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- Title: Gospel of Matthew: Contents
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- Title: Gospel of Matthew: Lecture I
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- The post-Atlantean migrations. The Iranians and Turanians. Zarathustra.
- Zarathustra, or Zoroaster, or Zerdutsch, the great leader of
- Ahura Mazdao, Zarathustra referred to the Being known later
- Zarathustra.
- Zarathustra.
- Zarathustra had an important patron or protector — but
- I must emphasize that in speaking here of Zarathustra I do
- Zarathustra of those far-off times had a protector who may be
- Zarathustra we have, therefore, a mighty priestly nature, one
- of Zarathustra.
- — the people who followed Zarathustra — would
- that the Iranians, the Zarathustra-men felt, and they
- of Irania, the protector of Zarathustra, of which occult
- wonderful and widespread influence of Zarathustra on the
- which Zarathustra was placed; for you are aware that the
- the Zarathustra individuality. He is met with here for the
- subsequent return of Zarathustra in bodily form?’ For
- one of the subsequent incarnations of Zarathustra is that of
- Zarathustra this special essence which incarnated in the
- blood, from this race, that Zarathustra drew his bodily
- Title: Gospel of Matthew: Lecture II
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- Zoroaster or Zarathustra.
- Zarathustra worked. Something must now be said of the
- district where in very far-off ages Zarathustra worked,
- the teaching of the first Zarathustra to show how deeply
- Zarathustra proceeded from two principles, which we describe
- therefore, be said that the teaching of Zarathustra leads
- teaching of Zarathustra; at Time, calm, onflowing Time. Then,
- according to Zarathustra, there proceeded from Time, Ormuzd,
- the teaching of Zarathustra among the earliest post-Atlantean
- impression made by the influence of Zarathustra on subsequent
- great disciples and Zarathustra, something quite especial
- his disciples. And Zarathustra, as he was in his
- Zarathustra-age, gave up to his pupils something of his own
- ‘garment,’ in which he had lived as Zarathustra
- body of Zarathustra persisted. Similarly his etheric body
- he had received from Zarathustra in an earlier incarnation,
- the teaching of Zarathustra, and filled by his astral nature,
- a direct member or principle of the being of Zarathustra in
- had brought with him of the teaching of Zarathustra, Hermes
- messenger of Zarathustra might be effective. A race promising
- Maximum number of matches per file exceeded.
- Title: Gospel of Matthew: Lecture III
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- Moses, the two great pupils of Zarathustra. We represent them
- Zarathustra,
- described by Zarathustra to his pupils as Ormuzd, or Ahura
- given by Zarathustra to his pupils, and above all to his two
- mirror. If we regard the teaching of Zarathustra as
- received the astral sheath of Zarathustra, the wisdom which
- Zarathustra. These two, the earth-wisdom of Moses, and the
- sun-wisdom of Zarathustra as given to Hermes, met in Egypt;
- through being separated from Zarathustra, might be compared
- of Zarathustra, and afterwards had to carry on its own
- Babylonian captivity when the reincarnated Zarathustra or
- supremely important that the wisdom of Zarathustra, which had
- order that this might come to pass, Zarathustra, the
- First, in very ancient times, Zarathustra lived in his own
- this end the physical body of Zarathustra had to be specially
- for many generations. This was then offered up by Zarathustra
- have learnt to know as Zarathustra was to have the most
- be evolved for Zarathustra. The development of such a perfect
- suitable for Zarathustra. This is the fact given out by the
- Zarathustra could be found in an age when something entirely
- Maximum number of matches per file exceeded.
- Title: Gospel of Matthew: Lecture IV
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- mysterious Initiate who imparted initiation to Zarathustra.
