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Query was: akin

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• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • modern thought is taking, within the limits, that is to say, of what
  • still taking the standpoint that must be taken in Spiritual Science.
  • shining lights of protestant theology in Berlin strictly speaking in
  • happening. It has to draw attention to what is now taking place in the
  • images with the spiritual, by taking up the spiritual into our
  • the animal. Strictly speaking man is thoroughly unobservant about his
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • world, making it necessary at present for man to take a new standpoint
  • taking into account all the prejudice belonging to certain religious
  • today of making man capable of being permeated with the Holy Spirit.
  • St. John of the Cross, admits the possibility of God Himself taking
  • and cast its shell. And by then taking beliefs which has nothing to
  • evil that would come were man to throw back the breaking wave of the
  • cosmic lrws in any case in the unconscious, is taking place in the soul
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • For you certainly know that taking earthly evolution as a whole it divides
  • new relations are making their way into mankind's evolution. I have
  • pressing on so that they come to this change. I am speaking in Imaginations,
  • ground gives you the feeling, akin to the will, but watered-down will,
  • But it is also the same with our ego in waking life. Our ego is not
  • thoughts given them during sleep. On waking, man brought his thoughts
  • fear of what is making its presence so inevitably felt as the first
  • they were the husks of words; they go on reading the words without taking
  • what today is most necessary of all, this can be made good just by taking
  • man without making a conception of him, neither can we develop any knowledge
  • for first making a conception. There can be no social reform without
  • of which we have been speaking must unconditionally be imparted to mankind.
  • my dear friends. We shall be speaking further next Friday.
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • We have been speaking of
  • arises above all about this is why so many people today avoid making
  • in mind our entire life in its alternating states of sleeping and waking.
  • to sleep and waking up again: (Compare Z-233) we do not know it, however,
  • the same things to begin with in which we are when making use of our
  • just from the external facts to gather what I have been speaking of.
  • Now in that I am going to say I am not speaking here to you individually,
  • to be active. Thus in social life there are always taking place between
  • making an objection. You will say: Yes, on earth matters are so arranged
  • to succeed in making all mankind into one family; whoever wanted this
  • it is not only physical sound speaking but the divine spiritual being
  • when speaking of such things as these, for the simple reason that people
  • stage not only of taking things materialistically in accordance with
  • science, but also of taking life itself materialistically confounding
  • men. To be sure, speaking of these things today, people believe one
  • really strikingly conspicuous, at times even taking grotesque forms.
  • speaking of these things tomorrow.
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • taking place inwardly in mankind, he would have had to says mankind
  • For what strictly speaking
  • does not grip the heart. what can modern man do if he wishes to awaking
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • this force, for making oneself acquainted with the spiritual world by
  • him in the studies he was then making concerning the spread of mid-European
  • lengths to serve as herald, had it been a question of making Goethe
  • the task of our time is to find the way back to Goethe. Strictly speaking
  • making every effort to model, to form the human, to work out of the
  • case of Linnaeus, but, Goethe needed the possibility of taking from