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Query was: give

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• Title: Gospel of Mark: Cover Sheet
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  • The ten lectures presented here were given in
  • given in Basel, Switzerland from the 15th to the 24th of September,
• Title: Gospel of Mark: Introduction
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  • four. But its distinctive features are nowhere given as much
  • ten lectures given in Basel in September 1912 now being
  • this cycle was indeed to be the last he was to give on any of
  • give his Gospel the particular coloring it needed.” In
  • able to give this cycle before the disorders in the spiritual
• Title: Gospel of Mark: Some Preliminary Remarks
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  • they were given. In addition, some readers may find it not
  • were given at the time they were delivered found in such
• Title: Gospel of Mark: Contents and Synopsis
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  • “forgiveness of sins.” Bible as book for all
• Title: Gospel of Mark: Lecture 1
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  • was given in the Vedas and the
  • formerly gave to man could still be given through it to the
  • Saint Mark gives rise, this Gospel which begins with the
  • give us to view retrospectively those past ages in the center
  • an element that gives life to it. We shall then perceive the
• Title: Gospel of Mark: Lecture 2
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  • him like a direct elemental truth. This gives rise to the
  • Christ gives names to His disciples which indicate that our
  • world borders on a super-sensible one. He gives them names in
  • known but that cannot be given in a lecture to an audience as
  • times and give impulses while entangling or unraveling the
  • 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. \
• Title: Gospel of Mark: Lecture 3
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  • 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. \
  • 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee. \
  • 21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. \
  • 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. \
  • 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. \
  • 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. \
  • this fact is expressed in a sentence to which we must give
  • that take place under the impetus given by the Mystery of
  • give them something to eat.” And they said to Him,
  • denarii and give them something to eat?” He answered
  • 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? \
  • description given in the Gospel from the moment when Christ
  • the paralytic, “Son, your sins are forgiven
  • 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. \
  • Christ say? “Your sins are forgiven you.” That is
  • forgiven only from the super-sensible worlds. They could not
  • understand that forgiveness of sins had something to do with
  • ‘Your sins are forgiven,’ or ‘Stand up,
  • that the Son of Man has authority to forgive sins on
  • (Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? \
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• Title: Gospel of Mark: Lecture 4
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  • to give them the means to raise their souls and all that was
  • nothing more was to live on than what the midwife has given
  • I have given you is a “Socratic dialogue” carried
  • them. In the Gospel of Mark we are on one occasion given a
  • you to give thought to these three pictures: Over there in
  • is indeed unloving toward a man if we forgive him something
• Title: Gospel of Mark: Lecture 5
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  • given out gradually for thousands of years before his time by
  • those who were given the task of becoming the bearers of
  • of all things, the answer was given:
  • it again. What was at one time given to man in a normal way,
  • if I can express myself in this way, is not now given to
  • over the years agrees entirely with what is given also in the
  • more you go into what has been given out over the years, the
  • given by Krishna. “I have come after him who is greater
  • revelation ever given to mankind? It is curious that it is
• Title: Gospel of Mark: Lecture 6
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  • attempt was made to give you an idea of Krishna's revelation
  • evolution just as they were given then.
  • life is given to mankind as an impulse, in the same way as
  • the greatest importance is given to recurrence. This was a
  • twenties — when men give full expression to the element
  • see what the world may give through others. Then we allow
  • that had been given to mankind after the old clairvoyance had
  • gather around Him; and what He is able to give to them He
  • gives to thousands upon thousands. This is the way the
• Title: Gospel of Mark: Lecture 7
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  • much the same way as twelve instruments can give forth a
  • been added which give us the picture as perceived from the
  • (And I will giveMatt. 16:19),
  • picture that has been given you of the prophets you have seen
  • that the prophetic spirit, and what was given by this
  • other peoples, so that they experience everything they give
  • profound mystery that is given to us by occult science in the
  • disappeared, what they had given could be preserved in such
  • significant revelations as those given out by Krishna;
  • — that all he gives are childish symbols, childish
  • them, so that all they can give out are abstract concepts. In
• Title: Gospel of Mark: Lecture 8
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  • mankind was later to be given in Christ Jesus and the Mystery
  • the purpose of bringing to the ego all that could be given to
  • physical vessel for egohood could be given to mankind. That
  • that was to give mankind the physical basis for the
  • Abraham received back the whole God-given organization. This
  • people, were not totally given over to idolatry at that time.
  • 25:12 Wherefore say, Behold, I give unto him my covenant of peace: \
  • children of Israel. Therefore say: See, I give him my
  • and that in them the essence of what was given to mankind by
  • have been given to the poor. And they were indignant with
  • 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. \
  • and give the money to the poor. And if you are honest perhaps
  • have been better to give to the poor the three hundred
  • it, and promised to give him money. And he sought how he
  • 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. \
  • something is taken away from the poor that is given to the
  • spirit, given to the ego when it has been freed from the
  • body. It does not look at what gives value to earth existence
  • then the reason is explicitly given why He did not find any
  • the usual explanations given of this story — although
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• Title: Gospel of Mark: Lecture 9
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  • see that the answer given by Christ Jesus tells us clearly
  • answer given by Christ Jesus, “Yes, Moses gave you this
  • Mark Gospel; and in it answers are given, and with great
  • indeed a shattering passage, for we are given to understand
  • traitor had given them a sign and said, “The one whom
  • since those who give an account of it were not themselves
  • Although this is not the meaning usually given in the
  • ordinarily has the meaning given here and I prefer it to
• Title: Gospel of Mark: Lecture 10
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  • such an effort was bound to give rise to criticism,
  • existed; he is only a legend. Nevertheless, the Gospels give
  • field, of the saying, “Lord, forgive them for they know
  • been given.
  • consider the descriptions given in one instance, in the
  • to speak, the outer environment which enabled him to give the
  • author of this Gospel to be stimulated to give his
  • receive the attention that once was given to the gods. This
  • that will and must gradually give rise to the noblest
  • strengthened by his teacher. What Peter had given him
  • spiritual powers have given to man his outer image, his outer
  • man in the form originally given to man by divine spiritual
  • through this Mystery the possibility was given to man to
  • according to his ability, and everyone is called upon to give
  • through the impulse given by this event that it could be
  • earth. But what has been given to the earth through the Word