You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: ring

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Back Cover
  Matching lines:
  • During
• Title: Gospel of Mark: Introduction
  Matching lines:
  • give his Gospel the particular coloring it needed.” In
  • carefully chosen by the evangelist to bring out the cosmic
  • suffering and loneliness of Him whom he calls the Son of Man,
  • Jesus during the three years since the Baptism, when He had
• Title: Gospel of Mark: Contents and Synopsis
  Matching lines:
  • Hebrew incarnation. Development of consciousness during
• Title: Gospel of Mark: Notes on the Translation
  Matching lines:
  • bring them into conformity with the original Greek. Though
• Title: Gospel of Mark: Lecture 1
  Matching lines:
  • spiritually the Greeks conquered the Romans. During this
  • latter process, while Hellenism was conquering Rome
  • world, while during this time Christianity streamed more and
  • considering the transformation that took place in the
  • stirrings of the soul, what we may call the feelings and
  • emotional nuance about the world was aroused, differing
  • in a mysterious manner which became ever more visible during
  • brings to my fatherland as Christianity does not appear to me
  • our spiritual movement desires today is the answering of
  • which we have been speaking (during which the doctrine of
  • towering figure of Homer, the Greek poet and singer. Hardly
  • others think he must have been a beggar wandering through the
  • Achilles. Hector, as presented by Homer, is a towering figure
  • the poet is able to bring before our souls in every detail.
  • reincarnation or karma, when they were considering a great
  • brings a totally new impulse into human evolution, a
• Title: Gospel of Mark: Lecture 2
  Matching lines:
  • mission of the earth planet to develop and bring to
  • wavering and uncertain, as though incapable of dealing with
  • is only at the beginning; only during the future evolution of
  • Bible by tearing it apart, declaring that the New Testament
  • history relates can therefore be studied by considering it as
  • will find that you cannot bring these prophets into the
  • seems, so to speak, to spring from their own genius, and this
  • occurs at this gathering, as we might call it, of the
  • springing up in the souls of the sons of the Maccabees, who
  • it was only by slow degrees that during its progress the
  • Him, so it is said; that being is entering who is not only
  • springs.
  • concluded an alliance with the Romans, prefiguring all that
  • 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. \
  • 1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. \
  • 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. \
  • of Tobit, who goes to a far land to bring back a wife
• Title: Gospel of Mark: Lecture 3
  Matching lines:
  • 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, \
  • 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son\'s days will I bring the evil upon his house. \
  • of the present time. Something similar took place during the
  • seconds during the baptismal immersion they saw that mankind
  • individual personality of Naboth but only by hovering over
  • people. This spirit, hovering, as it were, over man and man's
  • again here, not for the purpose of bringing out the
  • gate of the city, there was a widow woman gathering wood.
  • And he called to her and said “Bring me, I pray thee,
  • “Bring me also a mouthful of bread.”
  • first make a small cake and bring it out for me. Then
  • (was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. \
  • 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. \
  • 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. \
  • 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. \
  • Jesus brings about in a new form what is described as an
  • it has only been during the last five years, and regard
  • curing human beings by the methods of modern natural
  • he heard that a leper or someone suffering from a fever had
  • aspect was not that someone appeared capable of curing in
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 4
  Matching lines:
  • of man during the last few thousand years. I shall first
  • and bringing to countless people inner salvation, inner
  • lived by man in his earthly incarnations is suffering because
  • suffering and that man must find a means to free himself from
  • suffering so as to be able to share in Nirvana. If
  • of the Buddha at Benares. We see the Buddha gathering around
  • follow up the centuries during which Buddhism was spreading
  • during the event of the Bodhi-tree the true knowledge of
  • gathering pupils and adherents around himself in ancient Greece.
  • in ancient Greece gathering
  • If we bring
  • during his enlightenment, words which he wished to pass on to
  • soul. I am referring to the soul-mood, the spiritual tension
  • on a lute whose strings are too loose?”
  • be able to play well on a lute whose strings are too
  • well on a lute whose strings are too tight?”
  • able to play well on a lute whose strings are drawn too
  • strings are drawn neither too loosely nor too tightly.”
  • which must be taken also when stringing the lute must
  • 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. \
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 5
  Matching lines:
  • that had been able to flow into human souls during thousands
  • different. I am referring to everything that in recent years
  • ancient Indian culture we are referring to a culture from
  • belongs to the third cultural period. But during the period
  • culture, and it was during this period that the first written
  • there is suffering, there is suffering, there is suffering.
  • Birth is suffering. Age is suffering. Illness is suffering.
