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Query was: people

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• Title: Gospel of Mark: Some Preliminary Remarks
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  • interests. Reasonable people may certainly conclude that this
• Title: Gospel of Mark: Contents and Synopsis
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  • of other peoples; receivers of inspiration, not initiates in
  • of Hebrew people. Baptism by John, its relation to task of
  • of history. Development of Hebrew people analogous to
  • only in time of Maccabees (“The Old Testament people
  • Elijah as “soul-seed” of people, reincarnating as
  • Twelve. Contrast between initiates of other peoples and
  • initiation streams of other peoples. Hebrew people as gift of
• Title: Gospel of Mark: Lecture 1
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  • the primeval history of this people and their work for
  • extent transformed when the northern Germanic peoples took
  • convergence of the peoples and their folk cultures and folk
  • beliefs, with the result that people belonging to entirely
  • different gods are worshipped. If the people of my country
  • and their fathers before them.’ And because the people
  • and spread them among the people. What was his intention when
  • people's minds began to look behind the religious creeds, but
  • affecting only a few people, streamed through thousands of
  • political figures of Greece. Many different people who have
  • earthly life. We look back to them as people of a different
  • went about trying to lead the people into a life of
  • inventions, what interests people in Goethe at the present
• Title: Gospel of Mark: Lecture 2
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  • Trojan people in a particular form, specialized but
  • people, for example, hold that the Old Testament is combined
  • people. Through the soul of Zarathustra, we have a transition
  • people. Yes indeed, the external, that which takes place in
  • Hebrew people founded their kingdom in Palestine. That
  • people were subjugated by the Persians. What does all this
  • people guided in such a way that they passed over into the
  • people to another.
  • with an initiate of the Persian, Indian, or Egyptian people
  • people?”
  • initiation as other initiates belonging to different peoples?
  • as to the future course of the destiny of their people and
  • they relate to their own people and to humanity. It was in
  • one of these prophets, we arrive at some other people and
  • people. This soul then went through the portal of death and
  • was reincarnated in the Jewish people. If we wish to find the
  • Daniel, and so on, we must seek them among other peoples.
  • assembling of the initiates of other peoples among the Jewish
  • people, where these initiates appear in the form of prophets.
  • the Jewish people. Something of what was certainly in this
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• Title: Gospel of Mark: Lecture 3
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  • peoples of King Ahab among whom he lived, and how he pitted
  • 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: \
  • 21:12 They proclaimed a fast, and set Naboth on high among the people. \
  • 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. \
  • people. All that lives and is interwoven in this people is
  • people. Elijah was a kind of differentiation of Jehovah, an
  • baptism by John in the Jordan. The people were plunged into
  • Jewish people. What kind of spirit was this? In a certain
  • people. That which later was to live in each individual man
  • ancient Hebrew people. That which was to descend as the
  • people. This spirit, hovering, as it were, over man and man's
  • himself when he said, as he baptized the people, something
  • emphasized what people ought to read. The Bible conceals
  • that at the present time people generally take descriptions
  • more clever if all these people, for example Simon Peter's
  • about which people speak so often, ought to be taken
  • being. They recognized that now among the people there stands
  • reported that He was in the house many people gathered
  • would be the result if people of different religions were to
• Title: Gospel of Mark: Lecture 4
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  • and bringing to countless people inner salvation, inner
  • “Where it is sown on good ground there are people who
  • concepts that people today make use of in the pursuit of
  • speaking to people who still retained the last heritage of
  • whole history of the Hebrew people they had advanced to the
  • been thought by some people to be a kind of theory, a mere
  • people certainly make their judgments too quickly, indeed, a
  • although many people believe we should indeed think like
  • the future people write historically about our movement the
• Title: Gospel of Mark: Lecture 5
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  • in the revelations of Krishna to his people. If we take into
  • It is occult for the simple reason that few people can
  • people rise to the heights to which they must rise if they
  • those of Krishna are disseminated among the people and put
  • them among the people, but only when there are souls who can
  • remained occult to this day. There are very few people who
  • after all there really are some people who busy themselves
  • with Hegel. However, if one listens to what these people say
  • people Hegel has remained an occult teaching. What shines out
  • the development of advanced concepts. Most people will agree
  • heart or soul. I have known many people who after three or
  • it has come to a conclusion. And wherever people in later
  • this ether-like, light-like wisdom aspires? Today people
  • we see how people jumble up everything in a higgledy-piggledy
  • through another. Most people believe they are being very
  • people often ask similar questions about spiritual matters,
  • will the world end?” There are many people who have no
  • People think
  • through the old clairvoyance. In those times people knew at
  • true for all the peoples of that age, whether or not a
• Title: Gospel of Mark: Lecture 6
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  • gradually. Not all the streams of peoples and nations always
  • in one particular case do people notice that there is a
  • point about which the various peoples, scattered across the
  • everything should have a center of gravity. So if people
  • nations and peoples spread across the world will have to come
  • nature of the people of the Old Testament, how they belong to
  • develops in this people is a form of descent through the
  • people of the Old Testament. And if we examine the process
  • sequence of the generations of the Old Testament peoples is
  • is made applicable to the entire people of the Old Testament.
