You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: earth

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
  Matching lines:
  • earth, the earth is under the head organism in all animals, approximately
  • the earth's axis or the radius of the earth.
  • organism is under the head organism, as in the primal the earth is under
  • the head organism; man stands with his heed on his own earth. In the
  • whole into the radius of the earth. For this reason the senses are,
  • differentiation is a product of earth evolution only. Man has gone through
  • the normal evolution of the earth, but the animal has not; the animal dried
  • in with earth evolution, whoever has seen into this — in modern
  • of the whole earth. This development of disease in the earth, this
  • happening to mankind on earth is concerned, if only one will go right into
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
  Matching lines:
  • today, in earthly existence between birth and death, he sees but the
  • for men on earth. Up to the fifteenth century, and, since things do
  • For you certainly know that taking earthly evolution as a whole it divides
  • there was a kind of crisis. For up to that time the whole of the earth's
  • of the earth. So that up to Atlantean times man was really only what
  • actually to become as man of the earth; then he continues on, and now
  • soul in which modern man is found here on earth, it is markedly noticeable
  • is his right setting on earth? Strange as it may seem we find him placed
  • here on earth neither wholly plant nor wholly animal, but having mere
  • there wandering round our earth animals that on dying left plantlike
  • among these beings. Here in his earthly existence man would really be
  • for their part these beings could not exist on earth, these beings are
  • only to be found in other worlds. They could not flourish in earth existence.
  • are just these which could not live on the earth. This is the remarkable
  • But here on earth man stands
  • were you able to fly yourself, if you had no need of earth under your
  • feet and were you able to move freely without the earth—then you
  • in the spiritual realm? Why have I been enticed down to earth at all?
  • you might says I have been enticed to earth for the reason that suddenly
  • the individual life of the animal but what there is here on earth of
  • Maximum number of matches per file exceeded.
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
  Matching lines:
  • Man, however, during his ordinary state on earth is protected from the
  • while here on the physical earth.
  • making an objection. You will say: Yes, on earth matters are so arranged
  • and on earth the family as such is undoubtedly fully justified, yet
  • as physical men on the physical earth we should by no means be able
  • the earth as the human physical body, is only the outward expression
  • think to be logic in the Chinese soul. So different are men on earth!
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
  Matching lines:
  • certain time by livingly re-uniting Himself with earthly development.
  • One who ever trod the earth was put to death through the guilt of man.
  • of the earth, for the evolution of the earth to acquire its meaning.
  • significance of the earth would not have been fulfilled. And in this
  • the events of nature into which man also is interwoven on earth, then
  • the Jahve God, is obliged to play a part in what man has become in earthly
  • on earth was only to be reached through such an event that indeed happened
  • death of the spirit that was to give the earth its meaning. Highest
  • the earth. And particularly in Greece, and in another way in Judaism,
  • the outset of earthly evolution had been brought by the time at which
  • beginning of earth evolution took the course of the impulse which the
  • would not abandon mankind on the earth but would lead them onward. This
  • then for earth to give mankind. In other words looking to Golgotha and
  • up to something coming as a new impact into the evolution of the earth—this
  • out in earthly evolution.
  • that has come into earthly evolution, spread out over the lands of Judaism,
  • development, of human life takes form throughout the earth.
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
  Matching lines:
  • life on earth, in spite of severe illness that made it hard for her
  • tended her devotedly during the last days of her earthly life, who stood
  • connection with the Christ and feel themselves strong for their earthly
  • of the earth period. One can best describe the change by saying that
  • when we look back into very ancient times on earth, times long before
  • corresponding to the weakening of bodily power. Here in the earthly
  • help from a region that was not of the earth, a region outside the earth,
  • had not something entered the earth from outside— namely, the
  • place on earth the news was proclaimed that through a force coming from
  • beyond the the earth, the Christ impulse, a man had triumphed over death:
  • one of the practical experiences, of earthly existence. And what was
  • of the earth something therefore was necessary, something had to happen,
  • in the physical course of earthly evolution that is incomprehensible
  • most important of all happenings in earthly existence. But after that
  • king of all earthly culture. But neither can one get free of the other
  • nothing is more foreign to real Goetheanism than the whole earthly culture,
  • external earthly culture, with the exception of the modicum of spiritual
  • culture that we have—nothing is more foreign than the earthly