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Query was: life

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Contents and Synopsis
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  • adjusting to life in Christian era. Why such a contrast?
• Title: Gospel of Mark: Lecture 1
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  • when those persons whose spiritual life was at all concerned
  • offered by external exoteric life? Even the most cultivated
  • years of the life of mankind; and one thousand of those years
  • to look more deeply into human life started with Hellenism;
  • culture, Greek education and Greek life. It might be said
  • life, we may mention
  • penetrate into life. Future historians writing of the
  • one thing, that the intellectual and spiritual life of that
  • mental and spiritual life of Europe. It was not only that to
  • and spiritual life of the whole earth. As to what took place
  • philosophy, or any aspect of spiritual life with something
  • who participate in any way in spiritual life have them within
  • from the spiritual life of the West things that are once more
  • spiritual life itself, and that it need no more be taken as
  • earthly life. We look back to them as people of a different
  • his life in Sicily. It was he who was the first to speak of
  • went about trying to lead the people into a life of
  • lived an adventurous as well as a deeply spiritual life.
  • will return to life. We shall not pay any attention to their
  • life to the new. Hamlet, the doubter, the skeptic, who has
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 2
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  • life. On the other hand it causes a soul like that of
  • the history of the world and in human life, is really only
  • able to embody in the life of the physical plane the impulses
  • human life. How often it is related, for example in the Book of Tobit
  • life in him, and we see the people going out to him and
  • recognizing him as a prophet come to life again. Let us
• Title: Gospel of Mark: Lecture 3
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  • retrospect of the past life. That is a well known fact and
  • saw their life in the spirit and the influence of the spirit
  • on this life. They saw also what the Baptist taught, that the
  • beheaded, has been restored to life!” Herod feels that,
  • tried to prepare a kind of life of Raphael. And because
  • what he had intended to be a life of Raphael it did not turn
  • out to be a life of Raphael at all. So he had to begin to do
  • you can perhaps experience as truth only through your life of
• Title: Gospel of Mark: Lecture 4
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  • Life as it is
  • feels the desire to be connected with life through the
  • that flowed from the lips of the Buddha, that life means
  • sought to free themselves from all the temptations of life
  • from the sorrow of life. In the midst of all their thinking
  • simplest rational considerations of everyday life, he shows
  • account his entire life experience. It is for this reason
  • life to attain through philosophy all that a man can in order
  • “If he is too much attached to the life of the senses
  • truly listen to reason if he spends his life mortifying
  • himself and withdrawing from earthly life. The middle path
  • What is unacceptable in life should not be accepted in
  • life of soul.
  • circumstances of earthly life and made use of ordinary logic.
  • the things of everyday life, we shall see how a man of the
• Title: Gospel of Mark: Lecture 5
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  • concepts” to experience a veritable life-struggle, and
  • his being as it appears to him in ordinary life, but
  • they manifest themselves in life. He speaks of the human
  • whom all life comes, was being inhaled. In the same way that
  • today we believe that life comes from the oxygen in the air,
  • so did ancient man know that life comes from Brahman; and in
  • source of our life.
  • that what is valid for everyday life must also be equally
  • mankind in ordinary life and cannot be attained by him under
  • not indeed as life-filled as they were nor with the direct
  • into external life. It is these records which also speak of
• Title: Gospel of Mark: Lecture 6
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  • know, we also divide human life into successive, recurring
  • role in human life. It has a meaning.
  • life is given to mankind as an impulse, in the same way as
  • human life the seven-year periods can be differentiated, and
  • the life of a plant. In the Oriental world view the cycles of
  • in an individual human life. Irrespective of what is repeated
  • “Dionysian,” even in the realm of plant life,
  • through the successive periods in his life and time plays its
  • analogous to the life of an individual human being insofar as
  • bloodstream in the natural life of the individual human being
  • in his life, so — and this is an especially interesting
  • dominant; we then enter a stage in life — the age
  • will retain his specific soul-nature his whole life long.
• Title: Gospel of Mark: Lecture 7
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  • spiritual life did not shine into the ancient Hebrew people
  • was free of my body, in the same way as in ordinary life one
  • we cross over from the realm of life into the world of
• Title: Gospel of Mark: Lecture 8
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  • perceiving and their soul life were quite different because
  • of, to which even the natural human consciousness in the life
  • withdrawn from sense life and offered to the spirit, to the
  • more importance than that which transcends the life of
• Title: Gospel of Mark: Lecture 9
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  • the understanding of life beyond the earth.
  • conversation beyond what refers simply to earthly life,
  • they do not understand it, it comes to life within their
  • Son of Man, Jesus of Nazareth. Toward the end of His life
  • cosmic element withdraw that had entered the life of earth as
• Title: Gospel of Mark: Lecture 10
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  • yesterday how a part of the life shared by Jesus and His
  • “research into the life of Jesus.” Enlightened
  • theology also carries out research into the life of Jesus,
  • “research into the life of Jesus.” A certain
  • “research into the life of Jesus” it was supposed
  • kind of research into the life of Jesus of Nazareth whose
  • something new was added to this “research into the life
  • disregard them, as was done by the researchers into the life
  • the life of Jesus,” which culminated in the term coined
  • “research into the life of Jesus” has collapsed
  • after the flight. In ordinary life man remembers only what he
  • clearly and sincerely in the spiritual life, and allow it to
  • aware that the inner vitality of spiritual life must be
  • the life of the Buddha we shall reach the point described in
  • Christ. At this point the Buddha's life has come to its final
  • the depths of occult life in order to carry out what we