  • varies in different people, but in general this occurs in the
  • body of the ancient Hebrew people is presented in the Old
  • people develops through its racial characteristics. And if
  • people formed its soul, in the same way that individual man
  • like the whole soul peculiar to the Hebrew people. After him
  • initiates of other peoples who came together in the people of
  • the Old Testament. Now the soul of this people listens to
  • what the souls of the other peoples have to say. What Elijah
  • left behind and what the souls of other peoples have to say
  • through their prophets, who now reincarnate in the people of
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• Title: Gospel of Mark: Lecture 7
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  • were initiated into the mysteries of the various peoples had
  • prophetic spirit to the ancient Hebrew people, differed from
  • the spirit of initiation prevalent among other peoples. These
  • other peoples had their initiates, who were initiated in the
  • ancient Hebrew people. With them it was not a question of
  • initiation of the same kind as among the other peoples. Here
  • prophetic period souls appear in the ancient Hebrew people
  • other peoples, so that they experience everything they give
  • to the ancient Hebrew people as a memory of what they
  • spiritual life did not shine into the ancient Hebrew people
  • in the same way as it did into other peoples. In the case of
  • these other peoples it occurred through an act, through
  • initiation, whereas in the case of the Old Testament people
  • those who worked actively as prophets among the people.
  • Through the activity of their prophets the Hebrew people were
  • the Hebrew people were prepared to receive something that was
  • the Old Testament people, had at first no understanding of
  • of initiation was foreign to the Old Testament people the
  • that was to be revealed to the people through the baptism of
  • people were in a certain way ahead of their time in the
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• Title: Gospel of Mark: Lecture 8
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  • initiated into the secrets of other peoples. In the meeting
  • Judaism but also those of other peoples. He bears all these
  • Zarathustra. So there entered into the Jewish people through
  • this time was living in a natural way in the Jewish people,
  • as a people. Moses was the individuality who as far as was
  • connected with the nature of the Hebrew people. Why had this
  • people been chosen? Their task was to prepare for that era
  • blood that the Hebrew people were chosen. Absolutely
  • by this people. Man's intellectuality is certainly bound to
  • of the ancient Hebrew people was to be taken that which truly
  • the intellect. By contrast other peoples had to allow what
  • through this relationship in the ancient Hebrew people. For
  • organization through the blood of the ancient Hebrew people,
  • prevented indicates how this people was specially chosen by
  • this physical vessel, the ancient Jewish people, was a gift
  • instrument of the Jewish people as far as the deed of the
  • people unites with what happens through the Mystery of
  • people, were not totally given over to idolatry at that time.
  • ancient Hebrew people who were in danger of lapsing into the
  • idolatry of the surrounding peoples, and to intercede with
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• Title: Gospel of Mark: Lecture 9
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  • people at the time of the Renaissance in Europe sought in
  • people. But we must everywhere look for the point to which we
  • the leaders of the ancient Hebrew people, from the high
  • Testament people. What could have been asked of them? The
  • ancient Hebrew people, that with His individuality He was
  • born into the blood of the people, that He was a Son of the
  • through David into the Jewish people. This is the second and
  • people is indicated in a wonderful way toward the end of the
  • as belonging to the Jewish people were called upon to
  • of understanding. The Jewish people should have known that
  • 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them. \
  • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
  • development of the Jewish people — not a climax of this
  • have for what was burgeoning in the Jewish people itself, and
  • of the Jewish people, how they were ceasing to expand only
  • what understanding the ancient Hebrew people showed toward
  • and should have been recognized by the old Hebrew people as
  • 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. \
  • away from the people at the moment when they condemn the Son
• Title: Gospel of Mark: Lecture 10
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  • the working of the Mystery of Golgotha. People had been able
  • was accompanying them on the shore and that the people on the
  • different when so many different people tried to write a
  • people; it was flattering to them not to have to recognize
  • manner just described. Those people who wish to remain
  • time still to come people who remain attached to this
  • parallel, only people do not notice that the whole inference
  • proud people are of science, and the more they scoff at
  • documents that have come down to us. People who do not
  • a corner of this veil.” People who write in this way do
  • for no other reason than that people can approach such a
  • people at the time of the Mystery of Golgotha were capable of
  • the future the time will come when people will understand not
  • being the peoples of Europe can easily perhaps be misjudged
  • because they do not act like many other peoples who recognize
  • unable to do this because not a single people of Europe has
  • soil of the kind that the peoples of Asia possess. Christ
  • Jesus belongs to Asia, and the peoples of Europe have adopted
  • European speaks about Christ Jesus with the way other peoples
  • really come to an understanding with all the peoples of the
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