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• Title: Gospel/Matthew (1965): Lecture 1
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  • knew himself to be capable of describing only one aspect
  • himself : However insignificant I may be, the Gospel of
  • which I myself am akin descends into my soul and imbues
  • presented in that Gospel shows us that the Cosmos itself
  • himself, to the effect, the reflection, of cosmic
  • clairvoyance acting in itself as a kind of tempter.
  • place; Nature herself and everything on the Earth must
  • Mazdao and he said to himself: Man can ennoble and
  • sublimate the forces of Nature when he unites himself
• Title: Gospel/Matthew (1965): Lecture 2
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  • history itself tells us of the two fundamental principles
  • that Zoroastrianism divides Time itself again into two
  • having degenerated; when left to itself the
  • a later age; in failing to transform itself it becomes
  • preserved astral body of Zarathustra himself was
  • within himself part of the being of Zarathustra, and this
  • manifesting itself anew in each particular epoch. The
  • himself.
  • Space — this second pupil received into him-self
  • pupil of Zarathustra, to receive into himself the etheric
  • the etheric sheath of Zarathustra himself had been
  • expresses itself in, a very special way about the deepest
  • therefore sent back part of itself towards the Sun in
  • itself in the direct wisdom radiating from the Sun. There
  • steeped himself in the wisdom of Hermes; the course of
  • in a different, indeed opposite way, that Moses himself
  • the Babylonian captivity, Zarathustra himself was
  • back again. He himself incarnated time and time again,
  • what Zarathustra himself had been able to achieve after
  • Zarathustra himself, in his incarnation as Zarathas or
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• Title: Gospel/Matthew (1965): Lecture 3
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  • the Earth had separated from itself the substantiality of
  • not the instreaming life-ether itself. Hence science too
  • himself upon the lowest forms of astral clairvoyance. The
  • extent to which he felt himself an ‘I’, an
  • when it separated from the Sun and became self-enclosed,
  • Sun. The Earth sent part of itself, the Moon, towards the
  • itself separated from the Sun, and the Moon then
  • significance: the Earth had opened itself to the
  • long since opened itself to the workings of the Sun that
  • the right point of time arrived for man to shut himself
  • only faint reflections within himself of the workings of
  • asserted itself strongly, it was only in the sacred
  • after which the Earth opened itself to the Sun, we find
  • itself to the influence of ,the Sun, so did the wisdom of
  • Moses open itself to receive the Sun-wisdom radiating
  • then itself to evolve, and we have already described how
  • David himself, the royal warrior and psalmist of the
  • of the Babylonian captivity, when Zarathustra himself,
  • necessary that Zarathustra himself, the Individuality who
  • lived in the cave. This process of self-nourishment, in
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• Title: Gospel/Matthew (1965): Lecture 4
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  • their Folk-Spirit. When a man felt himself to be a member
  • generation, manifesting himself in the Folk-consciousness
  • venerate as the Highest, who reveals himself to us in our
  • revealing himself here in the form in which Abraham was
  • himself. Thus in order to impart the necessary
  • reveal himself to Abraham and be understood by him. This
  • dumbfounded, the great Sun-Initiate manifested himself in
  • There the Godhead reveals himself; the order and
  • manifest himself in the blood flowing through the
  • itself prevailed — a body in which the great
• Title: Gospel/Matthew (1965): Lecture 5
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  • a Bodhisattva holds this office he devotes himself first
  • whereby he purifies himself from everything that since
  • Being, so must the Divine Being himself take the path in
  • development presents itself to us from two sides. During
  • to himself: You have to pass through 6 times 7 stages=42
  • stages this body allows itself to be permeated by another
  • script itself, 7 being the number of the planets and I 2
  • the spiritual periphery, with man himself in the centre.
