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• Title: Gospel/Matthew (1965): Lecture 1
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • the Being of Christ Jesus in His spiritual stature, St.
  • Being who lived as Christ Jesus at the beginning of our
  • wisdom of Christ Jesus; the Gospel of St. Luke,
  • the four records and describes Christ Jesus as a man, in
  • the Gospel, where Christ Jesus is referred to as the
  • begins by giving the lineage of the man Jesus of Nazareth
  • concentrated in Jesus of Nazareth had been acquired
  • man, Jesus of Nazareth, born from a people whose
  • evolution of our world. For the picture of Christ Jesus
  • as extracts of cosmic activities, how in Christ Jesus,
  • Magi are guided to the birthplace of Jesus by a star. But
  • to the direct blood-relationships of Jesus of Nazareth.
  • personality of Jesus of Nazareth constituted? How were
  • in the single personality of Jesus of Nazareth. We arc
  • therefore shown how the blood of Jesus of Nazareth leads
  • of Jesus of Nazareth. To understand the intention of the
  • essential qualities concentrated in the body of Jesus of
  • as Jesus of Nazareth of whom the Gospel of St. Matthew
  • incarnations Zarathustra was Jesus of Nazareth.)
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• Title: Gospel/Matthew (1965): Lecture 2
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • the life of Christ Jesus which cannot be understood
  • Zarathustra, as the Being we call Jesus of Nazareth,
• Title: Gospel/Matthew (1965): Lecture 3
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • captivity, and fourteen from the captivity to Jesus
  • to provide for Jesus of Nazareth there was contained the
• Title: Gospel/Matthew (1965): Lecture 4
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Christ-Mystery felt that the very blood of Jesus of
  • was to dwell the Ego who then became Jesus of Nazareth.
  • as Jesus of Nazareth, was the Spirit of our whole Cosmos,
  • blend of blood in Jesus of Nazareth was an image of the
  • Jesus of Nazareth had no connection with this line of
  • blood of Jesus of Nazareth had nothing to do with this
  • Christ Jesus did not live at the beginning of our era.
  • development of the outer sheaths of Jesus of Nazareth had
  • how from the day of the birth of the Jesus of the Nathan
  • not the same Jesus as the Jesus with whom the Gospel of
  • of Christ Jesus on the Earth. [ Note
  • who is not to be confused either with the Jesus of St.
  • Luke's Gospel or with the Jesus of St. Matthew's Gospel;
  • name of Jesus, the son of Pandira, Jeschu ben Pandira. He
  • some Talmudists have confused him, with the ‘Jesus
  • is known to us too as Jesus, the son of Pandira; we also
  • ‘Jesus’ is that of the Individuality of whom
• Title: Gospel/Matthew (1965): Lecture 5
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • kinship or other such relationship between Jesus, the son
  • Talmudist records. Confusion with the real Jesus has
  • as the second century A.D. Although Jesus, the son of
  • Pandira, is not to be identified with Jesus of the
  • becoming Buddha. When the so-called Nathan Jesus of St.
  • Luke's Gospel was born (he is not the same as the Jesus
  • such in the constitution of the Nathan Jesus.
  • purest personalities in the Essene communities was Jesus,
  • Jesus, the son of Pandira, inspired as it were by the
  • Jesus, the son of Pandira, who drew the attention of the
  • on the Earth as Jesus of Nazareth. — Thus through
  • for the Zarathustra-soul in Jesus of Nazareth. —
  • we know as the Nathan Jesus. During the early years this
  • was a different personality. Whereas Jesus of St.
  • etheric bodies, Jesus of St. Luke's Gospel was to receive
  • and this applies also to the time of Christ Jesus —
  • indwelling the Individuality of the Jesus of whom this
  • age when the mystery of Christ Jesus was imparted to only
  • and from Adam down to the Jesus of St. Luke's Gospel
• Title: Gospel/Matthew (1965): Lecture 6
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • the genealogy of Jesus as it is given in the Gospel of
  • physical bodies of the Solomon Jesus of St. Matthew's
  • personality we know as the Nathan Jesus of St. Luke's
  • ancestry of Jesus is traced back through the generations
  • body and the Ego of the Nathan Jesus we must look to that
  • lineage of the Jesus of whom it tells. All
  • Nathan Jesus must be traced back to the stage when man
  • and Ego-bearer of the Nathan Jesus.
