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Query was: figure

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• Title: Gospel of Mark: Contents and Synopsis
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  • abstract concepts. Empedocles as transitional figure —
• Title: Gospel of Mark: Lecture 1
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  • have often spoken of: the figure of Christ Jesus Himself.
  • figures only need be cited, a painter and a poet, who,
  • These two figures are Giotto and Dante.
  • choose single figures and individuals who have influenced the
  • era was determined by these five figures. There lived then,
  • Jesus we have a figure of tremendous significance, one that
  • is of importance to every human heart, a figure that must
  • stand there as the ideal figure for the whole history of the
  • reincarnation was not the center of thinking) to the figure
  • towering figure of Homer, the Greek poet and singer. Hardly
  • dwell any further on that now. The more we know of the figure
  • political figures of Greece. Many different people who have
  • the figure of Hector in the Iliad — how plastically he
  • Achilles. Hector, as presented by Homer, is a towering figure
  • Hector stands out above all the others, all those figures who
  • one figure. Skeptics and all kinds of philologists may indeed
  • through Troy, and Achilles and the other figures were equally
  • Now let us place before our souls a figure such as Hector,
  • attention to another figure, a remarkable figure of the fifth century
  • its fire. In this way a second figure of the pre-Christian
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 2
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  • course on St. Luke's Gospel the whole magnificent figure of
  • and Daniel, and study what it relates of these figures. You
  • prophetic figures occupy, who externally are placed side by
  • Baptist speak. How comprehensive and grandiose is this figure
  • immortality. And then behold the figure of the Baptist, how
  • the Baptist directly referred to as a great figure.
  • the wonderful figure of Christ Jesus Himself? Nowhere else in
  • particularly told to turn our attention to the figure of the
  • figure of Christ Jesus Himself appears. Let us now also leave
  • how wonderfully do the two figures stand out: the grand
  • figure of the Judas in the last chapters of the Old Testament
  • distinctly shows how individual figures appear at definite
• Title: Gospel of Mark: Lecture 3
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  • Gospel of St. Mark begins by introducing the grand figure of
  • and of the Mystery of Golgotha, we must look for the figure
  • is the invisible figure, and Naboth his visible image in the
  • becomes clear how in this grand figure of the Baptist there
  • from working actively. But the figure of Christ Jesus entered
  • work in this way, but the figures that have to be described
  • something of the circumstances surrounding such a figure as
  • figure of Christ is worked out so carefully, making Him in a
  • figure of Christ. For it seems to me that the task of our
• Title: Gospel of Mark: Lecture 4
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  • thinking, feeling, and perception the great figure of the
  • figures as the Buddha and Socrates in the light of some
  • visualize these two figures, the Buddha and Socrates, they
• Title: Gospel of Mark: Lecture 5
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  • our souls the figure of the Baptist, and remember the words
  • the figure of the Baptist. How did he speak, how did he
• Title: Gospel of Mark: Lecture 8
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  • transfigured, that is in their spiritual nature, Elijah on
  • transfigured before them.
  • (with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. \
  • The figure of
  • another point of view we also have a transitional figure in
• Title: Gospel of Mark: Lecture 9
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  • pointed to those lonely figures in the Hellenic world who
• Title: Gospel of Mark: Lecture 10
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  • was not transfigured alone, by Himself; He converses with