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  • Title: Gospel of Mark: Contents and Synopsis
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    • inspired teaching in India. The work of Socrates in Greece
    • of his pupils. Contrast between Buddha and Socrates. Socrates
    • occasionally close to Socrates. Christ Jesus among his
    • Buddha, consciousness soul anticipation in Socrates, two
  • Title: Gospel of Mark: Lecture 4
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    • picture this individuality in our minds. We see Socrates
    • pupils around himself, and indeed we need to mention Socrates
    • of Socrates by the great philosopher Plato,
    • striking picture of Socrates as presented by Plato, then we
    • can also say that a movement began with Socrates that then
    • entitled to draw a parallel between Socrates and the Buddha.
    • Socrates and the pupils and disciples of the Buddha. When we
    • Socrates we may indeed say that we are confronted with
    • Socrates
    • them. The somewhat dry and prosaic aspect of Socrates' view
    • that Socrates actually appealed to the independence and to
    • Socrates did not make the slightest claim to go on living as
    • Socrates in the hearts of his pupils. When he was talking
    • with his pupils Socrates did not wish to transmit anything at
    • Nothing of Socrates was to pass over into his pupils' souls,
    • Socrates. The Buddha was to live on in the souls of his
    • pupils, whereas in the souls of the pupils of Socrates
    • element in the pupils of Socrates was to be drawn forth by
    • the spiritual midwifery of Socrates when he left each person
    • already there within him. That was the intention of Socrates.
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 5
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    • mankind, the Buddha and Socrates, both of whom lived several
  • Title: Gospel of Mark: Lecture 7
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    • example, in Socrates or other philosophers. What may be
    • the characteristic teachings of Socrates and Plato. It was,
  • Title: Gospel of Mark: Lecture 10
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    • not unlike a higher Socrates, higher in the sense attributed
    • Socrates, Giordano Bruno, none of them have been able to lift
    • higher than Buddha, Christ, Socrates and the rest, nor that



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