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Query was: soul

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• Title: Gospel of Mark: Back Cover
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  • soul. From the pagan gnosis he could accept everything that was told
• Title: Gospel of Mark: Introduction
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  • pagan gnosis, and he deeply experienced in his soul the
• Title: Gospel of Mark: Contents and Synopsis
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  • whose earthly manifestation was Naboth. Elijah as folk-soul
  • heritage of ancient clairvoyance. Sentient soul heritage in
  • Buddha, consciousness soul anticipation in Socrates, two
  • soul.
  • now grown old but proclaiming eternity of human soul”).
  • Elijah as “soul-seed” of people, reincarnating as
  • John the Baptist and after his death as group soul of Twelve.
• Title: Gospel of Mark: Lecture 1
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  • different. It is all contained in the minds and souls of men,
  • that a man felt in his soul at the beginning of the
  • stirrings of the soul, what we may call the feelings and
  • modern times. Added to this is the striving of the human soul
  • in reality lived in every human soul in such a way that it
  • human soul in the same way. Everywhere there was a longing
  • possessed for thousands of years. This metamorphosis of souls
  • channels into our hearts and souls, so that today all those
  • their souls. This had to result in a total renewal. All older
  • that the idea of reincarnation arose in modern souls formed a
  • the poet is able to bring before our souls in every detail.
  • Now let us place before our souls a figure such as Hector,
  • age is presented to our souls.
  • individualities will appear again; we know that such souls
  • beginning of a new age, worked on their souls. As serious
  • presented by Shakespeare, is Hector. The same soul that lived
  • different souls manifest themselves, that we can interpret
  • human evolution, and the spark it kindled in Hector's soul
  • Goethe said, “This is a soul that is unable to deal
  • different a soul has become in its transition from the old
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• Title: Gospel of Mark: Lecture 2
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  • before your souls how completely different the human entity
  • spiritual science, examples that showed us souls of olden
  • times and souls belonging to modern times, characteristic
  • examples by means of which we can see how certain souls of
  • we go very far back in evolution, human souls were not yet
  • group-soul nature. This was particularly the case with the
  • Hector or Empedocles were typical group-soul representatives
  • of their entire human community. Hector grew out of the soul
  • of Troy. He stands as an image of the group soul of the
  • nevertheless just as rooted in the group soul as Empedocles.
  • ego-consciousness. This passing over from the group-soul
  • nature to the experience of the individual soul causes a
  • mighty leap forward. It causes souls so firmly embedded in
  • the group-soul nature as Hector to appear like Hamlet, i.e.
  • life. On the other hand it causes a soul like that of
  • soul of the Faust of the sixteenth century, to become a kind
  • immortality of the soul, how he hurls these words at the
  • the Awakener of my soul.”
  • Christ Jesus sprang forth from the fusion of the two souls,
  • the souls of the two Jesus children. The soul of the one was
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• Title: Gospel of Mark: Lecture 3
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  • But at times he entered into and penetrated the soul of
  • allow it to influence our souls, we may say that in Elijah we
  • in the soul of his earthly form, in the soul of Naboth. He
  • learn to recognize what worked in the soul of Elijah is to
  • image which is at the same time the folk soul of the Hebrew
  • group-soul condition was now in the process of completely
  • was, so to speak, still in Elijah the group soul of the
  • individual soul into every individual human breast was at the
  • now take into your souls as impulses that have come from the
  • mentioned that the soul of Elijah-John appeared again in the
  • those facts that call attention to the metamorphoses of souls
  • post-Christian era such a soul should work in Raphael through
  • further progress of the soul of Elijah-John in Raphael.
  • sincerity of his soul. It seems as if he wanted to express
  • spiritual science than to come close to the soul and
  • how the spirit or soul of Elijah is related to the spirit or
  • soul of John the Baptist. Let us as briefly as we can see how
  • heart and soul of this man the power which earlier flowed
  • was not that one could influence the body through the soul
  • must write this in our souls. And we can do this in no better
• Title: Gospel of Mark: Lecture 4
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  • back at it with the eyes of our soul.
  • freedom of soul, and an uplifting of human consciousness. If
  • This goal is to blot out of the soul everything that can call
  • last ascending to an existence in which the soul no longer
  • to give them the means to raise their souls and all that was
  • him his faithful pupils. What do we perceive in the souls of
  • That all the striving of the human soul must be directed
  • the soul shining into the spiritual that is experienced in
  • and ask ourselves what lived in the hearts and souls of the
  • cosmic existence had flashed up in the soul of the Buddha,
  • the picture we wish to place before our souls is historically
  • to draw out from the souls of his pupils what they themselves
  • such a manner that the fundamental inner mood of the souls of
  • all of himself into their souls. He wished to leave it to
  • Nothing of Socrates was to pass over into his pupils' souls,
  • Socrates. The Buddha was to live on in the souls of his
  • pupils, whereas in the souls of the pupils of Socrates
  • these two pictures before our souls, ought we not to say to
  • kindle in the souls of his disciples what is necessary to
  • the immortality of the soul he was surely speaking then like
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• Title: Gospel of Mark: Lecture 5
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  • that had been able to flow into human souls during thousands
  • them among the people, but only when there are souls who can
  • requires a special constitution of soul to be able to do so.
  • heart or soul. I have known many people who after three or
  • soul-warmth. Then one can come to feel that these things are
  • something that lies behind man and the human soul as
  • speaking of the nature of the human soul as it would have
  • spiritual science the soul can again raise itself and attain
  • before our souls what we have just spoken of as
  • human soul belongs to the world revealed by Krishna.
  • human soul itself feel in the course of subsequent centuries?
