe to look into the spiritual world himself is
  • the things of the spiritual world simply through his sound human intelligence,
  • of the spiritual world actually look like when this world is entered
  • to speak of a great deal about the spiritual world that was different
  • spiritual world before his soul is ripe to do so. Today this can indeed
  • world! People are not fond of the effort entailed; they would much rather
  • by penetrating directly to the spiritual world in a way that they imagine
  • This preference for actually penetrating into the spiritual world without
  • When an attempt is made to penetrate into the spiritual world by anyone
  • it but jumped back, thus men would jump away from the spiritual world.
  • it thus, into the world that otherwise surrounds us; we do not inhabit
  • intense experience takes place in ego and astral body within the world
  • connected through our ego and astral body with the world surrounding
  • world; we perceive only what has been weakened by our body and not our
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • the importance for the present time of penetrating into the world in
  • the world and in mankind up to the present. Whereas human observation
  • to start out from a material study of world events. It is only when
  • a physical event of the physical world. But only recently I have pointed
  • only to the spiritual worlds.
  • provides, which the logic of the world would do away with. For what
  • of time, in a little mentioned province of the world-wide Roman Empire,
  • in such a way that the culture of the civilised world not only was absolutely
  • heathen world. In its religious conception Judaism has something radically
  • human nature is in the present time of world existence, namely, the
  • to their essential being in the world-outlook. And the whole process
  • of the world struggle, represented by the Persian religion in the battle
  • world in the old sense. It was impossible for them to advance. In their
  • was no higher point to be gained. And now world-evolution actually resulted
  • world symbol.
  • to the abundant life acquired at this time in the world-outlooks of
  • world-outlooks all more or less based on atavistic clairvoyance, outlooks
  • ancient world-outlooks were finally aimed at discovering man here on
  • universal law in any process in the world at all, namely that something
  • entrance of a new impulse into the world was needed to lead evolution
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • day she was deep in many great ideas about our world-outlook—those
  • with in the spirit of our world conception, in times when the friend
  • content, of the Christ impulse that has come into the world through
  • lo, I am with you away even unto the end of the world.” And Christ
  • to atavistic clairvoyance the supersensible world. But this faculty,
  • this force, for making oneself acquainted with the spiritual world by
  • world as a man through his eyes and ears knows about the physical world
  • of the spiritual world.
  • the world will look in a quite different way from how it does today
  • upon this monstrous phenomenon in human events, where the world is reedy
  • no notion of it. People may have no notion of it, but world history
  • this name is immaterial. The essential thing is that Goethe's world-outlook
  • world-outlook is a world-outlook of expectancy, of awaiting the new
  • prophets to left and the worldling in the middle.” It was his
  • culture. These three men are actually thorough worldlings in a certain
  • himself in Shakespeare. Goethe's world-outlook had nothing in it of
  • world of the senses to the kingdom of the superphysical; and between
  • to a human world-outlook, evolution must indeed go forward with the
  • about nature, into something by means of which the supersensible world
  • the world and for a shaping of the social structure that is worthy of