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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • misunderstanding of the knowledge and conceptions of Spiritual Science.
  • Among the misunderstandings
  • misunderstanding. Spiritual scientists who seriously and adequately pay
  • must be paid particularly by those of us who try to take our stand on
  • present world situation. For there are men who understand how to estimate
  • for any misunderstanding. It is an article which, it is true, is out of
  • of the churches. There are people who have remained at the standpoint of
  • still taking the standpoint that must be taken in Spiritual Science.
  • as well. He said: “Really gentleman you can not understand me
  • sound human understanding. And in thus going by the Guardian of the
  • senses in animals standing in a very pronounced relation to the whole
  • In man his head stands on
  • the head organism; man stands with his heed on his own earth. In the
  • estimate rightly his place in the world, for then he understands how
  • of active, effective understanding, in wisdom, intellectuality and the
  • understand. But, my dear friends, we can also imagine that some one may
  • would be able to understand why this great majority should take him
  • from the standpoint of abstractions are often quite honest and worthy
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • world, making it necessary at present for man to take a new standpoint
  • in relation to the whole understanding of his connection with the world
  • of men and so on. Only a deep understanding of things can help to clear
  • is exposed. For this deep understanding is well adapted to strengthen
  • how man, just by standing on the ground of Spiritual Science, can be
  • has no need to misjudge other spiritual streams. From this standpoint
  • an understanding about these things. The different currents of world-conception
  • basis of Spiritual Science, the broad base on which it stands, they
  • is rare. What as Spiritual Science, according to how we understand it,
  • attacks, including those, for example. from the standpoint of the Catholic
  • cleric of Rome considers valid. What does ne understand by it?
  • a concept of what he understands by it when you distinguish between
  • of grace upon outstanding men and may not be striven after, accouding
  • they are standing on the firm ground of Christian belief dictated by
  • understands it, is held to be heretical; so says the modern cleric recognised
  • what are we supposed to understand when one of those who write about
  • against the three signs. One has only to meet them with understanding
  • will is only there to interpret with his sound human understanding that
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • in the time since the fifteenth century, that man stands within his
  • you ought to understand that of course when picturing these conditions
  • matter stands. My explaining what I have just been describing one points
  • But here on earth man stands
  • feeling of the solidity of world existence only because you stand with
  • never be able to stand firm, I should have to sink down; and as I do
  • recognise if—please understand me, thoroughly he looks back to
  • from the one you get on looking from the standpoint of life between
  • being born with our gift of consciousness. We begin ia understand this,
  • to where, if he stands firmly on his feet, the will plays into him in
  • you will understand that into the conceptual life of science nothing
  • philistine conceptions, people come to an understanding as to the possibility
  • penetrate to the sphere of the spirit so that he learns to understand
  • man needed for standing here in the world with some measure of security
  • how the matter stands; it is shown by men's reluctance to think. They
  • savage original peoples, primitive peoples, so as to understand how
  • thinking. This is why there is difficulty in understanding my Philosophy
  • see, Spiritual Science as we understand it here and as in a sane way
  • if thinking is made active, but men simply want to understand Spiritual
  • Science in a different way from how they must understand it; instead
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • said, suffices for understanding and receiving open-mindedly all things
  • understanding of the things of the spiritual world today, in a certain
  • sense through merely understanding, through open-minded acceptance,
  • will become increasingly so for all men, to learn to understand the
  • spiritual world, to learn to understand it with sound human intelligence
  • settle in the right way in his inmost soul when he seeks to understand
  • their sound human intelligence active so that it may understand, or
  • is the last thing to bother about if one wants to understand the spiritual
  • far less liking today for sound human understanding than people imagine,
  • and they would like to get round this need for sound human understanding
  • always emphasised, however, that sound human understanding may not be
  • Now if we seek to understand
  • to realise why people Shrink from understanding the spiritual world
  • in spite of the fact that this understanding is to be acquired simply
  • from in their understanding is what they would not recoil from in external
  • intelligence, there would easily prevail what is needful for understanding
  • told them by Spiritual Science out of its most intimate understanding
  • social questions can come only from the spiritual understanding of world
  • I told you that actually standing face to face with another man always
  • to develop mother love in solving their problems; you will understand
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • here, will bring with it an essential increase in man's understanding
  • in rightly understanding in a similar way what has happened both in
  • understanding of the eatery of Golgotha. It is true that you may say
  • it is only through spiritual understanding of the Mystery at Golgotha
  • Christianity, true, real Christianity, to have the possibility of understanding
  • in human understanding. This is why people do not arrive at any living
  • understanding when they want to give merely abstract, logical form to
  • this understanding. And because of this a man comes to a living understanding
  • cannot bring us to a full understanding of the moral impulses in the
  • can be represented from the most varied standpoints. We have already
  • and to understand it correctly, and you have in this ritual a reproduction
  • as the outstandingly illustrious Leader. Something here arose that might
  • a way that He to come to had to standstill in face of the Conceptual
  • one thing stands out concerning him that lights forth from the rest
  • understanding of the Mystery of Golgotha? The boy Goethe, the seven-year-old
  • For Goethe stands as the honest representative of mankind in the fifth
  • by the Mystery of Golgotha, a striving after a new understanding of
  • Where Plato stands in the
  • culture of the Greeks, Goethe stands in the fifth post-Atlantean period.
  • The question “Where does Goethe stand” leads us on to say:
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • standing-by, in all the help given her, how fond they had become of
  • understanding on this point we must first be permeated by the knowledge
  • to the understanding which can be employed quite well where nature is
  • to Nature, must in honesty gradually come to own that he does not understand
  • he must understand. This is what is essential—to give
  • understanding. This is essential, it is something that necessarily must
  • to understand something apparently incomprehensible precisely for the
  • upon which the flourishing of science depends, the more the understanding
  • chosen for understanding the Mystery of Golgotha—in the way I
  • well studied if one comes to a real understanding of the personality,
  • various minds who were in connection with him, stand as the eighteenth
  • century passed into the nineteenth; where does Goetheanism stand with
  • regard to mankind's evolution, with regard to understanding the Christ
  • reality and its truth, all this no longer meets with any understanding
  • Europe itself that will be called upon to understand this threefold
  • will then be the first beginnings of understanding that we have to overcome
  • the trouble to understand this representative, this most representative
  • as understood today. There must be an attempt to understand this man
  • to understand what was in the depths of Goethe's being. For what he
  • a great scholar, or even as a man of certain culture, is easy to understand
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