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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • date today since it was written when the so-called war was still in full
  • of peoples — it is better to refer to it thus than to call it
  • in feeling and ask yourself: where does it come from historically? If you
  • you read philosophically inspired writings of well-educated learned
  • to form their concepts really plastically. They have what the famous
  • than by calling him a learned idler of the first water.) Through his
  • of praise by calling him a witty, intelligent do-nothing, because I
  • merely symbolically that as a rule the Catholic Church is prone only
  • of philosophy. No one who thinks philosophically talks as you do!”
  • men are absolutely dominated by what I might call an instinctive bias
  • which may be called “the meeting with the Guardian of the
  • I once expressed this morphologically in a different way drawing your
  • animals! Men foolishly call this instinct; but when you look into the
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • of phenomena there is spirit, spirit, spirit. I have always called your
  • so-called gratiae grate detae, what is given through grace,
  • The other gifts are those which may be called the universal human gifts.
  • one is to call it Pantheism) in a far more marked way than Spiritual
  • up the progress of mankind is terribly strong. The following calls for
  • necessity to call this up into consciousness. It is necessary, also,
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • for once call up before our souls some results of Spiritual Science
  • this is what I meant were there beings who on being examined anatomically
  • earth, too, and men with an outer form that recalls that of the animal
  • rest your back, but then, just because you are physically at rest, you
  • really to enter upon selflessness, which indeed must be called upon
  • take the opportunity of calling attention to what is necessary if a
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • all manner of brooding and things of that kind, which they call meditation.
  • prevail in the same measure as their zeal for the so-called exercises,
  • this fact, we may be able to recall a basic truth of our Spiritual Science
  • of the so-called social questions and social demands. Thus, as I have
  • to have in future through the so-called solving of social problems,
  • whether these, while thinking out their so-called social and political
  • it, my dear friends! A sound solution of the so-called social problem
  • of the so-called social question possible, the one and only thing. Therefore
  • on the one hand, if you dislike someone, to mete out so-called justice
  • when I say that mankind of so-called western civilisation, the people
  • stage not only of taking things materialistically in accordance with
  • science, but also of taking life itself materialistically confounding
  • is this error—for it may indeed be called so—that human
  • through this a certain life of soul in the form we call logic and science.
  • call science, for what we call logic, the Chinese have no word at all,
  • be Chinese Science is something quite different from what we call science
  • and what we call logic, something entirely different from what we Europeans
  • the so-called Theosophical Society and those who today form the Anthroposophical
  • from the so-called Akashic Record, information which I venture to say
  • to be said intimately, systematically, but which it is necessary to
  • Maximum number of matches per file exceeded.
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • in the Mystery of Golgotha? In spite of all the so-called liberal theology
  • heathen world. In its religious conception Judaism has something radically
  • If we would put it tritely, Judaism might be called the actual discovery
  • by being so polarically opposed to the outlook on nature prominent in
  • in man to the devil, as he was called in the Middle Ages. But it is
  • historically, although outwardly it took the form, as it were, of a
  • of time which might be called zero, to see right into what was actually
  • cannot call him merely a philosopher but the great man Plato arose in
  • can be called up in the human heart if anyone tries today to renew certain
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • whom physically they have been permitted to be so closely connected
  • life we were indeed the very men we now call forefathers) these men
  • initiated into the Mysteries, whose Karma called them to do so could
  • that may be called the truths of salvation. This instruction, however,
  • on Golgotha. Now this had happened historically. A man, Jesus—for
  • development. It was for this reason also that in a certain sense historically
  • to recall something I have often said to you during these years of catastrophe,
  • is intrinsically different from what has streamed out from mid-Europe,
  • date mankind will realise that there came about what may be called the
  • Europe itself that will be called upon to understand this threefold
  • if this centre of Europe is obliged to live tragically in chaos, there
  • however, to a certain extent consciously, what may be called his meeting
  • has up till now called itself Goetheanism. We should have to learn to