- The initiation given to Zarathustra differed, however, from
- Atlantean wisdom to Zarathustra in a different form, so that
- men could rise to divine spiritual spheres. Zarathustra
- certain sense the standpoint of Zarathustra was the opposite
- outer world. It has already been shown how Zarathustra passed
- teacher of the Rishis and of Zarathustra, assumed a form in
- the etheric garment of Zarathustra had been preserved for
- place, by Zarathustra. Naturally, these could only be
- facts told by Zarathustra to his chosen pupils. He spoke to
- earth.’ We must realize that Zarathustra could here
- on earth. This took place when Zarathustra's own
- of Zarathustra assumed in order that he might be the means by
- Zarathustra individuality for the accomplishment of his great
- Zarathustra, was therefore a reflection of the whole
- in the blended blood of Zarathustra — of Jesus of
- the great initiate Zarathustra incarnated, the order of the
- Zarathustra-individuality and none other that Matthew
- of Zarathustra, it is well that we should now consider
- Moses and Hermes by Zarathustra, and by the work of
- Title: Gospel of Matthew: Lecture V
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- Zarathustra, he who would bring Ahura Mazdao, were to
- physical body used by Zarathustra had to be so ripe at the
- being, who, as the spirit of Zarathustra, incarnated on earth
- fitting body and fitting blood for the soul of Zarathustra,
- Title: Gospel of Matthew: Lecture VI
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- make the incarnation of the individuality of Zarathustra
- course of that human being known as Zarathustra or Zoroaster.
- etheric body, which had been preserved for Moses. Zarathustra
- great master, Zarathustra, in the form of Zarathos or
- knew that the honoured name of Zarathustra would guide them,
- course of that human being known as Zarathustra or Zoroaster.
- etheric body, which had been preserved for Moses. Zarathustra
- great master, Zarathustra, in the form of Zarathos or
- knew that the honoured name of Zarathustra would guide them,
- we have to understand Zarathustra himself.
- the coming incarnation of Zarathustra was known in the
- prepared for the new bodily-nature of Zarathustra, was
- the side of Zarathustra, teaching was given by the
- individuality Zarathustra.
- dwelling-place of Zarathustra. But when he had completed the
- individuality of Zarathustra evolved during boyhood until his
- of Solomon. The individuality of Zarathustra did then
- that the entrance of the individuality of Zarathustra into
- Zarathustra-individuality had developed within the physical
- Zarathustra-individuality, forsaking its original body,
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- Title: Gospel of Matthew: Lecture VII
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- Zarathustra was the great teacher of Asia in far past
- of the house of Solomon. The Zarathustra individuality then
- Jesus died shortly after this, Zarathustra continued to live
- Jesus of the Gospel of Luke. Thus Zarathustra evolved within
- years before, the Zarathustra individuality had sacrificed
- the Zarathustra individuality was now occupied by a being of
- first prepared and then offered up by Zarathustra. At the
- into the human sheaths prepared by Zarathustra; hence we are
- by John is the rebirth of the sheaths acquired by Zarathustra
- Title: Gospel of Matthew: Lecture VIII
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- Title: Gospel of Matthew: Lecture X
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- by the Christian acceptance of the teaching of Zarathustra.
- Zarathustra, and that this had to be so, for Zarathustra was
- of the Sun-force once foretold by Zarathustra. In it He is
- fact that the Being, of whom Zarathustra could only declare
- by Zarathustra in which the Christ could live once in His
- Title: Gospel of Matthew: Lecture XII
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- Matthew tells, namely, the Zarathustra individuality, passed
- comprehension of the Christ—that is the Zarathustra
- Zarathustra until his thirtieth year. The moment had then
- evolved by Zarathustra that he could sacrifice them to the
- Zarathustra, who lived in the early part of our
- can be proved documentarily, that Zarathustra received
- majestic teaching given by the original Zarathustra to his
- describe it thus: Zarathustra was an instrument through whom
- the mouth of Zarathustra, how the secret or hidden word
- of this ancient Zarathustra, we realize that even so exalted
- Zarathustra
- said — speaking altogether in the sense of Zarathustra
- Zarathustra
- something we find for the first time in Zarathustra; it is
- Zarathustra, and how he passed on to the Jesus of the Nathan
- Sun-Word or Sun-aura, of which Zarathustra once
- being was referred to by Zarathustra when he spoke of Ahura
- Zarathustra passed on into Moses, and we have to seek him
- must not seek Zarathustra in the ancient Zarathustrian
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