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Query was: person

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Introduction
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  • Divine Logos, the second person of the Trinity, a concept
  • experienced, in his personal pupils, among whom was Mark.
• Title: Gospel of Mark: Some Preliminary Remarks
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  • as against a distorted belief motivated by personal
  • reinforced by personal interests. In the course of time those
• Title: Gospel of Mark: Contents and Synopsis
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  • Christian era. How earlier personalities find difficulty in
• Title: Gospel of Mark: Lecture 1
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  • when those persons whose spiritual life was at all concerned
  • the three thousand years covered by these five persons. It
  • personal teacher but is founded on the Mystery of Golgotha, a
  • of Homer, the more we admire him. For a person who studies
  • is described so that he stands as a complete personality
  • that actually occurred. Hector was a living person who strode
  • real. They still stand before us as personages of real
  • Achilles. In such a personage we have something that belongs
  • the person concerned was a poetical personage. But this
  • poetical personage can be traced back to a real individuality
  • what happened in the intervening time. A personality such as
  • lived then as a real person, though he was not as Goethe
  • personalities in themselves. Then came something that made it
• Title: Gospel of Mark: Lecture 2
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  • of personal situations. If anyone has need of it for his own
  • personal encouragement, he will bury himself in one or the
  • seldom results in anything more than a personal relationship
  • for personal edification, and do not read one part or another
  • person he has to lead in just the same way as one man
  • simplicity and its dramatic crescendo from the person of John
• Title: Gospel of Mark: Lecture 3
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  • penitential feast, to which other important persons of the
  • Naboth. So Naboth is the physical personality of Elijah; when
  • we speak of the personage of Naboth, we are speaking of the
  • physical personage of Elijah. In the biblical sense, Elijah
  • individual personality of Naboth but only by hovering over
  • is not only his individual personality at work, but something
  • more than a personality, which hovers over the individuality
  • that the physical personality of the Baptist may perhaps have
  • that is to say, his physical personality was then prevented
  • personality of John had been arrested, but when he had been
  • though the physical personality of John had gone away, he is
  • the medium of a single personality; what in ancient times was
  • different personality as that of Raphael. Can we not feel
  • too great to be able to enter into a single personality but
  • personality seemed like an illumination? Such was indeed the
  • somewhat personal one, to which I already alluded in Munich.
  • personality of John the Baptist, but the full being of
  • the Baptist just when the physical personage was withdrawing
  • filled his earthly personality. What we recognize as the
  • the human personality, thus compelling the demons to allow
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 4
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  • the spiritual midwifery of Socrates when he left each person
  • Buddha's teaching; so the personal pupils of the Buddha are
  • morning as an example, I do this not for a personal but for a
  • in them. Abstract-minded persons have done this in the belief
• Title: Gospel of Mark: Lecture 5
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  • person of Krishna what also was revealed by others before
  • radiant personality which no one can comprehend, neither
  • the materialistic person believes he is only inhaling oxygen.
  • personal impact of Krishna, but in the form of ideas —
  • more. These are the records assembled around the person of
• Title: Gospel of Mark: Lecture 6
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  • animals. Although some foolish persons have recently begun to
  • forms his personal soul in his twenties. It is at this point
  • Christ first of all seems to us like a lonely personality,
• Title: Gospel of Mark: Lecture 7
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  • become the ego, such persons split apart their human bodily
• Title: Gospel of Mark: Lecture 8
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  • For while it is comparatively easy for a person who has lived
  • still for a person who lives in the mountains to believe that
  • he is ascending higher, in the case of a person who is at
  • for us in the Transfiguration scene in the person of Moses,
  • person of Elijah?
  • these people are thinking like a certain other person. For it
• Title: Gospel of Mark: Lecture 9
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  • the deeds of the single personality, Jesus of Nazareth. He
• Title: Gospel of Mark: Lecture 10
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  • notion that one can penetrate behind the outer personality to
  • about Charlemagne, Otto the Great and similar personalities.
  • referring to individual personalities. In the case of
  • individual personalities there is no need to flatter oneself,
  • different opinions of the same personality, if that
  • personality now maintains something different from what it