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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of Mark: Back Cover
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  • Title: Gospel of Mark: Introduction
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    • (Background to the Gospel of St. Mark)
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • these battles lie far back in the past, some readers may well
  • Title: Gospel of Mark: Contents and Synopsis
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    • nostalgia for lost world of Krishna. Buddha looked backward
  • Title: Gospel of Mark: Lecture 1
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    • glance back a little to what filled human minds a
    • relation to a subject like this. If we go back further than
    • his age, could not look back on more than three thousand
    • Christianity were not yet quite completed. He might look back
    • three thousand years, shall we say? When one looked back at
    • perspective of the man of the eighteenth century went back
    • earthly life. We look back to them as people of a different
    • spirituality. When we look back to Empedocles we find that he
    • poetical personage can be traced back to a real individuality
    • them against the background of the era. He feels how
    • picture refers back to a real sixteenth century figure who
  • Title: Gospel of Mark: Lecture 2
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    • we go very far back in evolution, human souls were not yet
    • we follow his soul backward in time. Now let us contrast this
    • attained certain stages of initiation. When we trace backward
    • intensification. The further we go back into the past, the
    • of Tobit, who goes to a far land to bring back a wife
  • Title: Gospel of Mark: Lecture 3
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    • Baptist against the background of spiritual science does he
    • of the Baptist against the background of the prophet Elijah.
    • minds, but don't merely turn your gaze backwards as would
    • Michelangelo were called back from the dead to live among us,
    • more and more into the background, finally leaving the
  • Title: Gospel of Mark: Lecture 4
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    • back at it with the eyes of our soul.
    • difference between them. But if we trace them back to their
    • back in human evolution the more was the ancient clairvoyance
    • background is something that escapes from this mind and
    • encircles the nucleus and points far back into the
  • Title: Gospel of Mark: Lecture 5
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    • minds his great predecessor who recedes far back into the
    • back to the ancient Indian civilization, the first
    • back to the first Indian cultural epoch. Everything contained
    • backward to the Krishna who was greater than I, and you will
    • back to Krishna.”
    • than I, and I will show you the way back to him who is
    • back to him, away from the world bereft of the divine of
    • which Krishna spoke. Turn your minds backward!”
    • to look backward, but look forward. When He comes who is
    • their nuclei: the one comet pointing backward with Krishna as
    • nucleus together with the one who leads men backward, the
  • Title: Gospel of Mark: Lecture 6
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    • necessities recede into the background and the soul
    • recede more into the background — and this period will be
    • with His back turned to them? For it is said that “he
    • turn His back on them and talk into the air?
    • Then they were brought back again into their bodies and
  • Title: Gospel of Mark: Lecture 7
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    • experience and then fell back, as it were, afterward.
    • brought back into his body in such a way that the spirit in
    • go back into what lay behind them. But in the world in front
  • Title: Gospel of Mark: Lecture 8
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    • intellect, and thus for egohood. In receiving back his son
    • Abraham received back the whole God-given organization. This
  • Title: Gospel of Mark: Lecture 9
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    • their composition. The occult background and the
    • back, and they are asleep; they could not maintain their
    • actual occult background that lies concealed behind the words



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