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Query was: god

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Matthew: Contents
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  • ancient Hebrew consciousness of God. The secret of the
  • of the living God. The founding of new communities on the basis
• Title: Gospel of Matthew: Lecture I
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  • Iran, and who received from the God, whom he called Ahura
• Title: Gospel of Matthew: Lecture II
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  • Psalms and holy prophet, who as a man of God worked both as
  • consciousness of God within him. This people felt the God Who
  • or Jehovah. The consciousness of God lived
  • felt. The God Who had revealed Himself to the Atlantean
  • clairvoyance behind all living things was now the God
  • coursed through the generations. The mighty God of the
  • Universe had now become the God of the Hebrews; the God of
• Title: Gospel of Matthew: Lecture III
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  • led to an inward consciousness of God. This reversal of the
  • sucked milk, by the grace of God, from the fingers of its own
  • thoughts concerning the Godhead. Abram, or Abraham as he was
  • men could only learn of God and of divine existence through
  • thoughts concerning God were conceived in the divine wisdom
  • thoughts of God), the physical instrument implanted in
• Title: Gospel of Matthew: Lecture IV
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  • The ancient Hebrew consciousness of God. The secret of the
  • of Occult Science it would be inaccurate to describe the God
  • Jehovah by saying, ‘He is the God of Abraham;’
  • but we must say, ‘He is the God of Abraham, of Isaac,
  • earth, a God will live in the blood flowing through the
  • recognize the God Who guides the universe. If he were to
  • recognize in the God Who revealed Himself in the
  • Folk-consciousness of the people, the same God, Who had been
  • his God with the God of the Mysteries. Certainty of
  • could be evolved, but he had to realize that the God who
  • spoke with the same voice as the eternal all-pervading God of
  • High God, Melchisedek or Malekzadik. This meeting of Abraham
  • most high God brought to him bread and the juice of the
  • it emanated from the mighty God Who fills all worlds with
  • secrets of the Godhead, of Him Who lives and weaves in and
  • expression of this Godhead. Raising his eyes to the firmament
  • man would say, ‘There God reveals Himself; and the way
  • conception, the God of the universe revealed Himself through
  • the stars. If this God was to manifest in a special way in
  • the stars — the language of the gods.
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• Title: Gospel of Matthew: Lecture V
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  • God — to the God with whom I am concerned.’
  • before attaining to God, God had to descend through forty-two
  • their God. With them it was as if a man on awakening did not
  • successive stages through which is traced down, from God
  • from God and from Adam, down to the Jesus of this Gospel.
• Title: Gospel of Matthew: Lecture VI
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  • find the descent of Jesus is traced back to Adam, and to God.
  • version), and in favour with God and man.’ Do we
  • stature, and in favour with God and man.’ This,
• Title: Gospel of Matthew: Lecture VII
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  • God in human nature!
• Title: Gospel of Matthew: Lecture VIII
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  • youngest gods, the more recent divinely spiritual forces who
  • have given us our ego; and the older gods who have bestowed
• Title: Gospel of Matthew: Lecture IX
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  • god who — according to the Greek account — tempts
  • Father Who art in Heaven; O Lord our God, blessed be Thy
  • prayer addressed to the old Babylonian god Merodach. Some of
  • first time, be able in this way to find his God. Now it has
  • see God.’ Though not a specially good translation it
  • they will be called the children of God.’ The first of
  • They have received God into themselves; they have become an
  • outer expression of the Godhead.
  • ‘Children of God,’ even if these children of God
• Title: Gospel of Matthew: Lecture XI
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  • of the living God. The founding of new communities on the basis
  • God, may flow into him from above. Thus we can say: Man
  • Man,’ but as the ‘Son of the living God.’
  • the living God.’ In order to understand them, we must
  • God, He Who lives, the life-spirit, the Son of the Living
  • God!
  • and the Son of God — the Son of the living God, Who
  • ‘Thou art the Christ, the Son of the living God.’
  • “Thou art the Christ, the Son of the living God”
  • God”; on this rock in human nature which the surging
  • Christ has to correct him, saying: ‘It is not God Who
  • fact that a God confronts thee,’ and immediately
  • living God’ — Christ knew He could now inform
• Title: Gospel of Matthew: Lecture XII
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  • human being who has been ensouled in this way by a god might
  • Son of the living God,’ we are concerned with a
  • Avatar,’ a God who had descended. But we have only to
  • ‘Son of the living God’ — who came towards
  • external bodily garment of the Sun-god, who thus sent His
  • when a God is to come down to Earth to give an upward impulse
  • who was evolving towards the God, so that he might be worthy
  • to receive the God into himself. To others it was given to
  • know how a God acted when He revealed Himself in a man; or to
  • the gods; gods who have constructed this temple for us out of
  • gods perceive behind all purely physical nature. So of the
  • ether body we can say: Exalted Beings live in it, Gods that
  • godlike departs with it. So the attention of the writer of
  • to gaze into spiritual worlds — ‘My God, my God,
  • body he says, ‘My God, my God, why hast thou forsaken
  • speak of those human relationships established by the God Who
  • fellowships that God, as man, was able to establish among
  • ‘Thou art the Christ, the Son of the living God,’
  • for they are the temples of the living God. Look on men as
  • image of God; you will then know that they belong to
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