  • Jesus was to exemplify that which man receives, not from
  • Jesus had been permeated. The Gospel of St. Matthew
  • Gospel concerning the derivation of the blood of Jesus of
  • of Christ Jesus. It was his mission to prepare at least a
  • to the birthplace of the Jesus of St. Matthew's Gospel.
  • subsequently incarnated as the Jesus of St. Matthew's
  • the secret of the Jesus of St. Matthew's Gospel: the
  • advent of the Jesus of St. Matthew's Gospel, in whose
  • preparation of the blood for him who was to be the Jesus
  • than that the Jesus of St. Matthew's Gospel should be
  • after the return from Egypt, Jesus was taken to the
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• Title: Gospel/Matthew (1965): Lecture 7
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Jesus. The fundamental significance. of the Christ Event
  • Jesus-child of the Solomon line of the House of David, as
  • years this Individuality in the Solomon Jesus-child
  • Solomon Jesus and entered into the other Jesus, described
  • on in the Jesus of St. Luke's Gospel until his thirtieth
  • prepared for the Solomon Jesus in the way described.
  • body and Ego-bearer which were present in the Jesus child
  • Zarathustra himself who evolved in the body of the Jesus
  • exceeding sorrowful, even unto death’. Christ Jesus
  • is drawn to the fact that Christ Jesus had been living
• Title: Gospel/Matthew (1965): Lecture 8
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • the means available in the body of the Nathan Jesus, to
  • Christ Jesus bade Him turn stones into bread. This is
  • Christ Jesus said: The time has come when in their
• Title: Gospel/Matthew (1965): Lecture 9
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Individuality, by Christ Jesus, as a pattern for mankind.
  • Christ Jesus. Therefore if someone were to describe what
  • Jesus, there would in certain respects necessarily be
  • fact; because the Christ-Jesus-Event was a
  • fundamental importance in the life of Christ Jesus,
  • in order to present a fictitious figure called Jesus
  • were many vapid discussions as to whether Christ Jesus
  • Christ Jesus had undergone the experience described in
  • lectures on the subject of whether Jesus actually lived,
  • on the question: ‘Did Jesus live?’ —
  • whatever to prove that a personality such as Jesus ever
  • all-essential point is that Christ Jesus inaugurated an
  • wonderful words spoken by Christ Jesus to his intimate
• Title: Gospel/Matthew (1965): Lecture 10
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Jesus the forces of the human Ego were to be gradually
  • preaching of John the Baptist and then of Christ Jesus
  • Christ-Jesus-Event should have described the different
  • that Christ Jesus felt Himself to be the bringer of
  • you!’ — for Christ Jesus felt Himself to be '
  • Jesus into the evolution of humanity. Read the
  • in mind and you will feel that Christ Jesus wished to
  • Jesus it was much more pliable. Above all, man's vision
  • the birth of Christianity, the word ‘Jesus’
  • healer’. ‘Jesus’ expresses
  • follower of Christ Jesus, he would have said: Wondrous
  • that although in the case of Christ Jesus healings were
  • took place in the life of Christ Jesus in the form of the
  • that follow it. The power of Christ Jesus now worked as
  • here again it was inevitable that Christ Jesus should
  • Christ Jesus had necessarily to acquire not only the
  • in the acts of healing performed by Christ Jesus; it was
  • Temptation, Christ Jesus is able to give a new form to
  • knowledge. The power emanating from Christ Jesus
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• Title: Gospel/Matthew (1965): Lecture 11
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • is followed by indications of what Christ Jesus was to
  • transmission of forces from Christ Jesus into the souls
  • nature of the teaching given by Christ Jesus to His
  • disciples. We may think of Christ Jesus Himself as a
  • because thc powers and forces of Christ Jesus had poured
  • them from Christ Jesus. In a human being — either
  • Jesus — there are rudiments or seeds, just as there
  • — who in the days of Christ Jesus had developed
  • were living at the time of Christ Jesus the intellectual
  • Jesus when it was a matter of indicating that the
  • Jesus to recognize and learn to understand the nature of
