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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • here or there, among those who have had little opportunity for acquiring
  • To many people this has appeared as the most shattering feature of the
  • to this seriousness, preferring to be occupied with their own worthy
  • during the catastrophe of these last years. Although in a one-sided
  • has been preached during these 1900 years by the various Christian
  • is not done by the Catholic men of learning but they always bring forward
  • whether Jesus ever lived, when at that time a great gathering took place
  • bearing of such an assertion.
  • I am referring to is those newspaper articles that circulate scientific
  • scientific conceptions. Where what I have been referring to is concerned,
  • and animal. They may same time have also heard it ring out (even if the
  • bells were not ringing together) that man can form abstract concepts
  • do not draw them up, bring them into consciousness, as they are meant
  • a new and right way when, for instance, you bring the thoughts to fruition
  • during his apparent progress, this backsliding of of man's must so happen
  • What we lose by entering into
  • described during these last days. (see Z-269) Then man will begin to
  • preparing himself through the concepts of Spiritual Science for the more
  • difficult concepts, the concepts bearing reality. For it is natural, when
  • and at a certain place on our way we saw deer, stags, scampering away
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • partisanship, their efforts go much more in the direction of bringing
  • bring men to any extra-ordinary faculty but to a raising og the faculties
  • of the Holy Spirit. He may not bring about ax qualitative change in
  • Now St. John of the Cross says: “The time has come (he is referring
  • words, God presents the soul during vision with wholly spiritual benefits
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • his real bearings by starting on the path to the spirit. He must decide
  • and Moon. During the Atlantean period there was a kind of crisis but
  • foresee—will be shattering to mankind, are the expression of how
  • from the will and what should find a certain ordering for the social
  • man brings to life within him what can be made living, when he applies
  • you ought to understand that of course when picturing these conditions
  • birth and death than he can develop outwardly, can bring to manifestation
  • there wandering round our earth animals that on dying left plantlike
  • Thus he looks at the holes that, during sleep, are there in consciousness.
  • the world from which he came on entering physical existence through
  • and death are never finished, never actually bring to completion the
  • mineral and plant kingdoms. On entering this existence through birth
  • thoughts given them during sleep. On waking, man brought his thoughts
  • man could bring back his thoughts. For quite a while this went on working,
  • he used properly, the head could no longer bring back thoughts out of
  • during the Greco-Latin period. The breast nature was inured to this,
  • about their nature, about what they are and their character. By bringing
  • in a more usual form of thought, preferring to remain with what is old
  • and hoping that out of this lack of thought there might spring what
  • connection should be felt by everyone entering upon Spiritual Science
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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • can be learnt about this question by hearing what the things and beings
  • all too easily that after some time he ruins his whole endeavour, brings
  • Man, however, during his ordinary state on earth is protected from the
  • physical body and its organs. The life during the state of sleep is
  • but not resentfully, on the sorrow, on the suffering of his life. For
  • from my pain, my knowledge comes from my suffering. Everyone who has
  • the pain; it is really drowning the suffering, sending it outside. In
  • will have to arise bringing us finally to chaos.
  • applying their thought, is however to bring order into the social structure
  • and doctoring up in the sphere of social questions no bungling around
  • or doctoring up will lead to anything better; it will lead on the contrary
  • conception, into everything we experience, we must bring something which
  • child which obviously springs from the very sources of nature—try
  • rings in his words, when in other words man's immortal soul is no longer
  • go wrong in our social behaviour is as a rule in bringing against the
  • when appearing among people who also belong, let us say, to some occult
  • been considering. And it will indeed be necessary for you, my dear friends,
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • here, will bring with it an essential increase in man's understanding
  • he lived on another three years, during the last year going through
  • cannot bring us to a full understanding of the moral impulses in the
  • coming into being bring the moral too into the development of mankind.
  • man. But when man then turns his gaze to the Jahve God who brings about
  • there is no doubt it becomes impossible to bring the events of nature
  • and how in contradiction with what nature brings, the just man has to
  • however, the deeply tragic underlying tone, which might be said to ring
  • only share in bringing about man; he has to ascribe a substantial share
  • ancient world-outlooks were finally aimed at discovering man here on
  • south during the fourth
  • let us say a point during the fifth century before the event of Golgotha,
  • only by remembering this do we see how the inner evolution, the inner
  • stood. During the time the great Plato was towering above all that was
  • of nature in accordance with ideas must be bound up with the moral ordering
  • 1780, there springs forth from his inner being his Hymn to Nature.
  • This outlook itself springs
  • period, in all that rings forth from his fairy tale of The Green
  • to the present day has been creatively surging into the world. During
  • what sounded to those men of old when Isis was spoken of rings still
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • in playing her part in this organisation during the last weeks of her
  • tended her devotedly during the last days of her earthly life, who stood
  • so well in her intimate circle, not only during her suffering of the
  • all at once nor during the relatively long time that there has been
  • a Christianity up to now. During the whole of the future, ever more
  • revealing Himself actively, entering into their souls, giving souls
  • not have been capable of acquiring in his soul and spirit the new strength
  • necessary to meet the lowering of his bodily forces, had he net received
  • we are in today. By bringing about certain functions, certain inner
  • to recall something I have often said to you during these years of catastrophe,
  • is working with all its power to bring to naught, to
  • fact, we see appearing in a further step forward of Europe's evolution,
  • with the exception of the period during recent decades when other forces
  • will bring it to the surface. This is what can give one strength in
  • of which will be fulfilled above everything else during the next years,
  • Europe all that during the last decades has certainly been very little
  • what lies in the aims of the threefold ordering of social existence,
  • ordering. And perhaps if this centre of Europe has no external state,
  • by a gathering of men—truly I want to say it in the best sense
  • of the word—by a gathering of scholars. In fact the Goethe cult
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