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• Title: Gospel/Matthew (1965): Lecture 1
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  • been five thousand years before the Trojan War; He is
• Title: Gospel/Matthew (1965): Lecture 3
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  • fingers of his own right hand during the three years he
  • until the sixth or seventh year of life, during which the
  • or seventh year until the fourteenth or fifteenth. The
  • until the twenty-first or twenty-second year. Such is the
  • the course of every seven years the individual completes
  • a stage of development, until his seventh year that of
  • the seventh to the fourteenth year would have to continue
  • fourteenth year in the case of the individual human
• Title: Gospel/Matthew (1965): Lecture 4
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  • record was already in existence in the year 71 A.D. The
  • was already extant in the year 71 A.D. comparatively
  • in a fight with the Romans in the year 7o. It is narrated
  • happened in the year 71 — the year after the death
  • have evidence that in the year 71 A.D. there existed an
  • remind ourselves of the lectures given last year on the
  • too was a Bodhisattva until the twenty-ninth year of his
  • Buddha six hundred years before our era is one of those
  • the Essenes about a hundred years before the appearance
  • hundred years before our era there lived a personality
  • hundred years before our era, was accused of blasphemy
• Title: Gospel/Matthew (1965): Lecture 5
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  • Gospel. A hundred years before our era, that is to say a
  • hundred years before the coming of Christ, Jeschu ben
  • years. This Bodhisattva will then become Maitreya Buddha,
  • hundred years had elapsed after the century in which he
  • we know as the Nathan Jesus. During the early years this
• Title: Gospel/Matthew (1965): Lecture 6
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  • that the number of years usually reckoned to one
  • — what would now be an average number of years;
  • about 215 years would have to be allowed for the three
  • reckon 33 years to a generation, so those who compiled
  • 8o years, and even more, to one generation. It must be
  • the normal way only into the early years of our
  • incarnation, for they knew that after six hundred years
  • hundred years before the Christian era the Magi of the
  • rather more than a hundred years on the approaching
  • alleged blasphemy and heresy, a hundred years B.C.,
  • years of Jesus' life were to be spent.
  • human being: from birth until about the seventh year it
  • development, during the next seven years, from the second
  • until the twelfth year. In the case of this Individuality
  • 15 fell somewhat earlier. By the twelfth year everything
  • explanation of the story of the 12-year-old Jesus in the
  • twelfth year onwards, therefore, Zarathustra was able to
  • referring to the astounding scene where the 12-year-old
  • into him. Until the twelfth year Zarathustra had not
  • years old. This can be read in the Gospels; what they
  • Maximum number of matches per file exceeded.
• Title: Gospel/Matthew (1965): Lecture 7
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  • the lectures given last year in Basle on the Gospel of
  • years these faculties should be able to gradually to
  • thousands of years, they flow into humanity in general,
  • will not need some use thousand years to achieve its
  • points of view. Those who for years have followed the
  • lecture-course given in Munich last year — The
  • years this Individuality in the Solomon Jesus-child
  • able to do so only because he lived for twelve years in
  • year, developing to further stages all the faculties it
  • thirtieth year, developing all the qualities contained in
  • body which then, for three years, became the physical
• Title: Gospel/Matthew (1965): Lecture 8
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  • physical body not for millions of years only but for
• Title: Gospel/Matthew (1965): Lecture 9
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  • Prayer was already in existence 4,000 years before
  • followed what has been said for years in lectures, knows
• Title: Gospel/Matthew (1965): Lecture 10
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  • through the years. We know that when a man is being led
  • death approximately a hundred and five years before the
  • who lived a hundred years B.C. Such an assertion would be
  • Maimonides also relates that forty years earlier a man
  • reported that in the year 1147 there appeared in Persia
  • Shabbethai Zebi in Smyrna, in the year 1666.
• Title: Gospel/Matthew (1965): Lecture 11
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  • acquired through the years. We spoke of the unique,
  • has been said in recent years. The idea of karma is not
• Title: Gospel/Matthew (1965): Lecture 12
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  • thirty years the man in question prepared for the great
  • twelve years old, the Zarathustra-Ego passed over into
  • year to receive the Being descending from above.
  • say, until the twelfth year, and the Individuality had
  • the body of that Jesus) until the thirtieth year. That
  • and originality manifested in their early years, whereas
  • Beings who for millions upon millions of years have been
  • abandoned, as we have heard, in the twelfth year of life.
  • Bodhisattva rose to Buddhahood six hundred years B.C.,
• Title: Gospel/Matthew (1965): Summaries
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  • communities about a hundred years Enc., is not to be