  • proclaimed in the revelation of Krishna. And the soul could
  • spoken of by Krishna to human souls which could perceive only
  • our souls the figure of the Baptist, and remember the words
  • into human souls.”
• Title: Gospel of Mark: Lecture 6
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  • souls from this point of view the understanding we obtained
  • And just as the soul element, as it were, emerges in
  • its bodily needs are at first dominant. The soul-element is
  • the child's soul-nature. Then the child grows up, and through
  • his natural development his soul-element begins to be
  • of soul that is within them. Purely bodily pains and
  • necessities recede into the background and the soul
  • period during which the soul-element in man is inclined to
  • will retain his specific soul-nature his whole life long.
  • soul-element that he bears within him. This is likely to
  • philosophical system, for which only his soul configuration
  • people formed its soul, in the same way that individual man
  • forms his personal soul in his twenties. It is at this point
  • like the whole soul peculiar to the Hebrew people. After him
  • telling you that they were the souls of the widely varying
  • the Old Testament. Now the soul of this people listens to
  • what the souls of the other peoples have to say. What Elijah
  • left behind and what the souls of other peoples have to say
  • human soul. The eternity of individual man confronts us as
  • soul continues as a soul seed in an entirely new form. Where
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• Title: Gospel of Mark: Lecture 7
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  • John the Baptist, was actually active as a kind of group soul
  • inner connection between the soul of the Christ and the souls
  • of the Twelve. Everything that took place within the soul of
  • the soul of Christ took place again in a kind of reflected
  • image, a reflection in the souls of the disciples, but
  • in the soul of Christ Jesus; but each of the Twelve
  • the soul of Christ Jesus was like a harmony, a great
  • symphony, reflected in the souls of each of the Twelve, in
  • within the soul of Christ, as, for example, in the case of
  • possible to describe how it was experienced within His soul,
  • also takes place in a certain reflected image in the soul of
  • Peter. Peter has the same soul experience. But, whereas in
  • within the soul of Christ Jesus Himself. By contrast the
  • Matthew Gospel pictures more what has reference to the soul
  • place within Peter's soul. If you read the Gospel carefully,
  • In other words the soul of
  • Peter felt something of what the soul of Christ had been
  • feeling. But while Peter's soul felt that his master was
  • about within the soul of Christ. Because Peter was able to do
  • had reached a condition where his soul forces were so
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• Title: Gospel of Mark: Lecture 8
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  • perceiving and their soul life were quite different because
  • reason when reference is made to the soul forces of the
  • when the Twelve were appointed and their souls were enjoined
  • to take into themselves the group soul of Elijah. And when
  • that we tried to call before our souls when, for example, we
  • strong soul. This intercession with God is usually translated
  • and occult research reveal that the same soul lives in the
  • have already described. In Aaron's grandson we have one soul
  • that is of concern to us, the soul that lives in Phinehas.
  • The same soul appears again in Elijah-Naboth and then in John
  • evolution of mankind. So there is pictured for us this soul
  • on the one side of the Christ, and on the other the soul of
  • soul of Phinehas, the son of Eleazar, the son of Aaron stands
  • what these three souls had to discuss together; one soul who
  • within himself much of what we know about the Moses soul,
  • things the feeling can arise in our souls that the Gospel, if
  • soul of Christ. We may see in Empedocles of Sicily a
  • who were similarly hungry because their souls could no longer
  • mankind discharged itself into the soul of Christ Jesus as
  • in their souls, so that they were predisposed toward
• Title: Gospel of Mark: Lecture 9
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  • experienced in their souls the gradual disappearance and
  • their souls the land of the Greeks, that is to say the land
  • same way within their souls this land of the Greeks, the land
  • is primarily concerned with the immortality of the soul. If
  • that souls become heavenly after death, that there is no
  • the soul of Christ Jesus, who to the end tries to maintain
  • the woven bond linking Him with the souls of the disciples.
  • Let us place ourselves as far as we may within the soul of
  • Christ Jesus during the events that followed. This soul might
  • it possible for me to cause the souls of at least the most
  • Golgotha?” The soul of Christ itself is faced with this
  • their souls, whether they want to experience everything with
  • loneliness, a loneliness that was also of the soul. Certainly
  • indeed a soul-shattering passage. It occurs where it is
  • preached most remarkable words which were heard in the souls
  • while outside it inspire into the souls of His disciples all
  • His physical body. What He says lives in their souls; though
  • souls. In the individuality of Christ and in the crowd it is
  • with the souls of those whom He had chosen, and it remained
  • episode so soul-shattering! Because the threefold
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• Title: Gospel of Mark: Lecture 10
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  • much still lived in human souls that had radiated down from
  • received the impulse of the Risen One that in such a soul as
  • forth in the soul of a man like Peter, when he remembered
  • itself in Peter himself passed into the soul of Mark, with
  • the result that within Mark's own soul there flashed up what
  • soul. From the pagan gnosis he could accept everything that
  • soul that looked at the foundation, and not at the existing
  • such a noble soul as Moses. It could then be passed on
  • indirectly to posterity through the soul of Moses. Thereafter
  • Mark's soul
  • is true that our soul forces that in former times were
  • longing has taken root in individual souls. But in present
  • reaction within human souls: the longing for the spiritual
  • striving that can come only from the depths of my soul. Here
  • to penetrate into the souls of men, as was described in the
  • attain to a relationship with Christ Jesus. The soul must
  • visible to our souls because only if we allow them to be
  • perceived by our souls do we keep a true perspective on the
  • flow into our souls. And when they pour out their impulses
  • into our souls, then our souls, without the aid of any
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