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Query was: history

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Contents and Synopsis
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  • Different perspectives of history in
  • course of Old Testament history. Coming of Christ as
  • of history. Development of Hebrew people analogous to
• Title: Gospel of Mark: Lecture 1
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  • “actual history” related, which began only with
  • the primeval history of this people and their work for
  • the second millennium of the world's history passed away,
  • history. This was the first entry of an inner Orient into the
  • stand there as the ideal figure for the whole history of the
  • the course of time. Only in later times will history
  • events in the history of the Christ Impulse is discovered
  • matter and apply it to history in such a way that it becomes
• Title: Gospel of Mark: Lecture 2
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  • the history of the world and in human life, is really only
  • history relates can therefore be studied by considering it as
  • Zarathustra wanted to come to them. External history is a
  • science knows that external history was only the body for the
  • in the old Hebrew history, through the period of the kings,
  • the future course of the world's history. Such indications
  • remarkable. If you make the effort to compare what history
  • the people of the Old Testament. So we find in the history of
  • is a prevailing tone running through the history of the Old
  • of events following one after another. External history is
  • human evolution when we come to know the course of history in
  • the reborn Zarathustra. As far as is known to history,
• Title: Gospel of Mark: Lecture 3
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  • (Turning Points in Spiritual History,
  • history, was now about to enter more and more into every
  • history they may gradually take up ever more and more of the
  • history. And since we are all anthroposophists assembled
  • history. It is very natural that a modern author should
  • world-history; he is like one of the four rivers which,
  • Turning Points in Spiritual History
• Title: Gospel of Mark: Lecture 4
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  • our gaze to another picture from world history. For in the
  • the West spreads through the waves of world history more
  • whole history of the Hebrew people they had advanced to the
• Title: Gospel of Mark: Lecture 5
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  • history. No one who understands them in their innermost
• Title: Gospel of Mark: Lecture 6
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  • penetrate into the truths of history. And the two streams in
  • history of mankind. We see a continuous sequence through the
  • developing, everything a part of history. Where is there any
  • pervaded by history will be found acceptable by the Western
  • to the understanding that in the course of human history it
  • thinking, to a concept of history, as the only conception in
  • plane of world history. Through what happened on Golgotha,
  • before world history.
  • of this moment in world history when the Christ meditated and
  • history, the greatest that has ever taken place in the whole
• Title: Gospel of Mark: Lecture 7
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  • monologue in world history” can easily be misunderstood
  • world history,” the soliloquy of the God. We must
  • history. Of course there is a crucial difference between the
  • history, that cross that bore the body of Christ, a human
  • of initiation through history. From history I know that the
• Title: Gospel of Mark: Lecture 8
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  • the Jewish people lives on. At that moment of world history,
  • From the point of view of world history it was a fact that
  • place of that scene of world history when the Buddha sat
• Title: Gospel of Mark: Lecture 9
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  • for the fact that the moment in world history had arrived for
• Title: Gospel of Mark: Lecture 10
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  • moment in history mankind ought to have possessed that
  • that has happened in history, and is obliged for the sake of
  • standpoint. This objective history is concerned with nothing