  • Gospel is speaking, came down from God himself. This is
• Title: Gospel/Matthew (1965): Lecture 6
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  • beyond what he had himself come to be as the result of
  • clairvoyant vision when a man frees himself from
  • Earth itself arose. Such was the aim of the Initiation in
  • Zarathustra. Zarathustra himself incarnated later on in
  • that the revered name of Zarathustra himself would lead
  • himself who as the ‘Star’ led the three Magi
  • — Ordinary philology itself will confirm that the
  • himself.
  • Gospel. Now Zarathustra himself led them to Palestine and
  • Pandira who himself suffered martyrdom on account of
  • itself outwardly. When the boy Jesus had been found by
  • physical body, was able to make himself manifest in the
  • reality and could not imprint itself into habits acquired
• Title: Gospel/Matthew (1965): Lecture 7
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  • possible for man gradually to unfold in himself, as
  • world of the senses is such that he places himself at a
  • not willing to do this he will find himself lost in a
  • labyrinth. It is true that man can adapt himself to the
  • not adapt itself to man. Suppose someone full of
  • Confusion is the result, and he finds himself in a
  • and etheric bodies and identities himself with it, there
  • sinking into himself, comes to know his own nature as the
  • entirely to himself. When, for example, in the process of
  • of Initiation — where man was not left to himself
  • another, one that can be achieved by a man himself, where
  • Event itself took place for this very purpose: It was the
  • necessary on the one side that the Christ Himself should
  • Zarathustra himself who evolved in the body of the Jesus
  • Self, in whom my own Self confronts me!’ — a
  • t0 the state of inner self-possession, but also to the
  • feels Himself living in whatever exists on the Earth in
  • reveals itself to us: ‘Hereafter ye shall see at
• Title: Gospel/Matthew (1965): Lecture 8
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  • structure of man's inner nature — itself a product
  • form is aroused, inducing a man to say to himself: I will
  • so that I can identify myself with them, acting and
  • egoism. Every individual ought really to ask himself: Is
  • aware of himself as an ‘I’, an Ego — an
  • but a group-Ego; it would feel itself belonging to a
  • ‘spirit revealing itself outwardly.’ The word
  • would have signified spirituality manifesting itself
  • outwardly, striving to express itself outwardly, but
  • Self-manifestation in space so that everything else is
  • revealing itself outwardly — Hod; when
  • man himself but to the work performed by divine-spiritual
  • eyes to reality need only look within himself to find his
  • being. An Essene Initiate said to himself: When I have
  • godlike, much purer; it reveals itself to me when I am
  • manifests outwardly in order to project itself, to assert
  • itself in the outer world as an independent force.
  • aggressiveness, of something asserting itself outwardly
  • to designate greatness at rest within itself, inner
  • imbue any part of himself with wisdom. Those (among the
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• Title: Gospel/Matthew (1965): Lecture 9
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  • the Christ Event on the stage of world-history itself. It
  • self-supporting.
  • into himself, is now and henceforward to be attained in
  • through the Ego, can now be attained by the Ego itself
  • say, the Ego itself is to participate actively. There you
  • is health-giving, in itself and sends its forces into thc
  • down by Christ enable him to experience within him-self
  • himself the power to curb the astral body and expel the
  • man desires to experience the Christ within himself, he
  • himself the possibility of satisfying his thirst after
  • self-dependent being in the Intellectual or Mind-Soul.