  • Death is suffering. To be apart from that which one loves is
  • suffering. To be bound to that which one does not love is
  • suffering. The longing for that which one loves but may not
  • attain is suffering.” And so he gave his Eightfold
  • that ring forth to us from the land of the Ganges.
  • he say, “Here in the world is suffering, and I wish to
  • world will enter into the world of suffering. And what was
  • no bearing on any religious confession, nor should it be
• Title: Gospel of Mark: Lecture 6
  Matching lines:
  • down at that time must be accepted during all subsequent
  • Every spring
  • we see the plants spring forth from the earth, we see them
  • grow and ripen, bring forth fruit and drop their seeds, and
  • how spring, summer, autumn and winter repeat themselves
  • know, we also divide human life into successive, recurring
  • the plants of the earth receive an impulse in springtime.
  • winter. However, in addition, something appears during the
  • the question of plant growth. We see how in springtime the
  • wither, and in withering they carry in themselves the seed
  • withering, and this withering is accompanied by the
  • wisdom, to understand recurring development as a triad. The
  • world view actually are. We are always told of recurring
  • was in the East a special interest in picturing how this
  • may think of as the general, recurring, identical
  • period during which the soul-element in man is inclined to
  • loaves among five thousand and the gathering of twelve
  • moment we wish to stick to only one point, and bring before
  • and during these three days were in the super-sensible worlds.
• Title: Gospel of Mark: Lecture 7
  Matching lines:
  • the Gospels. Let us begin by referring to one of these.
  • meant by the suffering, death and raising of the Son of Man,
  • dead for three days, during which his spirit remained in the
  • differed in its inner nature. The events that occurred during
  • astonished and did not know to what He was referring when He
  • spoke of the suffering and death and raising of the Son of
  • remembering the experience of initiation in a former
  • the super-sensible world, bearing within themselves in
  • for example, in the case of certain individualities during a
  • been maturing during the preceding centuries and took place
  • preparing and conditioning the further evolution of humanity.
  • During the time immediately following the Atlantean age with
  • the great cultural flowering of the first post-Atlantean
  • time interval, such as that during which, in Greece, for
  • have said, “We are brought into the world of suffering.
  • hardly offers any possibility of discovering the transition
  • might be described as a call, and an answering call from the
  • bring down the mysteries and set them before all mankind, so
• Title: Gospel of Mark: Lecture 8
  Matching lines:
  • greatest exertion, one might say, is necessary to bring forth
  • of nature. The Gospel brings this out clearly and it is
  • wonderfully composed. After hearing the monologue of God we
  • Empedocles. We were referring in this way to that time when
  • the ancient clairvoyant capacities were disappearing from
  • the purpose of bringing to the ego all that could be given to
  • 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. \
  • 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. \
  • 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. \
  • 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? \
  • 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. \
  • 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. \
  • bringing it into relation with Judas Iscariot, who commits a
• Title: Gospel of Mark: Lecture 9
  Matching lines:
  • is taken into account. During the entire course of the
  • view. I am referring to Greek art. How did it happen that
  • earth beings, of earthly human beings to bring their
  • are referring.
  • bring in here solely for the contribution they can make to
  • by appearing on earth He brings down to it supra-earthly,
  • referring only to this Mark Gospel. The high priests ask
  • 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it. \
  • Christ Jesus during the events that followed. This soul might
  • spring from the lineage of David.
  • indeed a soul-shattering passage. It occurs where it is
  • indeed a shattering passage, for we are given to understand
  • was captured. The passage is truly shattering:
  • episode so soul-shattering! Because the threefold
  • 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. \
  • enhanced, but not what is soul-shattering and of significance
  • every age has to bring more and more understanding to what
  • Gospel. We are bringing a new understanding to what the
  • us in such a soul-shattering way is to be found also the very
  • try, in answering this question, to penetrate still further
• Title: Gospel of Mark: Lecture 10
  Matching lines:
  • seriously offends someone who cannot bring himself to admit
  • details. There was also a period when during this
  • recurring remarks, which, as you know, refer to super-sensible
  • people; it was flattering to them not to have to recognize
  • appearing in an especially grotesque form in the work
  • particular coloring needed for this Gospel.
  • down, still during the third cultural epoch, into the worst
  • forces, and then, during the later phases of evolution also
  • the thousands of years during which Lucifer and Ahriman had
  • multiplying during the further development of mankind is able
  • overpowering greatness of the Gospels, as, for instance, the
  • referring to individual personalities. In the case of
  • preparing the way for Him so that He could be recognized and
  • indeed a solemn moment when we are bringing to an end the