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  • Title: Gospel of Mark: Introduction
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    • and the future of mankind once the Christ Impulse had entered
  • Title: Gospel of Mark: Contents and Synopsis
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    • mankind, not only Christians. How Buddhists and Christians
    • development of mankind through historical epochs. Historical
    • God to mankind. Sacrifice of Isaac. Phinehas, grandson of
  • Title: Gospel of Mark: Lecture 1
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    • must recognize that mankind is evolving and progressing. For
    • goes on, mankind's deepest problems will be ever better, and
    • years of the life of mankind; and one thousand of those years
    • mankind.
    • regarding the highest riddles asked by mankind had become
    • worlds, is necessary. In other words, mankind today, in
    • mankind, was extended beyond the three thousand years. This
    • more than the name remains to mankind of him to whom are
    • accomplishment of mankind: the Iliad and the Odyssey.
    • also first presented to mankind in a poetic picture, in a
    • mankind that, without their knowing anything about
    • But what is working on further in mankind must find new paths
    • down from these kingdoms and enters into mankind. None of the
  • Title: Gospel of Mark: Lecture 2
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    • of events. But mankind is now at a turning point when it must
  • Title: Gospel of Mark: Lecture 3
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    • seconds during the baptismal immersion they saw that mankind
    • mankind only in the last twenty years, while others believe
  • Title: Gospel of Mark: Lecture 4
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    • of mankind proclaim in their teachings different aspects of
    • configurations of the evolutionary streams of mankind. And
    • possession of all mankind. How did they see into these
    • about the coming into being and the evolution of mankind.
    • times would become the common property of mankind. If we take
    • “universal love of mankind.” In a higher sense it
  • Title: Gospel of Mark: Lecture 5
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    • mankind, the Buddha and Socrates, both of whom lived several
    • of mankind. If we immerse ourselves in all that is meant by
    • worlds and the relation of these worlds to mankind, and about
    • ”occult teachings” of mankind. For though we can
    • something which had belonged to mankind for thousands of
    • in the form of the revelations of Krishna so that mankind in
    • mankind in ordinary life and cannot be attained by him under
    • mankind. It was a lofty revelation. But then mankind sank
    • mankind. It could then look into all that surrounded it. It
    • revelation ever given to mankind? It is curious that it is
  • Title: Gospel of Mark: Lecture 6
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    • being is applicable to all mankind, we can say that in the
    • life is given to mankind as an impulse, in the same way as
    • history of mankind. We see a continuous sequence through the
    • outgrown by mankind, for the way of thinking suited to
    • that for a true and genuine study of mankind it is absolutely
    • that had been given to mankind after the old clairvoyance had
    • mankind. For what did he actually say with these words? Let
    • leaders of mankind. Now Peter says, “You are the
    • the cosmos and become a leader of mankind.” Something
    • development of mankind. The laws of mankind forbid me to
    • grow in me, the decision to place before all mankind what
  • Title: Gospel of Mark: Lecture 7
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    • the case of Christ Jesus it encompasses the whole of mankind,
    • of all mankind, a twelfth, a single zodiacal sign of the
    • mankind. Through this, initiation was, in a sense, lifted out
    • evolution and development of mankind for the reason that as a
    • truth of this great nodal point in the evolution of mankind.
    • to a new understanding of the evolution of mankind, Peter,
    • Golgotha mankind descended and then reascended, and was
    • mankind, and this indeed is especially interesting.
    • events in the evolution of mankind. Let us take the case of a
    • understand what happened in mankind's evolution we must have
    • bring down the mysteries and set them before all mankind, so
    • mysteries might now be bestowed on all mankind.”
  • Title: Gospel of Mark: Lecture 8
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    • leaders and guides of mankind. From what we have said before
    • with mankind. If someone in the post-Atlantean age is
    • mankind was later to be given in Christ Jesus and the Mystery
    • physical vessel for egohood could be given to mankind. That
    • that was to give mankind the physical basis for the
    • and that in them the essence of what was given to mankind by
    • evolution of mankind. So there is pictured for us this soul
    • evolution of mankind. This passage is again a difficult
    • happening in all of mankind was mirrored at that time in the
    • mankind discharged itself into the soul of Christ Jesus as
    • can ripen for mankind from the Mystery of Golgotha, which is
  • Title: Gospel of Mark: Lecture 9
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    • as time goes on, the relationship of mankind to the Gospels
    • historical evolution of mankind, the art and literature of
    • mankind. It is as if this culture had attained a certain
    • development of mankind is shown in a quite wonderful way in
    • it is in the way in which mankind is referred to the future
  • Title: Gospel of Mark: Lecture 10
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    • something entered mankind's evolution that necessarily
    • was alive to the possibility that mankind could sink down and
    • Mark in his own age when he was able to perceive how mankind
    • dignity, his true being, at a time when mankind had descended
    • appeared before mankind, and men were least able to recognize
    • it, and were least able to know what mankind had become.
    • Here stood the spirit of mankind, the Son of Man, in the
    • moment in history mankind ought to have possessed that
    • self-knowledge. But what did this mankind do? It spat upon
    • multiplying during the further development of mankind is able
    • mankind, and will be ever more clearly understood. And



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