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Query was: think

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Some Preliminary Remarks
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  • think that the polemical passages should be deleted. This is
  • reality, even things contrary to rational thinking may play
• Title: Gospel of Mark: Contents and Synopsis
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  • transition from clairvoyance to nonclairvoyant thinking and
• Title: Gospel of Mark: Lecture 1
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  • of all human thinking and feeling took place — not
  • men, through an inner urge, were compelled to think
  • reincarnation was not the center of thinking) to the figure
  • others think he must have been a beggar wandering through the
• Title: Gospel of Mark: Lecture 2
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  • unreasonable to look at the human soul in this way? I think
  • evident that Steiner was thinking of the general
• Title: Gospel of Mark: Lecture 3
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  • has often been described even by the materialistic thinkers
  • Because they think in this way, men do not correctly realize
  • that death on the Cross. There is no point in thinking that
• Title: Gospel of Mark: Lecture 4
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  • thinking and human philosophy from the human to the
  • thinking, feeling, and perception the great figure of the
  • from the sorrow of life. In the midst of all their thinking
  • We can think
  • same time a higher unity. If we think of the Buddha face to
  • knowledge. Both science and popular thinking which today make
  • their thinking. Actually it is difficult for a man of today
  • to imagine this because today one thinks about everything.
  • But ancient man did not think in this way. He passed by
  • anthroposophists how they ought not to think. Sometimes we
  • are confronted with blatant examples of how not to think,
  • although many people believe we should indeed think like
  • example of an odd kind of thinking which I am quoting here
  • beginning now to study them! This is a way of thinking that
  • accepted that such things must be unthinkable, absolutely
  • unthinkable in our anthroposophical movement. For it is a
  • unable to think in this way. We can make no step
• Title: Gospel of Mark: Lecture 5
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  • possess the words, and with them think they have everything.
  • these most mature thinkers of Christianity, we meet with in a
  • essence, the answer is: Krishna! But we must not think of
  • this being as identical with any single plant but must think
  • believe they are able to think with great subtlety. But when
  • all respect for the thinking of today, especially for its
  • logical thinking. At this point I really must engage
  • People think
  • elevation which it did not achieve through thinking but
  • came down to us. When there are thinkers like Fichte,
  • in their thinking, then we can meet with these things again,
  • of touch; it could think with the intellect about things, the
  • he said, “Change your way of thinking. Do not continue
• Title: Gospel of Mark: Lecture 6
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  • different when we think of individual human lives. As you all
  • When we think
  • may think of as a predisposition in favor of events that
  • reversion to a kind of thinking that had already been
  • outgrown by mankind, for the way of thinking suited to
  • may think of as the general, recurring, identical
  • think it would be better if we looked for successive
  • thinking, to a concept of history, as the only conception in
  • we may think of as being possible through his physical
  • hear, and you do not think of what I did. I broke the five
  • of course think of black magic, though if a plentiful
  • this way. “Get behind me, Satan! You are thinking
  • are thinking only of what is convenient for men, not for
  • came from. To this the disciples reply, “People think
  • Let us think
• Title: Gospel of Mark: Lecture 7
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  • achieved through human thinking, nor is it thought out like
  • through the power of logical thinking and logical judgment
  • remarkable thinker emerged in Syros. Certainly he describes
  • things differently from other thinkers, who were later to be
  • something of what these first lonely Greek thinkers
  • think of a soul which is rooted in the West, prepared for the
  • able to see into the elemental world. Now let us think of one
  • Let us think
  • yearning they could not understand it. In Indian thinking
  • in the lonely Greek thinkers. Therefore Indian philosophy
• Title: Gospel of Mark: Lecture 8
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  • these people are thinking like a certain other person. For it
• Title: Gospel of Mark: Lecture 9
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  • Think of the loneliness of this man, permeated as He was by
• Title: Gospel of Mark: Lecture 10
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  • the centuries for them to think it necessary to ask whether
  • something that someone else thinks is “quite
  • right to accept from the materialistic thinking of our time
  • grounds for saying that a man can think with one part of his
  • brain or cannot think if this part of the brain is missing,
  • physical corporeality is much better adapted to think himself
  • feelings that arise in us when we think of the great
  • being of the Mystery of Golgotha. We may also think of this