  • Jesus asked them: Tell me, of which human beings it can
  • the Aramaic original.) We must picture Christ Jesus
  • Christ Jesus as indicated in the Gospel of St. Matthew,
  • on the Earth. We can therefore say: Christ Jesus is the
  • by Christ Jesus to the disciples was of very special
  • Christ Jesus asks: What is it that must come to men
  • the simplest of men since the time of Christ Jesus have
  • forces of Christ Jesus that enabled the disciples to
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• Title: Gospel/Matthew (1965): Lecture 12
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • different Being — namely, the Nathan Jesus, whose
  • Note 02 ] Then, as we heard, the Jesus of
  • the Matthew Gospel and the Jesus of the Luke Gospel
  • first entered into the bodily sheaths of the Jesus
  • described in the Matthew Gospel; when this Jesus was
  • and continued to live in the Nathan Jesus of the Luke
  • Jesus of the Matthew Gospel. The higher members in the
  • Nathan Jesus were then able to mature and in his thirtieth
  • then to pass out of the body of the Matthew-Jesus into
  • the body of the Luke-Jesus. The writer of the Matthew
  • the Luke-Jesus, and followed the life of Zarathustra (in
  • the body of that Jesus) until the thirtieth year. That
  • Gilgamesh, Moses, Jesus, Paul. The tables set out certain
  • writer of the life of Jesus copied from the life-history
  • Moses, nor Jesus, nor Paul — existed as physical
  • with reference to Christ Jesus: for example, what the
  • nature must be of those Beings who as the Solomon Jesus
  • and the Nathan Jesus were to provide the temple for the
  • of Christ Jesus. Hence his Gospel begins immediately with
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• Title: Gospel/Matthew (1965): Appendix I
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Jesus Christ, and declared them aforetime.’
• Title: Gospel/Matthew (1965): Appendix II
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • question of whether the Jesus referred to in the
  • Rabbinical corpus is the historical Jesus of the New
  • name. G. R. S. Mead assembled in his book Did Jesus
  • enquiry into the Talmud Jesus stories, the Toldoth
  • Toldoth Jeschu (Generations of Jesus) was a
  • of Jesus of Nazareth and drew its material from Talmudic
  • discrepancies between the stories of the Talmud Jesus and
  • the Jesus of the Christian Confession are sufficiently
  • same — Jesus, or Jeschu, was not an uncommon name
  • the obloquy attaching to the earlier Jesus in external
• Title: Gospel/Matthew (1965): Cover Sheet:
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  • describes Christ Jesus in his human aspects so that he is more near to us
• Title: Gospel/Matthew (1965): Introductory Notes
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  • describes Christ Jesus in his human aspects so that he is more near to us
• Title: Gospel/Matthew (1965): Publisher's Note
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  • describes Christ Jesus in his human aspects so that he is more near to us
• Title: Gospel/Matthew (1965): Summaries
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  • describes Christ Jesus in his human aspects so that he is more near to us
  • Gospel depicts Christ Jesus as Man during His sojourn on
  • physical constitution of Jesus of Nazareth. The mission
  • Hebrew people as Jesus of Nazareth.
  • incarnate as Jesus of the Solomon line. Reference to the
  • confused with Jesus of the Gospels.
  • power. Gautama Buddha and the Nathan Jesus of St. Luke's
  • bodily constitution for the Jesus of St. Matthew's
  • Luke's Gospel the lineage of the Nathan Jesus is traced
  • Solomon Jesus. Purification and experiences undergone by
  • and Ego-bearer of the Nathan Jesus. The work and pupils
  • ben Pandira through his pupil Mathai. The Solomon Jesus
  • and the Nathan Jesus. Fulfillment of words contained in
  • Solomon Jesus and the Nathan Jesus. The Baptism by John.
  • three stages lived through by Christ Jesus outside the
  • level of consciousness by Christ Jesus as a pattern for
  • Jesus the bringer of Ego-consciousness able to experience
  • Christ Jesus healed the sick in a new way, through the
  • power emanating from Christ Jesus. The feeding of the
  • the Nathan Jesus for the descent of Christ. (See the
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