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• Title: Gospel of Mark: Some Preliminary Remarks
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  • perhaps object to the polemical tone of several passages,
  • think that the polemical passages should be deleted. This is
  • without resentment, those passages which in his opinion do
  • passages a certain significance that should not be
• Title: Gospel of Mark: Contents and Synopsis
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  • "Heaven and earth shall pass away but my words shall not pass
• Title: Gospel of Mark: Lecture 1
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  • the second millennium of the world's history passed away,
  • element in the West; and this passed on to Eduard von Hartmann
  • passage of the old prophets but by the announcement of Christ
  • the kingdoms of heaven, are passing over into the kingdom of
  • research, so that we can recognize how a single life passes
• Title: Gospel of Mark: Lecture 2
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  • ego-consciousness. This passing over from the group-soul
  • civilization, who passed through human evolution up to a
  • the fact that Zarathustra passed over from Persia into the
  • original kingdom was divided. First it passed into Assyrian
  • people guided in such a way that they passed over into the
  • milieu necessary for Zarathustra; it had passed over from one
  • had to go through this passageway, so that what was achieved
  • once to pass through that experience. It is extremely
  • one thing. Try to follow up the passages in the Old Testament
  • In another passage other beings of the higher hierarchies
  • manner, and very many passages in the Old Testament refer to
  • element. From a state of passivity toward the God Yahweh or
  • spirits who work through them. And in a significant passage
  • usually simply pass unobserved by human souls. Let me draw
  • your attention to a particular passage which, because of the
  • observed in this Gospel. Recall the passage in which the
  • pass unnoticed; we must pay attention to it if we wish to
  • passed in the grandest way through the development which, as
• Title: Gospel of Mark: Lecture 3
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  • But many passages will undoubtedly remain inexplicable if we
  • 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. \
  • 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. \
  • 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. \
  • encompassed within the spirit of Elijah. We may refer to him
  • pass on to the sixth chapter we hear fully described how King
  • particular notice of a remarkable passage and not to skim
  • disciples of John, “and He had compassion on them ...”
  • Why compassion? Because they had lost
  • indicated with dramatic power in these significant passages
  • so comprehensive and world encompassing now appears in such a
  • let him pass by. But if Raphael were to come my way I would
  • encompassed within one individual man. And we may read yet
  • came out He saw a great crowd, and had compassion on them,
  • 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: \
  • let his feeling dwell on the passage where it is related how
  • of the divine kingdom, to the passage where the murder of
  • emphasized that Christ Jesus cured lepers through compassion
  • the fading light of the era that was passing away, when such
  • had passed when He came again to Capernaum. When it was
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• Title: Gospel of Mark: Lecture 4
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  • through the infinite fullness of his compassion he tried also
  • compassion; to become absorbed in striving for spiritual
  • and perception, the comprehensive, all-encompassing, mighty
  • Nothing of Socrates was to pass over into his pupils' souls,
  • during his enlightenment, words which he wished to pass on to
  • 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. \
  • But ancient man did not think in this way. He passed by
  • this friend years before had passed judgment on these
  • something on which he passed judgment years ago?” Such
  • pass such a judgment. And it is a duty for anthroposophists
  • to take note of these things and not pass them by in an
  • millennium passes, and something like a uniting of these two
• Title: Gospel of Mark: Lecture 5
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  • of Benares, that in a certain way encompasses and renews all
  • within us that nothing can possibly surpass, nothing can
  • and in its own way can never be surpassed. If we have an
  • consider the passage of the
  • this passage, if we penetrate beyond the actual things and
  • man in those ancient times passed into the intermediate state
  • kind of conclusion. Such things cannot be surpassed, though
  • (Matt. 5:2. [This passage in the book of Matthew references the Beatitudes ... I do not know where to find the verse for the quote! e.Ed])
