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Query was: describe

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Mark: Back Cover
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  • was able to describe the cosmic
• Title: Gospel of Mark: Lecture 1
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  • admired the way Homer described tactics and strategy; still
  • is described so that he stands as a complete personality
  • viewpoint will be convinced that Homer describes only facts
  • described him in his Faust. Why then did Goethe describe him
  • comprehensive soul whom they wished to describe from the
  • nevertheless described him as such, without being aware that
  • kingdoms we have often described, where dwell the higher
  • to describe this externally, but to characterize actual
  • we have described often enough, will become visible.
• Title: Gospel of Mark: Lecture 2
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  • the fact that in the Jesus boy described in the Gospel of St.
• Title: Gospel of Mark: Lecture 3
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  • described in it as a reincarnation of the prophet Elijah
  • earthly Jehovah, or, as he is described in the Old Testament,
  • described as happening when a man receives the shock of being
  • has often been described even by the materialistic thinkers
  • pass on to the sixth chapter we hear fully described how King
  • described in any way other than as a world-power, unless one
  • work in this way, but the figures that have to be described
  • describes Raphael as a world-power, as a spirit striding on
  • into the presence of the widow. What is described here as an
  • Jesus brings about in a new form what is described as an
  • Nothing described up to the sixth chapter of the Mark Gospel
  • woman described in the fifth chapter of the Mark Gospel. He
  • described. Magical forces were brought down from the
• Title: Gospel of Mark: Lecture 4
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  • that we have just described.
  • describes how certain profound and significant facts about
• Title: Gospel of Mark: Lecture 5
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  • were another than I, I would describe myself through him. I
  • that cannot be described in this way, when there is no longer
  • have to be described in terms of something higher. So the
  • other than I myself, I should describe myself through
  • describe Himself through another. So we also, as we could
• Title: Gospel of Mark: Lecture 6
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  • difference from year to year. If someone wants to describe a
  • is described for us in the Old Testament; and it also
  • describes the kind of religious faith that came into being
  • you follow up what has been described here you will say that
  • disciples see in the spirit what is described here as the
• Title: Gospel of Mark: Lecture 7
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  • disciples in particular may be described from two sides. It
  • is possible to describe how the event in question appeared
  • possible to describe how it was experienced within His soul,
  • and then it appears as it was described yesterday. But it
  • spoken of in this way if we are to describe it in the sense
  • of the Mark Gospel, for most remarkable things are described
  • described in the Gospels — with the consequence that
  • manner we have just described. This was not the case with the
  • initiation. If He had described it in a different way they
  • we wish to describe the old soul nature as “ego,”
  • remarkable thinker emerged in Syros. Certainly he describes
  • us everything that he describes. Chronos is put forward not
  • what this remarkable Pherecydes of Syros describes, it can
  • causes, and these he describes with the aid of his
  • all this he describes from the viewpoint of a clairvoyant. He
  • souls, as, for instance, in Heraclitus who still describes
  • where he describes Thales, Anaximander,
  • might be described as a call, and an answering call from the
• Title: Gospel of Mark: Lecture 8
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  • monologue which I have described there follows, as you know,
  • entirely in accord with what we have just described, and that
  • have already described. In Aaron's grandson we have one soul
  • who are described in far from courteous terms as the real
• Title: Gospel of Mark: Lecture 9
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  • did in the Temple was described, how He drove out the
  • the Mark Gospel clearly describes occult and spiritual facts
• Title: Gospel of Mark: Lecture 10
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  • manner just described. Those people who wish to remain
  • consider the culture of today, we should not describe it in
  • what had happened at Jerusalem. The events described were
  • comparable, and what was described as actually happening.
  • Instead of recognizing himself, man is described as having
  • was described in my lecture cycle
  • to penetrate into the souls of men, as was described in the
  • between what the Mark Gospel really wishes to describe, and
  • he can sense and feel what is described in accordance with
  • the author of the Mark Gospel knew, as we have described, how
  • the life of the Buddha we shall reach the point described in
  • end, and he dissolves into light, as it is described, and
  • who wrote the Gospels from clairvoyant observation described
  • understand and describe His being from within their human