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Query was: nation

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Back Cover
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  • culmination. He could take up in Alexandria what at that time were
• Title: Gospel of Mark: Contents and Synopsis
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  • incarnations. Gospels as revelations from world of
  • perceive especially its artistic composition. Culmination of
  • Hebrew incarnation. Development of consciousness during
  • Maccabaeus and in unnamed later incarnation. Human evolution
  • nationalism.
  • Christ among disciples of John. John's later incarnation as
  • complete incarnation of Christ and incomplete incarnation of
  • perceive it in imagination and to understand it. This
  • incarnation as Elijah-Naboth. Moses, Elijah, and Christ as
• Title: Gospel of Mark: Lecture 1
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  • fact that the law of reincarnation comes out of Western
  • that the idea of reincarnation arose in modern souls formed a
  • reincarnation was not the center of thinking) to the figure
  • intermediate incarnations but look for them in the
  • incarnation, the forces of Empedocles, the old Greek
  • reincarnation or karma, when they were considering a great
  • what radiated over from earlier incarnations. Although
  • into new incarnations. This is revealed with Hector in Hamlet
  • show you through these explanations how in well-known souls,
  • happened between the two incarnations of such
  • reincarnation, when it becomes a matter of real research,
  • incarnations. We must look upon reincarnation as a serious
• Title: Gospel of Mark: Lecture 2
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  • to a wonderful dramatic culmination in the book of the Maccabees
  • Elijah and his reincarnation as the Baptist, and consider the
  • initiation within his own national environment? How did he
  • question, leaving Elijah and his reincarnation as the Baptist
  • side with the initiates of other nations?” If you
  • the souls of the Hebrew prophets are reincarnations of
  • initiates who had lived in other nations, and who had
  • earlier incarnations of the souls of Jeremiah, Isaiah,
  • in the harmonious form it had in earlier incarnations, for a
  • soul could not come forth in this incarnation. For it is not
  • reappears in him as he progresses from incarnation to
  • incarnation. Indeed, through the difficulties caused by the
  • grandiose recollections of former incarnations. That is the
  • already become nations — a state of homogenity, the
  • him. The whole Jewish nation went up to be baptized by him.
  • widely varied incarnations.
  • element of the nation in which his soul had taken root into a
  • were deeply rooted in a nationality which had constituted
  • incarnations. The gaze of Christ Jesus could rest upon the
  • later reincarnation of Judas that the fusion of the Roman
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 3
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  • described in it as a reincarnation of the prophet Elijah
  • personality seemed like an illumination? Such was indeed the
  • all kinds of explanations as to the possibility or
  • find there the strangest explanations, but nowhere anything
  • developed in one incarnation. When we meet someone today we
  • of the physical and moral elements within one incarnation.
  • Only when we go beyond one individual incarnation do we find
  • within one denomination or another, but must be universal. In
  • subject to all the prejudices of his nation, nevertheless
  • looked up to Christ in an interdenominational sense. It will
• Title: Gospel of Mark: Lecture 4
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  • lived by man in his earthly incarnations is suffering because
  • through the sequence of his incarnations he is always subject
  • to the urge for ever new incarnations. To free oneself from
  • this yearning for reincarnation is a goal worth striving for.
  • forth the desire for physical incarnation, with the aim of at
  • the inclination toward sense existence, free to seek the
  • dissemination of Buddhism, we receive the answer that these
  • unconscious imaginations. It was a dreamlike clairvoyance in
  • the form of dreamlike imaginations, not in the rational
  • the imaginative picture, and with it the explanation. He
  • him that was the reality, and also the explanation. And that
  • how this was possible through illumination and through the
  • remarkable synthesis, this remarkable combination. Here you
  • Buddha undergoes his last incarnation on earth and never
• Title: Gospel of Mark: Lecture 5
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  • you from incarnation to incarnation has led you into this
• Title: Gospel of Mark: Lecture 6
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  • gradually. Not all the streams of peoples and nations always
  • flourish until they reach a kind of culmination. Then they
  • incarnation of the Boddhisattva in the third epoch from his
  • incarnation in the second or first epoch. This comparison
  • Boddhisattva was always an incarnation of the One. This
  • denominational Christianity — but a Christianity that
  • speak of several incarnations of Christ they are making the
  • incarnations of the Christ. Regarding this question the
  • nations and peoples spread across the world will have to come
  • imaginations, in imaginative knowledge. For this reason He
  • explanations. But if you look at the Gospel commentaries they
• Title: Gospel of Mark: Lecture 7
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  • who in earlier incarnations had been initiates among the
  • incarnation in a later one — when the power and might of
  • particular incarnation who possess this ego force in
  • subtlety it can be transformed into an imagination, into a
  • our imagination can be guided in this way in such a manner
  • but only some imagination it is possible to see in front of
• Title: Gospel of Mark: Lecture 8
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  • especially disposed to perceive imaginations, all
  • kinds of things through imagination, and to make use of what
  • imaginations through the veil of his corporeality, and easier
  • disciples by the lake in imagination only since He Himself is
  • 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. \
  • following incarnation. But then our understanding is better
  • 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? \
  • the usual explanations given of this story — although
  • imagination. Clairvoyant imaginative powers were awakened in
• Title: Gospel of Mark: Lecture 10
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  • period following His arrest, that is, the trial, condemnation
  • that in his present incarnation there is within him something
  • world. One far-fetched explanation from this Jesus research
  • reached a certain culmination. He could take up in Alexandria
  • single individuality, not man in a particular incarnation but
  • changes sex in different incarnations. But it is already the
  • sprung from their own nation and race, as for example, in
  • retained any national deity, any deity growing out of its own
  • speak about their national deities, for example the way a
  • only one single incarnation of God, but we can offer several,
  • the founder of his own religion had many incarnations,
  • incarnations could not have fulfilled the Mystery of