• Title: Gospel of Mark: Lecture 6
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  • another plant. We can see that time as it passes plays a real
  • what lies behind coming into being, passing away, and
  • passages in which large and small cycles are spoken of, the
  • “Apollonian” element passes over into the
  • disposition. What could happen as a result of the passing on
  • clear if we read the passage and reread it — Christ
  • in the world of the senses pass over little by little into
  • entire passage really mean? Unless we engage in spiritual
  • research nothing in the passage is comprehensible. Christ
  • curious of all is the remaining passage where it is said that
  • single passage. We can only marvel that such things are
  • either hurry over such passages or they are interpreted in a
  • Elijah-John passed over into the disciples as a group soul,
  • passage in which Christ Jesus is portrayed as having said to
  • passage we have to do with the greatest monologue in world
• Title: Gospel of Mark: Lecture 7
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  • connection with the similar passage in the
  • the case of Christ Jesus it encompasses the whole of mankind,
  • Peter's identical experience encompasses only a twelfth part
  • stage, and how after the spirit of Elijah-John had passed
  • passage we discussed at the end of our last lecture, the
  • understanding this passage
  • body. We may say that the initiate passed through this by
  • just said was indeed stated by the prophets. The passage
  • through his clairvoyance. If therefore, instead of passing
  • merely as abstract passing time but as a real being in a
  • a passage in Nietzsche that can profoundly move us, take
  • possession of us and shake our souls. The passage occurs in
  • the beginning of this work there is a passage where, if we
  • experienced in their souls. Look up the passage in Nietzsche
  • pass from the warm realm of becoming over into the icy region
• Title: Gospel of Mark: Lecture 8
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  • carefully the three passages indicated by Mark, we notice
  • 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. \
  • Zarathustra gave away his etheric body, which then passed
  • this to Moses. And in this particular passage we must also
  • or the other passage in the Gospel; and only then will we be
  • draw your attention now to a passage that you will find in
  • surely be a good thing if we were to admit that this passage
  • passage it is not at all polite. For it seems to imply that
  • 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? \
  • passages prevents an objective, correct interpretation. What
  • real question at issue in this passage? The Gospel wishes to
  • indicated in this passage. Judas is concerned only with what
  • There is another remarkable passage where it is again
  • evolution of mankind. This passage is again a difficult
• Title: Gospel of Mark: Lecture 9
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  • have been that the chosen disciples would really have passed
  • pass from me, but let it be done according to your will, not
  • participate in the path to the cross. The cup had not passed
  • one of the first passages in which it is pointed out to us
  • decisive passage when Christ Jesus is approaching Jerusalem,
  • this man had to be blind in order to see Him. In this passage
  • draw attention to one particular passage that you will find
  • near the end of the Mark Gospel. It is a passage that can
  • indeed a soul-shattering passage. It occurs where it is
  • sought for condeming Him. Just before this passage what He
  • indeed a shattering passage, for we are given to understand
  • was captured. The passage is truly shattering:
  • passed away from Him; the chosen human beings had shown no
  • Gospel. Let us read the passage and find out if the Mark
  • the others — except in these two passages does this
  • Gospel. In truly artistic fashion a passage is inserted in
  • the midst of the composition. A passage of the utmost clarity
• Title: Gospel of Mark: Lecture 10
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  • passages in the Gospels discovered certain constantly
  • itself in Peter himself passed into the soul of Mark, with
  • such a noble soul as Moses. It could then be passed on
  • have to read in individual passages. We shall see how we must
  • surroundings change, pass into chaos, undergo a
  • pass away. But such a Word as could be spoken by Christ about
  • power passes over into us, enabling us to gaze out beyond the
  • understanding the Word, “Heaven and Earth shall pass
  • away, but my words shall not pass away.”
  • (Heaven and earth shall passMatt. 24:35.)
  • Christ will never pass away, even if heaven and earth pass
  • souls the knowledge of the truth that heaven and earth pass
  • heaven and earth will have passed away!