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• Title: Gospel of Mark: Cover Sheet
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  • Bell's Pond, Hudson, New
  • Press, Star Route, Hudson, New York 12534
• Title: Gospel of Mark: Back Cover
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  • drama, the new art of eurythmy, and other fields. In 1924 he founded
• Title: Gospel of Mark: Contents and Synopsis
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  • interest in Christianity. New interest in questions that can
• Title: Gospel of Mark: Notes on the Translation
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  • Anthroposophic Press in New York. These two editions were
  • therefore a wholly new translation, even when the wording of
  • and every effort has been made by the editor to make this new
• Title: Gospel of Mark: Lecture 1
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  • millennium, nevertheless show how something essentially new
  • a new understanding was required concerning things that up to
  • there was added a quite new perspective, which extended beyond
  • more vague, that men were striving to formulate new
  • questions, to look for new sentiments and modes of
  • earth where minds began to awake, and men approached in a new
  • way and from an entirely new point of view something they had
  • their souls. This had to result in a total renewal. All older
  • questions were transformed, and a new kind of understanding
  • gave rise to new questions, which can be answered only
  • completed and a new one is beginning.” We shall best be
  • been completed and a new one begun. In this way we shall not
  • beginning of a new age, worked on their souls. As serious
  • life to the new. Hamlet, the doubter, the skeptic, who has
  • Slowly and gradually a totally new spiritual tendency entered
  • works upon the soul that is the beginning of something new,
  • But what is working on further in mankind must find new paths
  • into new incarnations. This is revealed with Hector in Hamlet
  • must be after the new age had begun.
  • themselves so solid and compact, had to make a new beginning
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 2
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  • read the Bible in quite a new way. There are at present many
  • Bible by tearing it apart, declaring that the New Testament
  • beginning of the story of the New Testament, and the Gospel
  • old prophetic nature, which has now entered into a new
  • relation with the Divinity and experienced a new belief in
  • archangels. It is something new; it is no longer enough to
  • reappearance at the beginning of the New Testament, as
  • and the Judas of the New Testament. It is remarkable that in
  • Romanism within Christianity is like a renewal of the
• Title: Gospel of Mark: Lecture 3
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  • old age was fulfilled and that a new age must begin. In the
  • dying out; quite new conditions had to come in, and they saw
  • this while in their liberated etheric body. A new impulse,
  • new capacities, must come to humanity. The baptism of John
  • knew then as a result of their own clairvoyant observation,
  • wished to understand him, and the title his new work was to
  • Raphael will present ever new riddles to future generations
  • 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. \
  • Jesus brings about in a new form what is described as an
  • of Elijah-John a wholly new impulse enters the world. In
  • new forces which would be present from that time onward. Thus
  • — but that insofar as the new age was just beginning,
  • outer physical and the inner moral flowed together in a new
  • down magically from the higher worlds. Now a new era begins,
  • together in a new way. Knowledge of this fact will enable us
  • there as the founder of a new religion, but the Christ
  • anthroposophy to deride any religion, old or new, that is
• Title: Gospel of Mark: Lecture 4
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  • to the urge for ever new incarnations. To free oneself from
  • knew, and what they were to learn. He put his questions in
  • living in it in such a way that it can become the new
• Title: Gospel of Mark: Lecture 5
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  • of Benares, that in a certain way encompasses and renews all
  • knowledge was renewed, summed up and brought to a conclusion
  • regarded as the newest evolutionary phase of the human ascent
  • through the old clairvoyance. In those times people knew at
  • they will be perceived again when clairvoyance is renewed.
  • lost of the revelations of past times will enter in a new way
  • the new morning-glow of the future of humanity dawned.
• Title: Gospel of Mark: Lecture 6
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  • higher level and always new, in just the same way that in
  • for a new plant. Thus we have to do here with a threefold
  • renewal. Brahma, Shiva, and Vishnu, this trinity of creative
  • significance of a new era is recognized when the gift of
  • prompted by a new impulse, begins to look at the world from a
  • fourth period as the germ, the new seed for that period. The
  • there are new revelations there is a kind of reversion to
  • which reached a more perfected stage in the New Testament.
  • soul continues as a soul seed in an entirely new form. Where
  • human reasoning capacities. He could speak to the new sense
  • led into a new kind of clairvoyance, which they are able to
  • now He allows a new clairvoyance to come over them. And what
• Title: Gospel of Mark: Lecture 7
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  • the ancient world came to an end and the new era began.
  • to a new understanding of the evolution of mankind, Peter,
  • new means of ascending into the spiritual worlds through
  • from the period of living vision (of which Nietzsche knew
  • nothing from the new world of the ego save a few concepts to
  • Into these souls the new impulse, the impulse of Golgotha,
  • their souls constituted when the new impulse was born. But
  • they had to yearn for a new fulfillment; without such a
  • need of a new impulse that reaches into the ego. Tell me,
  • experience, whose task is to place before the new ego the
  • from the Western world for a new solution of the world
• Title: Gospel of Mark: Lecture 8
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  • something new to arise through clairvoyance. Hence the
  • new occult powers in oneself. Likewise the expression
  • will be withered, but a new tree must grow forth, a tree
  • linked as by a new symbol to the cross on Golgotha. In the
  • from Him may radiate the new knowledge of the fruit of the
• Title: Gospel of Mark: Lecture 9
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  • art of the Gospels also represents a new beginning, but one
  • priests, the chief justices, from those who knew the
  • Scriptures and knew the historical evolution of the Old
  • come a new flaming up of their own particular mission.
  • 15:10 For he knew that the chief priests had delivered him for envy. \
  • 51st and 52nd verses. The new impulse retains nothing of what
  • naked, new cosmic impulse of earth evolution. It remains with
  • Gospel. We are bringing a new understanding to what the
  • Christ wanted to come about in the world. This new
  • received a new impulse through the youth, the cosmic Christ,
• Title: Gospel of Mark: Lecture 10
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  • something new was added to this “research into the life
  • the author of the Mark Gospel knew, as we have described, how
  • into materialism. He knew how little human beings were truly