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Query was: live

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Back Cover
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  • in Egypt and lived there at a period when Jewish
• Title: Gospel of Mark: Introduction
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  • lived in them as their “I.”
• Title: Gospel of Mark: Some Preliminary Remarks
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  • what was taking place when it was being delivered in the
  • were given at the time they were delivered found in such
• Title: Gospel of Mark: Contents and Synopsis
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  • Difference between lives of Buddha and Christ. Unacceptable
• Title: Gospel of Mark: Lecture 1
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  • era was determined by these five figures. There lived then,
  • truths of the Psalms. There lived also fundamentally what is
  • form in Dante; then, even if it did not live in Shakespeare
  • expressed by him in the form in which it now lives in men of
  • in reality lived in every human soul in such a way that it
  • Schopenhauer, lives that which we might call the Eastern
  • “I live in the midst of Hinduism, where a number of
  • unity, the spiritual God who lives in all things but can no
  • the Iliad and the Odyssey seem more alive than all the purely
  • measure what men were before the time when Christ lived on
  • lived an adventurous as well as a deeply spiritual life.
  • who was once alive. I direct your attention to the character
  • Denmark, who also lived at one time. I cannot go into
  • presented by Shakespeare, is Hector. The same soul that lived
  • in Hamlet lived in Hector. It is just by such a
  • poem whose protagonist will certainly live on in humanity for
  • lived then as a real person, though he was not as Goethe
  • the same soul had lived in both of them. So too Goethe
  • there lived the soul of Empedocles. It is characteristic that
• Title: Gospel of Mark: Lecture 2
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  • of Antioch. In the whole there lives an inner dramatic force
  • initiates who had lived in other nations, and who had
  • in the kingdom of their God through what lives within
  • account the Jewish prophets, whose voice has become alive in
• Title: Gospel of Mark: Lecture 3
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  • peoples of King Ahab among whom he lived, and how he pitted
  • 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. \
  • people. All that lives and is interwoven in this people is
  • hovered over him like a cloud; and he not only lived in
  • same spirit that lived in Elijah-Naboth now reappears as John
  • people. That which later was to live in each individual man
  • yet live in this way in Elijah. So it entered into the
  • something alive like an atmosphere among those within whom
  • Michelangelo were called back from the dead to live among us,
  • something of the great cosmic impulses that live through the
  • woman said, “As sure as the Lord your God liveth I
  • 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. \
  • that He is recognized also by the spirits which live in those
  • that which lives in Christ Jesus is something in reality
  • beings who were possessed through the power of what lives in
  • not wholly live in them, this activating quality was wholly
  • cosmic principle lives in Him, Christ Jesus as an individual
  • with the help of beings who live in the super-sensible world
  • another ego. In earlier times the spiritual lived in the
  • hearts of men, were to live within the hearts of men as in a
• Title: Gospel of Mark: Lecture 4
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  • lived by man in his earthly incarnations is suffering because
  • feelings that lived in the disciples of the Buddha. They
  • and ask ourselves what lived in the hearts and souls of the
  • Buddha's adherents and what it was that lived in the
  • in such thrilling, significant words about the deliverance
  • authority of the Buddha lived in the hearts of his pupils and
  • pupils and successors lived in the faith and belief that
  • the universe. It was this mood as it lived in the hearts of
  • his pupils he enabled what had lived in him to live on in his
  • Socrates. The Buddha was to live on in the souls of his
  • nothing more was to live on than what the midwife has given
  • “Kindle within yourselves what lived in the Buddha, so
  • nor yet to mortify the flesh and live like the old aescetics.
  • Himself, appealing to that which lives in every human soul,
  • Socrates and the Buddha live? They live in the epoch of the
  • such deletion takes away that special mood of soul that lives
• Title: Gospel of Mark: Lecture 5
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  • mankind, the Buddha and Socrates, both of whom lived several
  • all the beings that live; among the serpents I am the one
  • lives as being in all things.
  • feels himself spread and poured out into what lives in
  • exhale spirit. The spirit that lives in the air we breathe
  • that he takes up Brahman, he lives. The purest Brahman is the
  • now recognize. We no longer live in that spiritual home, we
  • you live in the world of the senses. The yearning that drives
  • form when he said, “In the world in which you live
• Title: Gospel of Mark: Lecture 6
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  • different when we think of individual human lives. As you all
  • in individual human lives; and it is quite true to say that
  • people, as it enters the Baptist and lives in him. When he
  • of Elijah, becomes the group soul of the Twelve; it lives,
  • and continues to live in the Twelve. We can say that it is
  • been freed, he lives in you, and you must gradually prove
  • teaching while John was still alive! Could the people have
• Title: Gospel of Mark: Lecture 7
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  • (The Son of man is deliveMark 9:31-32).
  • concentrated within him that he could live without using the
  • all the might of what was later to become the ego and to live
  • which in ancient times could not yet live within the inner
  • the influence of Lucifer and Ahriman, were to live within one
  • who lived more to the West went through different
  • had formerly been alive in their souls was superseded by dry,
  • ‘concept,’ replacing the full aliveness of
  • themselves with the power of abstract judgment that lives in
  • sage of Syros; he lives scarcely two-thirds of a century
  • initiation. Initiation can no longer come alive in us. Now we
• Title: Gospel of Mark: Lecture 8
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  • they lived in quite different physical conditions. This was
  • lived by the coast, his clairvoyant consciousness would be
  • For while it is comparatively easy for a person who has lived
  • still for a person who lives in the mountains to believe that
  • 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. \
  • the Jewish people lives on. At that moment of world history,
  • and occult research reveal that the same soul lives in the
  • that is of concern to us, the soul that lives in Phinehas.
  • deliver him up to them. And they were glad when they heard
  • could find a good opportunity to deliver him up.
• Title: Gospel of Mark: Lecture 9
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  • delivered over to the Romans by the high priests — I am
  • (him away, and delivered him to Pilate. \
  • 15:10 For he knew that the chief priests had delivered him for envy. \
  • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
  • led out to the Mount of Olives, and Christ Jesus wants to
  • lives in the individual human being. Indeed, He speaks of the
  • because Abraham, Isaac and Jacob live on
  • in their successors in different forms, in that God lives in
  • lives within the individuality of man, and how this is to
  • reported that Christ has now been delivered over to the
  • His physical body. What He says lives in their souls; though
  • scene on the Mount of Olives when Christ had to acknowledge
• Title: Gospel of Mark: Lecture 10
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  • much still lived in human souls that had radiated down from
  • a higher individuality lives in man. It cannot accept the
  • of understanding that the Christ could have lived within the
  • else, who lived like a man, doing nothing but proclaim fine
  • lives only in human thoughts. So we may say that everything
  • Peter's pupil. He moved to Alexandria in Egypt and lived
  • was alive to the possibility that mankind could sink down and
  • profound understanding of how the greatest impulse lives in
  • form. But since the old Lemurian epoch what lived in this
  • reality, the Christ, lived as a cosmic being in the body of
  • comparison between the lives of Christ and the Buddha. And in
  • also the necessity for it. Those people who lived at the same
  • understood! Before the event had taken place no one was alive