  • Intellectual or Mind-Soul has received into itself the
  • him. When he takes the Christ-power into himself he can
  • consciousness of self first lights up in man in the
  • world. A man who takes the Christ-power into himself will
  • being: Spirit-Self, Life-Spirit, Spirit-Man. Therefore
  • Beatitude relates to the Spirit-Self : Blessed are they
  • who draw to themselves the Spirit-Self as the first
  • Spirit-Self already shines are called ‘children of
• Title: Gospel/Matthew (1965): Lecture 10
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  • Himself, these Kingdoms of Heaven were, to be brought
  • that Christ Jesus felt Himself to be the bringer of
  • experience these things when you let your Ego itself
  • you!’ — for Christ Jesus felt Himself to be '
  • itself. This is beyond the reach of men to-day
  • Himself chosen and guided, was different. Imaginations
  • etheric body. He was able to unite Himself with the
  • what will present itself to the world in a quite
  • that of Christ Jesus Himself and — in order that
  • Himself who led the disciples into the astral world and
  • united Himself with the Earth in so real a way that
  • the Spirit of the Sun, descended and united Himself with
  • reveals Himself in etheric form as He revealed Himself to
  • is that he would certainly not declare himself to be the
  • falsely identifying himself with the forerunner of Christ
  • appeared in Cordova, in Spain, proclaiming himself to be
  • himself to be Christ, but who suggested something of the
  • observing that individual who declared himself to be a
  • — until he finally betrayed himself, until the hoax
  • itself evident, perhaps not in definitely Christian
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• Title: Gospel/Matthew (1965): Lecture 11
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  • disciples. We may think of Christ Jesus Himself as a
  • concentrated in Christ Himself. Through Him, forces which
  • forces of the Cosmos itself. To characterize these forces
  • himself progresses together with evolving humanity. In
  • members still to be developed are Spirit-Self,
  • sixth post-Atlantean epoch the forces of the Spirit-Self
  • Spirit-Self, in order that the highest triad may come as
  • power being the Spirit-Self which enables him to reach
  • itself the Spirit-Self, there was to develop, as the
  • consciousness-soul into which the Spirit-Self could
  • consciousness-soul into which the Spirit-Self sends its
  • to pass the Ego must take into itself more and more of
  • ‘self-engendered activity’. Our
  • heart. They welcome ‘self-engendered
  • Through self-engendered activity, man himself is now able
  • him; in the consciousness-soul the Spirit-Self can become
  • in a man, Spirit-Self, Life-Spirit and Spirit-Man must as
  • spiritual or consciousness-soul and Spirit-Self or Manas,
  • the gift of Spirit-Self, Life-Spirit and Spirit-Man. And
  • Spirit-Self. He who receives the Spirit-Self coming from
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• Title: Gospel/Matthew (1965): Lecture 12
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  • activity within himself powers befitting the various
  • nature of man himself.
  • Being into himself. From these Gospels we learn that for
  • himself: A physical body and an etheric body of this
  • influence has been able to make itself felt on the Earth.
  • Zarathustra himself was an instrument through Whom the
  • expresses itself through sound or tone, so does the Sun
  • acts when revealing himself in a man — to put it
  • rather trivially, when revealing himself as a
  • man prepares himself to grow to the level where contact
  • the descending Sun Being. Matthew concerned himself
  • one supreme reality, the reality of Christ Himself behind
  • lives entirely within himself; it is there that he
  • to be a variant of another. According to philology itself
  • itself, namely, the fact of being subject to a particular
  • itself, giving them in such a form that if a man were to
  • says expressly that he himself had seen what other
  • Himself to the clairvoyant vision of the disciples as the
  • the one initiated by Christ Jesus Himself. Spiritual
  • Jesus Himself wished to establish, according to the
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• Title: Gospel/Matthew (1965): Introductory Notes
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  • familial self-consciousness of the Hebrew nation) and then, as
• Title: Gospel/Matthew (1965): Summaries
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  • felt himself an Ego. Cosmic events (separation of Sun and
  • Jacob, manifesting himself in the Folk-consciousness.
  • himself through the etheric body of Shem. Reflection of
  • manifested itself as pure, awe-inspiring Wisdom. Jeschu
  • forces of the Ego itself. The disciples led to higher
  • 20th century He will reveal Himself in an etheric form to
  • of the higher triad — Spirit-Self, Life-Spirit,
  • develops like a plant into which Spirit-Self descends as
  • they can receive the power He himself has brought from
  • Father. At the first stage the Spirit-Self is working; at
  • initiated by Christ Jesus Himself. Christ entered the